scholarly journals Nurcholish Madjid’s Idea of Inclusive Theology in Islam

2014 ◽  
Vol 1 (1) ◽  
pp. 65
Author(s):  
Munir A. Muin
Keyword(s):  
Inclusive Theology

The Concept of Imago Dei as a Symbol of Religious Inclusion and Human Dignity

2020 ◽  
Vol 25 (1) ◽  
pp. 13-36
Author(s):  
Wojciech Szczerba
Keyword(s):  
Human Rights ◽  
Modern Philosophy ◽  
Human Dignity ◽  
Imago Dei ◽  
Future Generations ◽  
Gregory Of Nyssa ◽  
Relational Concept ◽  
Secular Society ◽  
Protestant Theologian ◽  
Inclusive Theology

This article aims to examine how the concept of Imago Dei can serve as a symbol for the broadly understood idea of religious inclusion and human dignity. The article explores the concept of Imago Dei primarily from a protological perspective, analyzing its usage in biblical writings, theological tradition and modern philosophy. The substantial, relational and functional—which three usages of the concept can be found in the inclusive theology of Gregory of Nyssa—are analyzed in this article. Arguably, in the context of religious inclusion, the relational angle of Imago Dei seems to be the most important. Similarly contemporary Protestant theologian, Jürgen Moltmann states in his book, God in the Creation, that the “relational” concept of Imago Dei underscores the fundamental dignity of every person. In his book, God for Secular Society, Moltmann states that properly understood human rights should include democratic relationships between people, cooperation between societies, concern for the environment in which people live, and responsibility for future generations. From these perspectives, the concept of Imago Dei can be utilized as a symbol indicating the dignity of every person and human community, but also a symbol against any types of racism, nationalism or xenophobia.

scholarly journals DAKWAH INKLUSIF DALAM KERANGKA MAQĀṢID AL-SHARĪ’AH: STUDI KASUS POLA INTERAKSI LINTAS AGAMA PADA MASYARAKAT KALUKKU

2021 ◽  
Vol 31 (2) ◽  
pp. 199
Author(s):  
Muliadi Muliadi ◽  
A. Zamakhsyari Baharuddin
Keyword(s):  
Data Analysis ◽  
Social Interaction ◽  
Qualitative Method ◽  
Religious Life ◽  
Interaction Patterns ◽  
Religious Leaders ◽  
Quality Model ◽  
Social Harmony ◽  
Inclusive Theology

This study aims to elaborate and analyze the harmonization model of religious life which is integrated into the patterns of religious social interaction in Kalukku and the role of religious leaders in knitting religious social harmony. The method applied is a qualitative method using inductive data analysis. The results of this study indicate that the pattern of religious interaction in Kalukku refers to the three patterns of Hossein Nasr interaction, namely: 1) concentric interaction patterns; 2) reciprocal interaction patterns; and 3) bound interaction patterns, which are carried out in an integrated manner have succeeded in creating a dynamic, harmonious and quality model of religious interaction. The motivation that underlies the realization of an energetic relationship refers to the concept of the four pillars of maqāṣid Ibn ‘Āshūr namely Fiṭrah, Samāḥa, al-Musāwāh, and Ḥurriyah. The paradigm of religious leaders towards the existence of cross-faith parties leads to a tolerant attitude based on the concept of Cak Nur's inclusive theology. The harmony and tolerant paradigm in Kalukku is built through formal and non-formal da'wah which is woven in efforts to acculturate religion and culture. 

scholarly journals ENVIRONMENTAL THEOLOGY IN ISLAM AND CHRISTIANITY (A study of the thoughts of Mujiyono Abdillah and Robert P. Borrong)

2018 ◽  
Vol 3 (1) ◽  
pp. 41-58
Author(s):  
Nafisah Nafisah
Keyword(s):  
Primary Source ◽  
Environmental Crisis ◽  
Environmental Damage ◽  
Library Research ◽  
Social System Theory ◽  
Islam And Christianity ◽  
Similarities And Differences ◽  
Inclusive Theology ◽  
Hans Georg Gadamer ◽  
Environmental Theology

