scholarly journals Diakonik Consideration of “Mission Work from Surroundings” specified in Chapter 2 of Mission Theology Statement of the World Council of Churches 2013 Assembly – Proposal of ‘Little One Theology’

2016 ◽  
Vol 83 (null) ◽  
pp. 289-321
Author(s):  
이범성
Exchange ◽  
2014 ◽  
Vol 43 (3) ◽  
pp. 273-290
Author(s):  
Jan A.B. Jongeneel

Since its establishment in 1948 the World Council of Churches (wcc) has produced and approved two position statements on mission and evangelism: Mission and Evangelism: An Ecumenical Affirmation (1982); and Together towards Life: Mission and Evangelism in Changing Landscapes (2012). This article compares and analyses these documents. It deals with six selected topics: vocabulary; (primary) sources; the connection between world history and mission and church history; systematic mission theology (especially the doctrine of the Trinity); mission spirituality; and the encounter with the adherents of other religions and beliefs. Both documents make the World Council and its member churches more aware of the missionary obligation. The main difference between the documents is the shift from a Christ-centered to a Spirit-centered view on mission and evangelism.


Author(s):  
Dagmar Heller

This chapter describes the World Council of Churches (WCC) from different angles, beginning with the description of it as ‘a fellowship of churches’ in its Basis, its purpose being to help the churches to call one other to visible unity, as formulated in its Constitution. Secondly, the chapter discusses the structural organization of the WCC, with its governing bodies and the working areas covering a variety of issues. That scope necessitates the use of a number of different methodologies, ranging from theological study of church-dividing issues and mission work to networking and advocacy with regard to environmental issues or questions of human rights. An outline of its history and main achievements leads to an evaluation of the significance of the WCC, highlighting its coordinating role for multilateral dialogue, and promotion of common action by the churches as of lasting importance.


2020 ◽  
Vol 9 (4) ◽  
pp. 74-93
Author(s):  
V.A. LIVTSOV ◽  
◽  
A.V. LEPILIN ◽  

The main purpose of the article is to analyze the emergence of opposition to ecumenism in the Rus-sian Orthodox Church (ROC) in the post-perestroika period of Russia. The article examines the issues of interaction between the Russian Orthodox Church (ROC) and the World Council of Churches (WCC), the aspects of opposition to the ecumenist movement in the Russian Federation in the post-Soviet realities. The author comes to the conclusion that in the post-perestroika period, a number of representatives of the Russian Orthodox Church were negatively disposed towards ecu-menism and considered this movement a heresy. The issues of this kind caused disagreement not only at the international level, but also within the structure of the ROC itself.


Author(s):  
Louis B. Weeks

Most Presbyterians possess an ecumenical spirit. They recognize other denominations as parts of the Body of Christ just as surely as their own. They cooperate enthusiastically in service, worship, and witness with Christians in many different denominations. Their reliance on biblical authority and agreement with Christians in other communions on many theological issues have led American Presbyterians to be involved in practically every major ecumenical endeavor. Many Presbyterians have been leaders in these enterprises as well. The Old Light and New Light Presbyterian reconciliation, major revivals in America and Europe, the mergers of denominations and comity arrangements for mission have provided energy and vision for ecumenism. The planting of newer Reformed churches—in Asia, Africa, Latin America, and predominantly Catholic countries in Europe—embodied this ecumenism. Mainstream Presbyterians played an important role in numerous ecumenical organizations including the Evangelical Alliance, the World Alliance of Reformed Churches, the Federal Council of Churches, the Faith and Order and the Life and Work movements, and the World Council of Churches. Those who left the larger Presbyterian denominations to create new Reformed bodies have likewise engaged in ecumenism. In recent years, however, the extensive formal ecumenical ties have been eclipsed by the extensive ecumenism of local Presbyterian congregations and their individual officers and members.


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