scholarly journals Audiovisual Production by the Contemporary European Extreme Right: Filmic Inheritances and Intertexts to Spread the Hate

2021 ◽  
pp. 231-246
Author(s):  
Aarón Rodríguez-Serrano ◽  
Shaila García-Catalán ◽  
Marta Martín-Núñez
Keyword(s):  
Qualitative Methodology ◽  
Third Reich ◽  
Extreme Right ◽  
Far Right ◽  
National Elections ◽  
Political Messages ◽  
Current State ◽  
The Third Reich ◽  
Narrative Techniques ◽  
Nazi Era

This article analyses the narrative techniques of major far-right political parties in contemporary Europe, based on their promotional videos on YouTube. It argues that the construction of their discourse is based mainly on cinematic references that connect with both the post-modern epic and the propaganda machinery of the Third Reich. Their visual motifs are thus positioned on two intertextual axes: post-classical cinema and Nazi propaganda. To support this hypothesis, a qualitative methodology of discourse analysis is applied, with special emphasis on the textual analysis of both formal features (staging, framing, and editing) and thematic content (the political messages conveyed). After offering a brief outline of the current state of the dissemination of right-wing extremist messages on YouTube, the article examines a sample of 53 of the most important institutional videos by the 12 far-right parties that have been most successful in their respective national elections. The results confirm that their visual motifs evoke three of the most characteristic fields of signification of the extreme right: the construction of the leader, the idea of nation, and the creation of an external enemy. In all three cases, a series of images is used with the aim of both captivating the audience with historical-military references and appropriating stylistic features from the nationalist iconography of the Heimat, which inspired many of the UFA films of the Nazi era.

TODAY'S VIEW OF THE THIRD REICH AND THE SECOND WORLD WAR IN GERMAN HISTORIOGRAPHICAL DISCOURSE

2000 ◽  
Vol 43 (2) ◽  
pp. 543-564
Author(s):  
ULRICH SCHLIE
Keyword(s):  
Third Reich ◽  
Moral Dilemmas ◽  
Professional Groups ◽  
The Third ◽  
Current State ◽  
Public Consciousness ◽  
The Third Reich ◽  
Nazi Past ◽  
Nazi Era ◽  
And Coping

This review summarises the current state of knowledge and present trends in German historiography on the Third Reich. In Germany, assessment of the Nazi past has moved first from silence, and then from an emotionally charged engagement, to the more critical analyses of today. There has been a closer examination of the involvement of particular professional groups during the Nazi era, such as historians and lawyers. The ideological background of Hitler and the Nazi elite are being examined closely. Particular interest has also been shown in the ordinary aspects of living and coping in Hitler's Germany, the daily struggle and the moral dilemmas. An enormous interest in the German opposition against Hitler continues. In unified Germany, the memory of the struggle of the German resistance is kept alive in public consciousness as a positive line of continuity.

Der FC Bayern München im „Dritten Reich“. Ein Beitrag zur Geschichtspolitik des deutschen Rekordmeisters

STADION ◽  
2019 ◽  
Vol 43 (1) ◽  
pp. 18-57
Author(s):  
Markwart Herzog
Keyword(s):  
Third Reich ◽  
National Socialist ◽  
The Third ◽  
Self Image ◽  
Current State ◽  
Football Clubs ◽  
The Third Reich ◽  
State Of Research ◽  
The Individual ◽  
Nazi Era

Since 1945, FC Bayern Munich has presented its role in the Third Reich as that of a victim of the National Socialist dictatorship. In contrast to many other football clubs, the club claims to have resisted the regime’s numerous expectations. Because of this allegedly courageous behavior, FC Bayern purports to have been “systematically discriminated against”. But since May 2016 have considerable doubts arisen. There is now evidence that FC Bayern’s self-image is a historical football myth that cannot withstand critical scrutiny. What is still missing, however, is a detailed description and critical analysis of the individual components of the historical myth. It is precisely this task that this article undertakes. Beginning with a brief historical overview of the current state of research on football clubs in the Third Reich, it then focuses on the various stages of the emergence of the historical myth from 1945 to the present day. It covers the arguments with which FC Bayern justified its alleged victim role. The most comprehensive section then goes through previously unknown archive sources, which prove that FC Bayern did not play the role of victim or even hero under the dictatorship. The penultimate section classifies FC Bayern’s history policy, insofar as it relates to the Nazi era, in the changing periods of the German culture of remembrance. The final section shows FC Bayern’s self-image in the Third Reich as a historical-political anachronism, and it also identifies future directions for research.

