scholarly journals About the First Appearance of the Early Sarmatians in the Lower Don Region

Author(s):  
Vyacheslav Glebov ◽  
◽  
Anton Dedyulkin ◽  

There are different points of view regarding the date of the appearance of the early Sarmatian archaeological culture of the 2nd – 1st centuries BC within the Lower Don region. However, most researches have been of the view that the Lower Don region and the Northeastern Black Sea region were developed by the Sarmatians relatively late, namely not earlier than the second half of the 2nd century BC. The main objective of this study is to define the date of the first appearance of the Sarmatians on the territory of the Don region based on the analysis of the archaeological data from Sarmatian and ancient archeology, as well as information from the literary and epigraphic sources. According to the scale of the relative chronology there is plenty of early monuments in the Sarmatian antiquities within the 2nd century BC. However, the number of chronological indicators in Sarmatian burials of this time horizon is relatively low. On the basis of the Rhodian amphora with stamps, black-glazed cantharoi and Megarian bowls, the date of the earliest complexes can be set within the second or third quarters of the 2nd century BC. The arrival of the Sarmatians had a general destabilizing effect on the situation in the Don region and the Northeastern Black Sea region. The destruction of settlements and the devastation of territories were recorded on the Bosporus. The city of Tanais in the Lower Don region was fortified in the second quarter of the 2nd century BC. The first reliable mentions of the Sarmatians in official documents are dated to the end of the first – the beginning of the second quarter of the 2nd century BC (the treaty is dated 179 BC, Delphic manumissions). Further the authors conclude that the first appearance of the Sarmatians in the Lower Don region and the Northeastern Black Sea region is associated with the movement of nomadic tribes as a result of the expansion of the Xiongnu state, formed at the end of the 3rd century BC, which reached the Russian southern steppes as a result of domino effect.

Archaeology ◽  
2021 ◽  
pp. 108-117
Author(s):  
Roman Kozlenko ◽  
◽  
Olha Puklina ◽  

The article introduces clay figurines of eagles and terracotta of a Roman soldier, which were found during excavations at the Lower City of Olbia in the 1930—1940-ies, and are kept in the National Museum of the History of Ukraine. The iconography of the eagles is similar to the terracotta statuette of an eagle found in the praetorium building in the Upper City of Olbia. The series of rooms, in which the eagle figurines were found, belong to the Roman garrison structures, which were located in the port area of the city. Terracotta eagle figurines could be used in military sanctuaries, and imitate Roman military standards, or be associated with the worship of Jupiter. Analogies to these products are known from the Roman fortresses on the Danube and in Dacia province. The fragment of terracotta with a shield was a part of a Roman soldier figurine with hanging limbs. The warrior was depicted wearing a Roman military cloak (sagum). This indicates his higher rank, in contrast to the soldiers dressed in tunics. In his left hand he holds a shield (clipeus), which depicts a deity in armor, with rays above his head. The terracotta depicts warriors armed with gladius, and belted with a Roman military belt (cingulum militare). They depict the servicemen of the auxiliary troops of the Roman army — auxilia, or, given the non-standard shape of their shields, the sailors of the Moesian fleet (milites classiarii), whose units were stationed in Olbia, as is known from the epigraphic finds. The places of their finds mark the points of deployment of the Roman troops in the Northern Black Sea region. These terracottas could serve as votives in ritual rites associated with the cult of Mithras, which appears in Olbia as a result of the Roman garrison deployment in the city during the second half of the 2nd — first half of the 3rd c. AD.


2017 ◽  
Vol 6 (2) ◽  
pp. 85
Author(s):  
Oylum Gokkurt Baki ◽  
Osman Nuri Ergun