It is an undeniable fact that environmental crisis take place everywhere. It causes environmental damage in various spheres This crisis demands some awareness from the society. Therefore, it is not surprising that many activists of environment create concepts, both secular and religious nuance, to reduce the crisis. In the last few years, concept of theology of environment started to appear. This concept is relevant to be discussed, as it could bridge the secular and theological theory of environment. This research aims to look what is the environmental theology ideas of Mujiyono Abdillah and Robert P. Borrong. Also, this research identifies the similarities and differences between Abdillah’s and Borrong’s thoughts as well as how their theories could contribute to solve the environmental crisis. This is a library research and the primary source of this study is a book entitled Agama Ramah Lingkungan - Perspektif Al-Qur’an (Eco-Friendly Religion - Perspective of the Qur'an) by Mujiyono Abdillah work and Borrong’s work entitled Etika Bumi Baru (Neo-Eco Ethics). The data is analyzed by the hermeneutic theory of Hans-Georg Gadamer. The research found out that environmental theology of Abdillah includes proportional theology and meta-social-system theory. While Borrong also constructs two theories of environmental theology: theocentric inclusive theology and new earth ethic. Through these theological theories, Abdillah and Borrong expect to awaken people minds so that they could restructure their relationship with the environment. Both of the authors employ different methods. While Abdillah only utilize theology as the basis of his argument, Borrong benefits from both theology as well as biblical ethics. These theories provide an invaluable contribution to be part of the solution to the environmental crisis as they could be the alternative environmental theory which change the attitude of the community in treating the environment.

scholarly journals Teologi Inklusif Untuk Membangun Kerukunan (Analisis Teks Tutur Jatiswara)

2020 ◽  
Vol 11 (1) ◽  
pp. 68
Author(s):  
I Komang Suastika Arimbawa ◽  
Putu Ayu Septiari
Keyword(s):  
Religious Life ◽  
Living Condition ◽  
Open Group ◽  
Human Beings ◽  
Mutual Respect ◽  
Religious Activities ◽  
Mutual Cooperation ◽  
Religious Person ◽  
Inclusive Theology ◽  
Theological Concept

<p><em>Harmony can be interpreted as a living and living condition that reflects an atmosphere of peace, order, peace, prosperity, respect, respect, price respect, tolerance, mutual cooperation in accordance with religious teachings. Harmony that adheres to the teachings of each religion can make every group among fellow human beings who have different beliefs as an open group (inclusive). Regarding this reality, in the text of Tutur Jatiswara there is an inclusive theological concept that can be a "nutrient" to build harmony, so that a plural religious life can live harmoniously, peacefully and help one another in the joys and sorrows. Inclusive is a way of thinking and an open attitude to all differences. Inclusive theology opens the door to apology and recognizes the existence of truth and salvation in other religions.</em></p><em>Based on several excerpts in the text of Tutur Jatiswara, that truth is not narrow and not exclusive, because the truth lies in a vast expanse. This means that the truth radiates on each side. Because it radiates on every side, humans must build an inclusive paradigm of thinking so that they can become 'religious people', not just 'feel' religious or do religious activities. By being a religious person, the application of life together will form mutual respect (price-respecting), compassion (love-loving), and fostering (respect) towards adherents of different religions because they have the same rights.</em>

scholarly journals Teologi Inklusif Nurcholish Madjid: Harmonisasi Antara Keislaman, Keindonesiaan, dan Kemoderenan

Humaniora ◽  
2014 ◽  
Vol 5 (2) ◽  
pp. 665
Author(s):  
Zainal Abidin
Keyword(s):  
The Other ◽  
Library Research ◽  
Islamic Thought ◽  
Hermeneutic Approach ◽  
Search Data ◽  
Inclusive Teaching ◽  
Inclusive Theology

This article is motivated by the phenomenon exists today, that Muslims are no longer perform properly inclusive theology. Religion is expected to bring mercy to all the worlds mission no longer demonstrate their role appropriately. Today most Muslims understand Islam as a doctrinal teachings, exclusive, and opposite with local wisdom and culture of Indonesia. Nurcholish Madjid gives a different idea in understanding Islam. For him, Islam is a modern and inclusive teaching of the other religions and cultures, and countries. Madjid is famous for his ideas about the reform of Islamic thought. According to him, Islam should be involved in the struggles modernistic based on the richness of traditional Islamic thought that have been established, once placed in the context of Indonesian-ness. Methodologically this study uses hermeneutic approach, and methods that is used in the search data is library research. 

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