scholarly journals PEMBERONTAKAN KOMUNIS SILUNGKANG 1926–1927 SEBUAH GERAKAN ISLAM REVOLUSIONER

2020 ◽  
Vol 10 (1) ◽  
pp. 59
Author(s):  
Amri Marzali

This article discusses what was called by the Dutch Colonial Government as ‘The Communist Uprisings of 1926-1927’. Instead of ‘the communist uprisings’, the writer tends to call this people’s resistance as ‘the Revolutionary Islamic Movement’. The writer finds the facts in which the dominant organization involved in the uprising was Sarekat Islam, a spilt faction of Sarekat Islam. The correction is based on different documents and reports, namely the resources issued by the colonial government, books written by political researchers of the West and by a local historian such as Mestika Zed, books and articles written by the local Silungkang’s experts, a book written by an actor of the movement, and the ethnographic reports written by the writer. These documents, reports, and books enable the writer to fully catch on the political, economic, social, and cultural background of ‘the Revolutionary Islamic Movement’.

2019 ◽  
Vol 3 (1) ◽  
pp. 30
Author(s):  
Rosmaida Sinaga ◽  
Flores Tanjung ◽  
Yuri Nasution

This study emphasizes on inter-religious affairs happened in Bunga Bondar, South Tapanuli began to experience turmoil when thenational movement era started in 1908 and itstillhappens to present-day. The Dutch colonial government advocated for inter-religiousharmony at a local level. The policy was pursued by the the Dutch colonial government out offear that the Indonesian people would developa sense of unity and fraternityamong them, thereby intensifying thespirit of nationalism. The Dutch government’s concern eventuallycame true when the power of the Christian wingof the national movement cooperated with itsIslamic counterpart. Along with the political upheavalsand social changes experienced by the Indonesian people, the harmony between religious groups in various regions was affected. Despite migration, changes of central and local leadership, and the flow of modernization that took place, the dynamics of inter-religious harmony of the 1930s are still present today.The tradition, the spirit of harmony, leadership models, and the application of local wisdom are all the key to the survival of inter-religious harmony in Bunga Bondar, South Tapanuli, as findings in research that can be used as a guide or model to build national integrity.


1975 ◽  
Vol 6 (2) ◽  
pp. 164-177
Author(s):  
Kenji Tsuchiya

In July 1922 a small private school called Nationale Onderwijs Instituut Taman Siswa was born quietly at a traditional town Yogyakarta in Central Java. Taman Siswa means literally “Garden for Pupils”. Nobody expected then that this pupils' garden would become a tough ground of resistance to the Dutch colonial Government later in the 1930's. The political climate in Indonesia around 1922 was showing a remarkable uprising of nationalism centering around the labor union movement guided by the Partai Komunis Indonesia (PKI, Indonesian Communist Party) and Sarekat Islam (Islam Union).


2021 ◽  
Vol 1 (1(50)) ◽  
pp. 5-31
Author(s):  
Dmitry V. Mosyakov ◽  

The article is devoted to criticism of the concept of the so-called “non-Western political process”. Author expresses the opinion that this concept, formulated back in the mid-50s of the 20th century, is outdated today. The fact is that after the active phase of the globalization process and huge changes in the political, economic and social structure of Eastern societies over the past 60 years, the differences between how politics is done in the West and the East have virtually disappeared. The article provides evidence that now we can see a certain universal mechanism of power, which is equally intensively used in both Western and Eastern societies and states.


2019 ◽  
Vol 31 (1) ◽  
pp. 51
Author(s):  
Junaidi Junaidi ◽  
Ratna Ratna

This study aims to explain trading activities at the Air Bangis harbor during the Dutch Colonial Government. Since the early 19th century, the Dutch Colonial Government had been more ambitious than before to utilize as much forest and agricultural products as possible in the hinterland of the West Coast of Sumatra. This intention was also supported by the improvement of the functions of harbor cities along the West Coast of Sumatra, including Air Bangis. The improvement per se had allowed a small-scale trade to be upgraded to export-oriented free harbors. The high level of trading activity in the Air Bangis harbor was made possible by its hinterland which is rich in export commodities. Among the types of the export commodities were gold, camphor, myrrh, rattan, dammar, coffee and pepper. The Air Bangis harbor had a role in lifting the spirits of the foreign nations, such as Aceh, VOC, English, and the Dutch Colonial Government, to build their influences in the harbor. The competition often caused friction which resulted in a conflict and power overtaking. The winners would take over the power from the losers, established their hegemony and monopolized the trade in the area of Air Bangis. The prosperity of the maritime activities in Air Bangis reached its peak in the first quarter of the 19th century, but it did not last long. In the last quarter of the 19th century, maritime activities in Air Bangis harbor started to decline. Nevertheless, sea voyage and trading activities in Air Bangis harbor had given a specific color to the maritime world in the West Sumatera Coast.