Sinop is a province located at the Black Sea region and it is rich in scenic beauty and cultural values and has potential touristic resources. Moreover, it is one of the most prominent port towns in the Black Sea region. The area, which can be qualified as the most important and prominent image region of the city, comprise the coastal land use line of the province. However, the city fails to utilize this advantage. The master plan of the city has substantially changed through the years. The present study aimed to determine the changes in the master plans of the city through the years, the distribution of the coastal land use areas and changes in the utilization of the coastal areas through the years. Evaluating the current administrative competence/constraints in the coastal area with respect to the data obtained in the study is also among the goals of the study. Furthermore, by taking the impact of environmental factors on the ratio of the land use areas into consideration, examining these data in terms of coastal management planning to create habitats that better suit the vital requirements is another prospect of the study. In addition, the evaluation of some coastal area-associated issues including the extent of the effect of current erosion issues on the development of the coastal area was also included in the study. The percentage of the current functional coastal areas in the province, the distribution of the number of building floors and the changes in these data by years were also investigated. For these evaluations, zoning revisions and 1/2000, 1/5000 and 1/10000 maps were examined to determine the coastal area zoning changes and filling areas. Fieldworks were carried out in the coastal area of the city to determine and observe the state of the area. The data was collected by contacting relevant institutions and organizations and carrying out fieldworks. Considering the data obtained in the study, measures to remedy the zoning deficiencies in the coastal area and the city center were proposed. The obtained data and evaluations obtained revealed that the province is in need of new and sustainable planning and there is a necessity to include implementations that are based on integrated coastal area management principals.


Author(s):  
Tomasz Ciesielski ◽  

General Consulate of the Republic of Poland established in Odessa in 2003 is the third Polish diplomatic mission in the Black Sea region of present – day Ukraine. The second Polish consulate, representing the reviving Polish statehood, functioned at the Black Sea between January 1919 and the beginning of February 1920, with almost a 5-month-long break, during the first Bolshevik occupation of Odessa. Zenon Belina Brzozowki was the consul in office during the period of January, 4, 1919 to March, 3, 1919 and then again since the end of August, (between April and August he stayed in Istanbul), in October and November, 1919 he was replaced by Stanisław Srokowski, a diplomat in the rank of I class consul, i.e. the present general consul. The consulate changed its location few times, and in different months the number of its employees varied from a few people to over a dozen. The consulat functioned in Odessa until March, 3, 1920 when it was evacuated along with a large group of Polish citizens because of the inevitability of the Bolshevik takeover of the city. Consulate staff and archives reached Warsaw in March 1920. Not many archival materials regarding the functioning of Polish consulat in the Black Sea region were saved.


2019 ◽  
Vol 17 (1) ◽  
pp. 1-22
Author(s):  
Vanessa R. de Obaldía

Abstract Santa Maria della Purificazione was the first Latin Catholic church built by the Friars Minor Capuchin in the Black Sea region during the post-Tanzimat period. It was an example of the order settlement after it sought refuge in the region due to its expulsion from Russian Georgia, where it was based since the mid-seventeenth century. Furthermore, this study analyzes the history of Capuchins at the time of their arrival in Trabzon in 1845, with the establishment of their church, friary, school, and cemetery, the latter intended to meet the needs of the local and foreign Latin Catholic residents of the city. The topic is also historically dealt with in terms of demography and urban planning. All these aspects are examined in the wider context of the legal impact of the Tanzimat on church building.


2018 ◽  
Vol 27 (2) ◽  
pp. 138-154
Author(s):  
E. A. Velychko ◽  
Yu. B. Polidovych

The article is devoted to the attribution of objects from the collection of B. and V. Khanenko, which were received in the 1900s. from the market of antiquities as occurring «from the barrows near the city of Nikopol». These are various applicative decorations mostly dated to the 4th century BC. Stylistic analysis allows us to talk about the heterogeneity of this group of products and with great probability to assume that they are associated with predatory excavations of mounds in the steppe Black Sea region, the Crimea, the forest-steppe Dnieper and Middle Don region. Some of the items probably represent finds in the «royal» burial mounds, which broke out in the second half of the nineteenth century by private collections. All assumptions about the attribution of gold finds from the collection of Khanenko are provisional and based mainly on their iconographic analysis. Further research will undoubtedly help clarify, confirm or disprove the conclusions.


Author(s):  
Sergei G. Bocharov ◽  
◽  
Airat G. Sitdikov ◽  
◽  

The paper features the first results of the latest archaeological study investigations in 2020 were conducted at the Pesochnoe settlement located within the city boundaries of the Leninsky District of Saratov and was part of the medieval rural district of the Golden Horde city of Ukek. Excavation 1 (size 6×10 m) allowed to examine the cultural layer of the second half of the 13th – 14th centuries. The collection of mass ceramic materials comprised 150 fragments of medieval ceramic vessels. It includes 5 groups of both local and imported origin (Ukek, Northern Black Sea region, Byzantium), which, in addition to import directions, mark the presence of the Russian and Mordovian components among the population of the village. The ceramic collection, despite its small size, demonstrates all archaeological markers characteristic of rural settlements in the Ukek of the Golden Horde regions.


