scholarly journals The 1623 Plan for Global Governance: the obscure history of its reception

2015 ◽  
Vol 58 (2) ◽  
pp. 146-160
Author(s):  
GERMAN A. DE LA REZA

Abstract In the present article we analyze the characteristics and the reception of the first plan for global governance, the New Cyneas by Émeric Crucé. With this goal in mind, we examine the history of its readings and the possible influence on the Duke of Sully's project for European confederation, the case most often cited by historians of ideas. Our analysis takes into consideration the 17th century reception, the scant dissemination of the work and the possible causes of its limited impact. Our conclusions support, on the one hand, the novelty of Crucé's principal ideas, and on the other, their limited impact over the time with the exception of the period surrounding the creation of the League of Nations.

1970 ◽  
Vol 17 (1) ◽  
Author(s):  
Katarzyna Segiet

Contemporary researchers of local communities and human societies face a new and difficult task today. It is, on the one hand, related to the great interest in this topic and the difficulty of creating a new concept that would fully exhaust the scope of phenomena observed presently in local communities and human societies. On the other hand, the character of changes that have gained momentum in the first decade of the 21st century, and the description of their sources, become particularly difficult to describe and name. The present article is an attempt at an indication of the need of an evolution of perception on societal reality and the emerging new social issues. Contemporary paedagogy attempts to write about the necessity of awareness/ education related to the needs of establishment of local communities and the creation of bonds as a response to processes related to social life in times of globalisation. It is a fact that we are presently dealing with a change in the forms and character of local communities.


Asian Studies ◽  
2021 ◽  
Vol 9 (2) ◽  
pp. 105-120
Author(s):  
Qingtian Cui

During the Qing dynasty (1644–1911), the progressive intellectuals, who were confronted with the all-embracing crisis of Chinese society, yearned to find the new truth within the Western ideas on the one hand, and the works of the classical Chinese philosophy of the pre-Qin era on the other. These social and historical circumstances started the research into the history of Chinese logic. In the process of these investigations, it soon became clear that more appropriate methodologies were needed to explore Chinese logic, as those used for researching Western logic were not suitable for the task. The revival and modernization of such methods took place in the latter half of the 20th century, and one of the most important figures in these processes was Professor Wen Gongyi, who was hence one of the pioneers of modern research into the history of Chinese logic. Therefore, the present article also offers a short presentation of his biography and his contributions to the development of the research into traditional Chinese logic.


Author(s):  
Onésimo T. Almeida

In following a sequence of articles published in the last thirty years which discuss, on the one hand, a series of Portuguese exaggerations, and on the other, attempt to shed contemporary historiographic light on some important omissions regarding the era in which Portugal its discoveries, the present article discusses what are currently understood as the Portuguese contributions to scientific modernity. Though this recognition is generally accepted by Portuguese historians, this article locates these accomplishments within the global framework of the development of a scientific mentality and methodology, and within the general history of science.


2020 ◽  
pp. 17-36
Author(s):  
Glenda Sluga

This chapter explores points of ideological and institutional intersection in the Habsburg and Austrian past in the context of a new historiography of internationalism and studies of the League of Nations. Drawing from the expanding historiography of international ideas and institutions, on the one hand, and the uncollected evidence of people and politics of the Habsburg empire-cum-Austrian republic, on the other, its intention is to gauge the political, cultural, and economic significance of strands of the ‘new internationalism’ in the history of the Habsburg empire, and its afterlife. This is nowhere more obvious than in the persistent invocations, through the first half of the twentieth century, of the affinities between the post-First World War history of internationalism and Austria’s prewar experience with diversity and multi-nationality, and the persistent political and cultural ambitions attached to the specific idea of Weltösterreich.


Author(s):  
Elena A. Andrushchenko ◽  

D.S. Merezhkovsky’s play “Romantics” (1917) rarely attracts a researcher’s interest, although it is a notable attempt to revisit the rich material on the family history of the Bakunins contained in A.A. Kornilov’s work “Mikhail Bakunin’s young years. From the history of Russian romanticism” (1915). Merezhkovsky’s “bookishness” in the play is apparent in the creation of the idyllic image of Pryamukhino, where he relied on Kornilov’s book and composed a stylization, in which he handled “someone else’s” text and “point of view”. The stylization is reflected in the “estate topos”, which acts as a decoration for the characters’ intellectual aspirations. Coupled with intertext and mythopoetics, it establishes a myth of the intelligentsia’s religious communality, which Merezhkovsky had been developing in his fiction and public writings of those years. These have common motives of paradise, sacrifice, celibacy, unconscious Christianity, duality, detachment. The properties of the “estate topos” in “Romantics” are such that, on the one hand, it is related to the source, while on the other hand each of its elements is integrated into a particular sequence identifiable by its purpose in “estate” literature. This purports to reflect the reality, but is actually the reflection of its reflection; it binds the events to a concrete time and space, yet also affirms the idea of a timeless, universal realization, which is in line with Merezhkovsky’s mythopoetic creative consciousness.