Book Reviews

2019 ◽  
Vol 37 (2) ◽  
pp. 116-137
Author(s):  
Sabine von Mering ◽  
Luke B. Wood ◽  
J. Nicholas Ziegler ◽  
John Bendix ◽  
Marcus Colla ◽  
...  
Keyword(s):  
New York ◽  
Nuclear Power ◽  
Mutual Recognition ◽  
Third Reich ◽  
Far Right ◽  
Modern Germany ◽  
Princeton University ◽  
The Third Reich ◽  
Forced Labour

Dolores L. Augustine, Taking on Technocracy: Nuclear Power in Germany, 1945 to the Present (New York: Berghahn Books, 2018)Michael Meng and Adam R. Seipp, Modern Germany in Transatlantic Perspective (New York: Berghahn Books, 2017)Cynthia Miller-Idriss, The Extreme Gone Mainstream: Commercialization and Far Right Youth Culture in Germany (Princeton: Princeton University Press, 2017)Constantin Goschler, ed. Compensation in Practice: The Foundation ‘Remembrance, Responsibility and Future’ and the Legacy of Forced Labour during the Third Reich (New York: Berghahn Books, 2017)Albert Earle Gurganus, Kurt Eisner: A Modern Life (Rochester: Camden House, 2018)Claudia Sternberg, Kira Gartzou-Katsouyanni, and Kalypso Nicolaïdis, The Greco-German Affair in the Euro Crisis: Mutual Recognition Lost? (London: Palgrave MacMillan, 2018)

“Hoe ik tot de politieke theologie kwam”. Pater Brauns kijkt terug op de beweegredenen voor zijn publieke leven

2009 ◽  
Vol 68 (1) ◽  
pp. 78-93
Author(s):  
Luc Vandeweyer
Keyword(s):  
Third Reich ◽  
Nineteen Sixties ◽  
Right Wing ◽  
Extreme Right ◽  
National Socialist ◽  
Political Activities ◽  
Holy Trinity ◽  
Short Period ◽  
The Third Reich ◽  
Voor Zijn

Pater-jezuïet Marcel Brauns (1913-1995) heeft tijdens een korte periode in de jaren zestig een vrij belangrijke rol gespeeld in de herleving van het Vlaams-nationalisme op politiek vlak. Zijn religieuze staat hielp vele katholieke gelovigen een keuze voor de partij Volksunie legitimeren. Zijn keuze voor deze politieke activiteiten werd gemotiveerd door zijn denkbeelden die hij zijn “politieke theologie” noemde. In deze brontekst legt hij uit hoe zijn persoonlijke opvatting van de werkzaamheid van de goddelijke Drievuldigheid in de geschiedenis bepalend was voor zijn handelen. In zijn ogen was het anti-belgicisme van de Vlaams-nationalisten een verwezenlijking van de wil van God. Daarbij legitimeerde hij ook het moorddadige optreden van Vlaamse, nationaal-socialistische collaborateurs in dienst van het Derde Rijk tijdens de oorlog 1940-1945. Omwille van die uiterst-rechtse opstelling werd hij al snel uit de Volksunie geweerd. Hij zette zijn leven verder als spilfiguur van een kleine drukkingsgroep op de extreme rechtervleugel van het Vlaams-nationalisme.________"Hoe ik tot de politieke theologie kwam". Father Brauns looks back at the motivation for his public lifeDuring a short period in the nineteen-sixties the Jesuit Father Marcel Brauns (1913-1995) played a fairly important role in the revival of Flemish nationalism in the political arena. The fact that he was a religious helped many Catholic faithful to legitimise their vote for the party of the Flemish People’s Union. His involvement in these political activities was motivated by the concepts that he described as his political theology. In this source text he explained how his personal interpretation of the activity of the Holy Trinity in history had determined his actions. According to him the anti-Belgian attitude of the Flemish-Nationalists was a fulfilment of the will of God. At the same time he also legitimised the murderous actions of Flemish national socialist collaborators in the service of the Third Reich during the war 1940-1945. Because of that extreme-right position he was soon to be barred from the People’s Union. He carried on as a key figure of a small lobby on the extreme right wing of Flemish nationalism.