Archaeology ◽  
2021 ◽  
pp. 95-105
Author(s):  
Roman Kozlenko ◽  

The article introduces a marble bust of the Mithras deity, which was found in 2010 in a pit of the 2nd — 3rd centuries AD during excavations at the “R-25” sector in the Upper city of Olbia. Based on the iconography of the sculpture, side and frontal holes, with remnants of rust from the iron rods intended for fastening, it should be assumed that it could have been a part of Mithras Tauroctone sculpture, which is slaying the bull. Such sculptural image of Mithras was found for the first time in the Northern Black Sea region, and has analogies in the sanctuaries of the European and Asia Minor provinces of the Roman Empire. At this time the cult of Mithras became widespread among the Roman army, in particular in the Danube provinces, from where, as part of Roman vexillations, it came to the antique centers of the Northern Black Sea area. His veneration in Olbia is confirmed by the finds of four marble votive relief slabs pieces. On the same sector, in the Roman layer, marble statues fragments, architectural details, an altar, and the lower part of a marble relief depicting a horse’s or a bull’s leg were found, which may be the parts of this sculpture, since they are made of the same kind of marble. In the Northern Black Sea region finds of votive slabs, sculptural images of Mithras, and Latin inscriptions dedicated to this deity mark the points of deployment of the Roman troops. The published marble bust may have come from the mithraeum — a sanctuary associated with the cult of Mithras, which appears in Olbia as a result of a stay of the Roman garrison in the city in the second half of the 2nd — first half of the 3rd centuries AD. Since all finds related to the cult of Mithras in Olbia were found on the territory of the citadel, the presence of mithraeum should be assumed in the Upper city.


2010 ◽  
Vol 16 (1-2) ◽  
pp. 11-23 ◽  
Author(s):  
David Braund

Abstract The interaction of myth and history at Sinope is explored with regard (1) to Diogenes the Cynic and (2) Sanape/Sinope the Amazon. The modern statue of Diogenes illustrates the abiding and changing significance of an individual whose myth is much more important than the more probable details of his biography. His dwelling in a storage-jar may echo the image of Sinope as a centre of production and exchange (especially in wine and oil), while his apparent exile from Sinope (with his father) may shed some light on the obscure history of the city around the turn of the fifth into the fourth century BC, especially in its dealings with Athens.As for Amazons, it is argued that the distinction between Sinope the nymph and Sinope/Sanape the Amazon is not clear-cut, especially because the nymph was imagined (as often as not) as a daughter of Ares, like the Amazons. That explains why she is an Amazon (and not a nymph) in Pseudo-Scymnus, writing for a king of neighbouring Bithynia. The much-discussed version of Andron of Teos and his story of the hard-drinking Amazon may owe something to the city’s reputation for wine, but it seems to be marginal to the main-line tradition from Heraclitus to Pseudo-Scymnus and the Tabula Albana. Sinope was one of several cities of Asia Minor which claimed and celebrated an Amazon in its mythical past. Aeneas Tacticus gives a clue to Amazon cult practice in the city. The link with Amazons may also have assisted Sinope’s imperialism in the eastern Black Sea region.


2020 ◽  
pp. 172-196
Author(s):  
Philip E. Phillis ◽  
Philip E. Phillis

Amongst the diverse populations migrating to Greece in the 1990s were also thousands of so-called ‘co-ethnic’ Orthodox Greeks from Southern Albania and the Black Sea Region (also known as the Pontic region) who were summoned back to their alleged homeland. Three films have dealt with the agenda of repatriation and its problematic ideological background: From the Snow/Ap to Hioni (1993), From the Edge of the City/Ap tin Akri tis Polis (1998) and Xenia (2014) expose the essentialisms of national identity, evoking simultaneously the bewilderment of co-ethnics, who were ultimately welcomed as strangers, and their struggles to assimilate. Despite many differences in form, all three films put the very notion of repatriation to the test and tackle head-on patriarchal discourses that figured prominently in the country’s nationalist program. The author thus maintains a focus on the potential of Greek immigration films to radically screen repatriation and to forge an inclusive definition of Greekness.


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