1940 ◽  
Vol 30 (1) ◽  
pp. 56-74
Author(s):  
Christian Lucas

The creation of curatores rei publicae is a very important factor in the history of local government in the Roman Empire. For it cuts across the division of administration into the central and professional on the one hand and the local and amateur on the other. It brought an imperial official into the heart of that local governing body which presided over the affairs of its community, and gave to him the supervision of its property and financial arrangements. That this interference was caused not by a doctrinaire desire on the part of an emperor for the enlargement of the sphere of the central service, but by the needs of the communities themselves, is indicated by the varying times at which curatores appear in the various provinces. The first known curator in Africa belongs to A.D. 196—nearly a century after the office was initiated.


2017 ◽  
Vol 7 (2) ◽  
pp. 365-381
Author(s):  
Anna Karnat

Postmodern games in thanatic space, or changes in the burial culture in Poland: The present article deals with burial culture in Poland and more exactly with its fundamental elements within the context of their permanence and changeability. Beside recourse to the main currents of the discussed publication, the text shows the appearance of new phenomena linked to the formulating anew of the experience of death and its placement within the postmodern landscape, one marked by the high dynamism of processes, fragmentariness, and a dispersal and detachment from traditionalism. Even though burial cultural in Poland is still extremely strongly marked by tradition and is characterised by a significant stability (the permanence of models and schemes), it is possible to notice within it new phenomena that may be directly linked to consumer culture and the global popularisation of these models. Tendencies to search for new forms of rites and the creation of new rituals, which through their nature will correspond to the postmodern experience of death, are becoming stronger. On the one hand, this may point to an overcoming of the experience of a confrontation with death, while on the other, it constitutes an expression of contemporary games in a space designated by Thanatos. One may state that following the emotional neutrality that was characteristic for the objective and rationalised social relations within modernity, postmodernity liberates new possibilities of expression connected with the act of saying one’s farewells to a dead person. These may be original and unique at times, other times merely copied and applied as the set models and schemes of the funeral industry. As a consequence the symbolic sphere and some of the rituals accompanying burial allows for the staging of an individual, objective and original burial act on the one hand, while on the other, for a succumbing to commercialisation and entrance into the on-going process of funeral service market-focusing, and of a more economical orientation towards death.


2019 ◽  
pp. 134-142
Author(s):  
Mirosław J. Leszka

Samuel, the ruler of Bulgaria from the turn of the tenth and eleventh centuries is without a doubt a significant figure in the history of his country, having left a clear mark on its relations with the Byzantine Empire. It was he who challenged the Byzantines, who occupied a considerable part of Bulgaria in 971. Over the course of several decades, he was first wrenching Bulgarian territories from the Byzantine hands and subsequently defended his possessions with great determination. It was only several years after his death (1014) that the Bulgarian state fell into Byzantine hands (1018), ushering an almost hundred and seventy yearperiod of its nonexistence – the time of Byzantine captivity. Information included in the 12th‑century Byzantine sources (Nicephor Bryennios, Anna Komnene, John Zonaras, Michael Glykas, The Life of Nikon Metanoeite”), analysed in the present article and relating to Samuel are focused on the two fundamental questions, specifically the circumstances in which he had taken the reins of power and the military activity he conducted against Byzantium. The portrayal of the Bulgarian ruler included therein was on the one hand influenced by the trend present in the Byzantine literature to diminish the successes of the Empire’s enemies by indicating their causes were to be found on the Byzantine side, and on the other by the fact that the Bulgarians became subjects of the Byzantine ruler. Some of them entered into the elite of the Byzantine society, sometimes through familial connections. In these circumstances, it was better to be related to Samuel the Basileus, rather than to Samuel the barbarian.


2020 ◽  
Vol 17 (1) ◽  
Author(s):  
Katarzyna Segiet

Contemporary researchers of local communities and human societies face a new and difficult task today. It is, on the one hand, related to the great interest in this topic and the difficulty of creating a new concept that would fully exhaust the scope of phenomena observed presently in local communities and human societies. On the other hand, the character of changes that have gained momentum in the first decade of the 21st century, and the description of their sources, become particularly difficult to describe and name. The present article is an attempt at an indication of the need of an evolution of perception on societal reality and the emerging new social issues. Contemporary paedagogy attempts to write about the necessity of awareness/ education related to the needs of establishment of local communities and the creation of bonds as a response to processes related to social life in times of globalisation. It is a fact that we are presently dealing with a change in the forms and character of local communities.


Author(s):  
Colby Dickinson

In his somewhat controversial book Remnants of Auschwitz, Agamben makes brief reference to Theodor Adorno’s apparently contradictory remarks on perceptions of death post-Auschwitz, positions that Adorno had taken concerning Nazi genocidal actions that had seemed also to reflect something horribly errant in the history of thought itself. There was within such murderous acts, he had claimed, a particular degradation of death itself, a perpetration of our humanity bound in some way to affect our perception of reason itself. The contradictions regarding Auschwitz that Agamben senses to be latent within Adorno’s remarks involve the intuition ‘on the one hand, of having realized the unconditional triumph of death against life; on the other, of having degraded and debased death. Neither of these charges – perhaps like every charge, which is always a genuinely legal gesture – succeed in exhausting Auschwitz’s offense, in defining its case in point’ (RA 81). And this is the stance that Agamben wishes to hammer home quite emphatically vis-à-vis Adorno’s limitations, ones that, I would only add, seem to linger within Agamben’s own formulations in ways that he has still not come to reckon with entirely: ‘This oscillation’, he affirms, ‘betrays reason’s incapacity to identify the specific crime of Auschwitz with certainty’ (RA 81).


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