Hitler, for Example: Registers of National Socialist Exemplarity in Contemporary Germany

2021 ◽  
pp. 1-29
Author(s):  
Nitzan Shoshan
Keyword(s):  
National Socialism ◽  
Third Reich ◽  
Moral Values ◽  
Moral Life ◽  
Far Right ◽  
National Socialist ◽  
Moral Exemplars ◽  
The Third ◽  
The Holocaust ◽  
The Third Reich

Abstract This article examines whether and how the figure of Adolf Hitler in particular, and National Socialism more generally, operate as moral exemplars in today’s Germany. In conversation with similar studies about Mosely in England, Franco in Spain, and Mussolini in Italy, it seeks to advance our comparative understanding of neofascism in Europe and beyond. In Germany, legal and discursive constraints limit what can be said about the Third Reich period, while even far-right nationalists often condemn Hitler, for either the Holocaust or his military failure. Here I revise the concept of moral exemplarity as elaborated by Caroline Humphry to argue that Hitler and National Socialism do nevertheless work as contemporary exemplars, in at least three fashions: negativity, substitution, and extension. First, they stand as the most extreme markers of negative exemplarity for broad publics that understand them as illustrations of absolute moral depravity. Second, while Hitler himself is widely unpopular, Führer-substitutes such as Rudolf Hess provide alternative figures that German nationalists admire and seek to emulate. Finally, by extension to the realm of the ordinary, National Socialism introduces a cast of exemplars in the figures of loving grandfathers or anonymous fallen soldiers. The moral values for which they stand, I show, appear to be particularly significant for young nationalists. An extended, more open-ended notion of exemplarity, I conclude, can offer important insights about the lingering afterlife of fascist figures in the moral life of European nationalists today.

scholarly journals Een protestantse Flamenpolitik? Otto Bölke - dominee, heemkundige, Jongvlaams propagandist

2013 ◽  
Vol 72 (4) ◽  
pp. 303-327
Author(s):  
Winfried Dolderer
Keyword(s):  
Middle Ages ◽  
Third Reich ◽  
Local History ◽  
World War ◽  
Far Right ◽  
National Socialist ◽  
The First World War ◽  
The Third Reich ◽  
Political Radicalism ◽  
First World

De Duitse dominee Otto Bölke (1873 – 1946) was geboren en werkzaam op de Fläming, een streek ten zuidwesten van Berlijn die in de middeleeuwen door inwijkelingen onder meer uit Vlaanderen en Nederland was gekoloniseerd. De vermeende Nederlandse afkomst van zijn voorouders heeft hem levenslang geïntrigeerd en aangezet tot een intense heemkundige bedrijvigheid alsmede een vroegtijdige belangstelling voor de Vlaamse beweging. Vanuit die belangstelling ontbolsterde Bölke zich tijdens de Eerste Wereldoorlog tot propagandist van de Flamenpolitik. Hij was betrokken bij een netwerk van Duitse sympathisanten van de meest radicale, Jongvlaamse variant van het activisme. De stichting van België kwam voor hem neer op een ‘verovering’ door de franstaligen; de Belgische staat noemde hij een ‘fabriek’ tot Romanisering van de Germaanse bevolking. Met Domela Nieuwenhuis maakte Bölke begin 1917 in Berlijn kennis. Domela leefde in onmin met het burgerlijke bezettingsbestuur, maar beschikte over Duitse vrienden in militaire evenals uiterst rechtse annexionistische kringen aan wie hij tot op het laatst verknocht bleef, De talrijke protestantse dominee's in dit netwerk waardeerden niet alleen de Nederlandse ambtsbroeder, maar evenzeer zijn politiek radicalisme dat strookte met hun eigen antidemocratisch conservatisme. Bölke toonde na de oorlog belangstelling voor het Vlaams nationalisme en kwam uiteindelijk in nationaalsocialistisch vaarwater terecht. Hij was een typische vertegenwoordiger van een Duits-nationaal protestantisme dat uit het keizerrijk doorgroeide tot in het Derde Rijk. ________ A Protestant Flamenpolitik (Flemish policy)? Otto Bölke – protestant pastor, expert on local history, propagandist of the Young FlemishThe German pastor Otto Bölke (1873 – 1946) was born and worked in the Fläming, a region southwest of Berlin, that had been colonised during the Middle Ages by immigrants from areas including Flanders and the Netherlands. The supposed Dutch origin of his ancestors intrigued him throughout his life and inspired his profound interest in local history as well as his early interest in the Flemish Movement.During the First World War that interest turned Bölke into a propagandist of the Flamenpolitik. He was involved in a network of German sympathizers of the most radical Young Flemish version of the activism. He considered the foundation of Belgium the equivalent of a ‘conquest’ by French speakers. He described the Belgian state as a ‘factory for romanising the Germanic population.’ Bölke made the acquaintance of Domela Nieuwenhuis in Berlin at the beginning of 1917. Domela was at odds with the civilian occupying administration but had German friends at his disposal in military as well as far right circles favouring annexation, to whom he remained attached until the end. The numerous Protestant pastors in this network valued not only their Dutch colleague, but also his political radicalism that reflected their own antidemocratic conservatism.  After the war Bölke was interested in Flemish nationalism and finally ended up in the National Socialist arena. He was a typical representative of a German national Protestantism that evolved from the Empire to the Third Reich.

