Religious Use of Politics or Political Use of Religion?: A Case Study of the Relationship between Politics and Christian New Religious Movements in Korea since the Korean War

2017 ◽  
Vol 49 (3) ◽  
pp. 199-214
Author(s):  
Ji-il Tark
Author(s):  
David Holland

This chapter considers the complex relationship between secularization and the emergence of new religious movements. Drawing from countervailing research, some of which insists that new religious movements abet secularizing processes and some of which sees these movements as disproving the secularization thesis, the chapter presents the relationship as inherently unstable. To the extent that new religious movements maintain a precarious balance of familiarity and foreignness—remaining familiar enough to stretch the definitional boundaries of religion—they contribute to secularization. However, new religious movements frequently lean to one side or other of that median, either promoting religious power in the public square by identifying with the interests of existing religious groups, or emphasizing their distinctiveness from these groups and thus provoking aggressive public action by the antagonized religious mainstream. This chapter centres on an illustrative case from Christian Science history.


Author(s):  
V.E. Zvarygin ◽  
A.S. Kondakov

The main problems and philosophical issues of countering religious extremism, as well as emerging issues of religious philosophy and metaphysics are revealed. A comprehensive analysis of the problem of religious extremism in various aspects is carried out from the standpoint of law, philosophy, political science, psychology, sociology. The philosophical essence of religious extremism is established as a violation of socially acceptable behavior and established relations. Variants of human behavior after interaction with traditional religion and new religious movements are considered. Levels of destructiveness of religious extremism, methods and ways of counteracting it are revealed. The essence of states controlled by extremist-minded leaders is analyzed. It is noted that in most scientific works the problematic issues of manifestations of religious extremism are studied in the context of political, legal and socio-philosophical manifestations, as well as from the relationship of religious philosophy and metaphysics, and when defining the concept of religious extremism the main emphasis is made on principles of law and politics with application of base categories of ideology.


Author(s):  
Heike Wieters

Chapter 3 is a case study on CARE’s work in Korea during and after the Korean War. It traces CARE’s response to a presidential aid appeal in the United States, shows how American NGOs competed for donor dollars and media attention. In addition, it depicts the difficulties private humanitarian players encountered in a foreign setting involving a refugee crisis and a tight web of players with different stakes, meaning military players, Korean and United States government agencies, United Nations organizations as well as diverse foreign aid agencies.


2020 ◽  
pp. 77-99
Author(s):  
Huw Dylan ◽  
David V. Gioe ◽  
Michael S. Goodman

The chapter is concerned with the CIA’s intelligence relationships with key international partners – the Five Eyes – and wrinkles in the relationship. Despite being extremely robust in general, there were difficulties. China was a notable exception; Britain and the US had fundamentally different policies. Korea was another. The chapter illustrates the impact this had on intelligence sharing. It then goes on to detail the paucity of CIA analysis concerning Korea, and why this was the case. Documents: Minutes of the British Joint Intelligence Committee 24 August 1949; CIA’s Current Capabilities of the Northern Korea Regime.


2012 ◽  
Vol 34 (1) ◽  
pp. 61-82 ◽  
Author(s):  
Suhi Choi

Abstract Since its fiftieth anniversary, memorialization of the Korean War has taken place in towns and cities across the United States. As a case study of this belated memory boom, this essay looks at the Utah Korean War Memorial, erected by local veterans in 2003 at Memory Grove Park, Salt Lake City. Situated in both the local and national contexts of remembrance, the memorial resonates largely with three mythical scripts, with themes of resilience, local pride, and the good war, all of which have allowed veterans to negotiate tensions between individual and collective memories. This case study reveals in particular how the official commemoration of the war has shifted local veterans' rhetorical positions from potential witnesses of subversive realities of the war to uncritical negotiators whose legitimization of the very process of mythologizing memories has ultimately alienated them from their own experiences during and after the war.


2019 ◽  
Vol 52 (03) ◽  
pp. 476-495 ◽  
Author(s):  
Adam R. Seipp

AbstractThis article examines debates over the requisitioning of real estate by the US Army during the decade after the end of World War II. Requisitioning quickly emerged as one of the most contentious issues in the relationship between German civilians and the American occupation. American policy changed several times as the physical presence of the occupiers shrank during the postwar period then expanded again after the outbreak of the Korean War. I show that requisitioning became a key site of contestation during the early years of the Federal Republic. The right to assert authority over real property served as a visible reminder of the persistent limits of German sovereignty. By pushing back against American requisitioning policy, Germans articulated an increasingly assertive claim to sovereign rights.


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