2009 ◽  
Vol 5 (1) ◽  
Author(s):  
Farizal Razalli ◽  

The failure of the East Asia Economic Group (EAEG) was more than a foreign policy failure for Malaysia. It actually shed light on the political realities in the region. The proposed EAEG excluded all the region's Western partners. Viewed as a bloc against the West and under strong pressure from Washington, all countries in the region, including Japan (supposed-to-be leader), unanimously disapproved the idea. This paper seeks to understand the contemporary development of the regional integration process in East Asia. The following two main questions are posited- 1) can linkages be established between the idea of EAEG and the later developments of East Asian regionalization process - ASEAN + 3? 2) Can the approach of exclusive regionalization work in today's East Asia? The analysis shows that the tendency toward exclusive regionalization is rather strong. The research, however, questions the plausibility of such an exclusive regionalization given the region's ever strong interdependence with extra-regional partners across political, economic, and security domains.


Author(s):  
Lutfi Sunar

The relation between Islam and the West has a long history full of confrontation. Islam always represents the closest “other” for the West, and being otherized by it is not only a cultural but also a strategic matter. Controlling and shaping the perceptions of Islam is essential for continuing the political hegemony of the West. On this basis, the 19th century witnessed the spread of Western hegemony throughout the world, including the Middle East. In this period, although Western expansion faced considerable resistance in Muslim societies, the political, economic, military, scientific, intellectual, and cultural influence of modernity spread all over the world. The encounter between Muslim societies and the West went beyond the sheer geographical dimension. The Western vision, founded and reinforced by orientalism, considers Islam as a suppressed enemy who may make a comeback. This chapter will question the place of Islam in modern social theory. The central thesis is on Islam being not only the other of the modern Western identity but also a founder of the modern world. By discussing the central place of Islam in the debates of social theory’s founders such as Tocqueville, Marx, and Weber, Islam as part and parcel of the modern world will become apparent.


2019 ◽  
Vol 31 (1) ◽  
pp. 51
Author(s):  
Junaidi Junaidi ◽  
Ratna Ratna

This study aims to explain trading activities at the Air Bangis harbor during the Dutch Colonial Government. Since the early 19th century, the Dutch Colonial Government had been more ambitious than before to utilize as much forest and agricultural products as possible in the hinterland of the West Coast of Sumatra. This intention was also supported by the improvement of the functions of harbor cities along the West Coast of Sumatra, including Air Bangis. The improvement per se had allowed a small-scale trade to be upgraded to export-oriented free harbors. The high level of trading activity in the Air Bangis harbor was made possible by its hinterland which is rich in export commodities. Among the types of the export commodities were gold, camphor, myrrh, rattan, dammar, coffee and pepper. The Air Bangis harbor had a role in lifting the spirits of the foreign nations, such as Aceh, VOC, English, and the Dutch Colonial Government, to build their influences in the harbor. The competition often caused friction which resulted in a conflict and power overtaking. The winners would take over the power from the losers, established their hegemony and monopolized the trade in the area of Air Bangis. The prosperity of the maritime activities in Air Bangis reached its peak in the first quarter of the 19th century, but it did not last long. In the last quarter of the 19th century, maritime activities in Air Bangis harbor started to decline. Nevertheless, sea voyage and trading activities in Air Bangis harbor had given a specific color to the maritime world in the West Sumatera Coast.


Author(s):  
Samantha Craig-Curnow

This article explores the political, economic, and social effects of Specific Land Claims on Indigenous communities. It uses the example of the Chippewas Tri-Council, with a focus on the Chippewas of Rama First Nation, to argue that Specific Land Claims in Canada, despite minor benefits to communities (these benefits being almost always limited to economic benefits), are ultimately part of a process created by a colonial government which contributes to continued colonization of Indigenous communities.


Diakronika ◽  
2018 ◽  
Vol 18 (1) ◽  
pp. 22
Author(s):  
Yadri Irwansyah

The study of this study discusses the historical aspects of the political leadership of Prince Asir, ruler of KawedananRupitRawas (1922-1942). RupedRawasKawedanan was a Dutch territory after the fall of the Palembang Sultanate. KawedananRupitRawas was led by Prince Asir as local leader of RupitRawas over the mandate given by the Dutch colonial government. This study uses the History method to explore the Local History of the Palembang Sultanate in the past. The stages of research begin with heuristics, source criticism, interpretation, and historiography. The research findings show that RupitRawasKawedanan at that time had a fertile area that produced natural resources, such as rubber, fruits and others. This area is drained by Rawasriver which then encourages the emergence of trade activities. Prince Asir is a charismatic leader who leads RupitRawas. He is a Dutch colonial leader who is considered capable, intelligent and accomplished and is considered capable of maintaining a commitment to the Netherlands. He was known as a wise leader and left many historical traces at RupitRawasKawedanan. During the struggle for Indonesian independence, Prince Asir was very instrumental in facilitating the Indonesian nation's struggle in Sumatra against the Dutch.


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