Introduction

2020 ◽  
pp. 1-28 ◽  
Author(s):  
Lawrence A. Zeidman
Keyword(s):  
Third Reich ◽  
Postwar Period ◽  
Racial Hygiene ◽  
Berlin Wall ◽  
The Third ◽  
Growing Body ◽  
The Third Reich ◽  
Nazi Era ◽  
Neuroscience Community ◽  
Scientific Topic

Despite knowledge since the postwar period and the efforts of neurologist Leo Alexander, the neuroscience community has been slow to recognize its involvement in the racial hygiene policies of the Third Reich. Part of this has been denial, but part of it protective of past perpetrators. However, since the popularization of medicine in the Nazi era in the 1980s, the fall of the Berlin Wall making previously unavailable patient data in the 1990s, and some astute articles in the neurology literature, neuroscience in the Nazi era has emerged as a scientific topic. Pioneering works by Shevell and Peiffer highlighted the unethical involvement of even famed German neuroscientists such as Julius Hallervorden. In the 2000s a growing body of literature has begun to show common threads between the exile of persecuted neuroscientists and the rise of increasingly destructive policies toward neurologic patients, and the exploitation of these patients for scientific research.

Health Reform and Race Hygiene: Adventists and the Biomedical Vision of the Third Reich

1996 ◽  
Vol 65 (3) ◽  
pp. 425-440 ◽  
Author(s):  
Roland Blaich
Keyword(s):  
Health Reform ◽  
Third Reich ◽  
German Society ◽  
Domestic Sphere ◽  
The Third ◽  
The Third Reich ◽  
Nazi Era ◽  
The Church

German Seventh-day Adventists entered the Nazi era with apprehension. As a foreign sect which resembled Judaism in many respects, Adventists were particularly threatened by a society based on the principle of völkisch racism. Yet the new state also had much to offer them, for it held the prospect of new opportunities for the church. The Nazi state banished the scourge of liberalism and godless Bolshevism, it restored conservative standards in the domestic sphere, and it took effective steps to return German society to a life in harmony with nature—a life Adventists had long championed.

Nazi Film Melodrama

2013 ◽  
Author(s):  
Laura Heins
Keyword(s):  
Nuclear Family ◽  
Third Reich ◽  
Home Front ◽  
Sexual Morality ◽  
Hollywood Films ◽  
The Status ◽  
The Third Reich ◽  
Bourgeois Culture ◽  
The Individual ◽  
Nazi Era

Focusing on German romance films, domestic melodramas, and home front films from 1933 to 1945, this book shows how melodramatic elements in Nazi cinema functioned as part of a project to move affect, body, and desire beyond the confines of bourgeois culture and participate in a curious modernization of sexuality engineered to advance the imperialist goals of the Third Reich. Rather than reinforcing traditional gender role divisions and the status quo of the nuclear family, these films were much more permissive about desire and sexuality than previously assumed. Offering a comparative analysis of Nazi productions with classical Hollywood films of the same era, the book argues that Nazi melodramas, film writing, and popular media appealed to viewers by promoting liberation from conventional sexual morality and familial structures, presenting the Nazi state and the individual as dynamic and revolutionary. Drawing on extensive archival research, this perceptive study highlights the seemingly contradictory aspects of gender representation and sexual morality in Nazi-era cinema.

German archaeology during the Third Reich, 1933–45: a case study based on archival evidence

Antiquity ◽  
2002 ◽  
Vol 76 (291) ◽  
pp. 209-218 ◽  
Author(s):  
Martin Maischberger
Keyword(s):  
Cultural Politics ◽  
Third Reich ◽  
The Third ◽  
The Past ◽  
History Of ◽  
Traditional Institutions ◽  
The Third Reich ◽  
Nazi Era ◽  
Locus Classicus

The history of the archaeological disciplines in Germany during the Nazi era can be considered as a locus classicus of nationalist interpretation and misuse of the past. For some time now, various efforts have been made to enhance our understanding of this period, including several aspects related to archaeology and cultural politics. Most studies have been carried on by modern historians, but also archaeologists have engaged in historiographical research on their own discipline. Some freqiiently cited works like Bollmus (1970) Kater (1974) and Losemann (1977) are still fundamental for our understanding of important aspects of Nazi cultural politics as well as the involvement of traditional institutions into the dictatorial system.

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