TERRITORIAL AND NATIONAL IDENTITY AND AN ECOCRITICAL PERSPECTIVE IN CORMAC MCCARTHY ’ S “ CHILD OF GOD ”

Via Latgalica ◽  
2014 ◽  
pp. 192
Author(s):  
Inese Vičaka
Keyword(s):  
National Identity ◽  
Personal Identity ◽  
20Th Century ◽  
Cultural Context ◽  
Political System ◽  
Cormac Mccarthy ◽  
Appalachian Region ◽  
Human World ◽  
External Forces ◽  
Child Of God

The notion of belonging has often been examined from the perspective of location and the politics of relations to space and culture. The paper explores, how Cormac McCarthy’s novel “Child of God” (1973) maps out and interrogates the notion of belonging – the protagonist Lester Ballard’s belonging to his nation, community and the limits imposed or the labels attached to Lester Ballard and the rest of the Appalachian community. The paper also dwells on the issue of borders expressed in C. McCarthy’s text: the border of territorial and national identity, the border of Lester Ballard as the victim’s personal identity and the border of his physical place – the Appalachian region within an existential realm of conflicting political system and cultural context in the 20th century. It is possible to draw parallels with Latgale region in Latvia, which had struggled for maintenance of its territorial and national identity for years, especially in the 20th century, when Latvia intelligentsia was unwilling to accept the identity and culture of Latgale region. For many years, it had been a periphery of periphery, marked by isolation and dominated by internal and external forces and struggles against the ongoing oppression of its distinct, regionally and historically rooted identity and language. The paper as well examines “Child of God” text from an ecocritical angle, unveiling the metaphorical and symbolic level, on which relationship with the nonhuman and human world is conveyed.

Ideological Attempts to Build a Sustainable Program of Ecodomical Decommunistization in Post-1989 Romania by Promoting the Notion of National Identity

2018 ◽  
Vol 130 (4) ◽  
pp. 141-156
Author(s):  
Corneliu C. Simuț
Keyword(s):  
National Identity ◽  
Political System ◽  
Ethnic Origin ◽  
Eastern Orthodox ◽  
Orthodox Church ◽  
Constructive Process ◽  
Religious Convictions ◽  
The Way ◽  
Eastern Orthodox Church

In December 1989, Communism died in Romania—if not as mentality, it surely met its demise as a political system which had dominated almost every aspect of life in the country for over four decades. Thus, at least in theory, an ideological vacuum was created and concrete steps towards filling it with different values and convictions were supposed to be taken as early as possible. The Romanian Eastern Orthodox Church seized the opportunity and initiated a series of measures which eventually created a distinct perception about what culture, ethnicity, and religion were supposed to mean for whoever identified himself as Romanian. This paper investigates these ideological attempts to decontaminate Romania of its former Communist mentalities by resorting to the concept of ecodomy seen as ‘constructive process’ and the way it can be applied to how the Romanian Eastern Orthodox Church dealt with culture, ethnicity, and religion. In the end, it will be demonstrated that while decommunistization was supposed to be constructive and positive, it proved to be so only for the Romanians whose national identity was defined by their adherence to the Romanian Eastern Orthodox Church and its perspective on culture, ethnicity, and religion. For all other Romanian citizens, however, decommunistization was a process of ‘negative ecodomy’ because their cultural ideas, ethnic origin, or religious convictions were perceived as non-Romanian and non-Orthodox. In attempting to reach decommunistization therefore, the Romanian majority still tends to be xenophobic and even anti-Muslim, as plainly demonstrated by the Bucharest mosque scandal which rocked the country in the summer of 2015.

scholarly journals El otro lado de la modernidad boliviana. "Vuelve Sebastiana" y la reconfiguración de las coordenadas espacio temporales para pensar la Nación

2018 ◽  
Vol 23 ◽  
pp. 46-66
Author(s):  
Jaime Omar Salinas Zabalaga
Keyword(s):  
National Identity ◽  
20Th Century ◽  
Nation Building ◽  
Indigenous Communities ◽  
Cultural Transformation ◽  
National Imaginary ◽  
Central Argument ◽  
Temporal And Spatial ◽  
Building Project ◽  
The Relationship

This article discusses the film Vuelve Sebastiana (1953) by Jorge Ruiz, focusing on its ideological and aesthetic aspects. The analysis establishes connections between the idea of “nation” in the context of cultural transformation prompted by the economic and social policies of the National Revolution of 1952 and the way the Chipaya community is represented. The central argument is that "Vuelve Sebastiana" can be read not only in relation to the new national identity but as an expression of a new national imaginary regarding the indigenous communities of the Altiplano. The author proposes that "Vuelve Sebastiana" represents the nation through the temporal and spatial cartographies of a modern nation-building project, making visible some of its tensions and contradictions and allowing us to explore the imaginary that has redefined the relationship between the State and the indigenous communities of the Altiplano throughout the  second half of the 20th century.

scholarly journals JOAQUÍN COSTA I REGENERACJA HISZPANII

2018 ◽  
pp. 359-373
Author(s):  
Dominika Gołaszewska-Rusinowska
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
Political System ◽  
The Political ◽  
Early 20Th Century ◽  
Political Movement ◽  
Late 19Th Century

This case study focuses on the life and work of Joaquín Costa. He was a Spanish intellectual who in late 19th century and early 20th century started the intellectual and political movement called Regenerationism. This movement emerged in response against the political system of Spanish Restoration.  

scholarly journals TEMUAN FRAGMEN GERABAH SEBAGAI INDIKASI PERMUKIMAN KUNO DI SITUS BOROBUDUR

2013 ◽  
Vol 33 (2) ◽  
pp. 211-226
Author(s):  
Agni Sesaria Mochtar
Keyword(s):  
20Th Century ◽  
Cultural Context ◽  
The Other ◽  
Back Side ◽  
The South ◽  
South West ◽  
Pottery Sherds ◽  
Few Data ◽  
The Temple

Borobudur temple has been famously known as one of the Indonesian heritage masterpiece. Various aspects of it had been studied thoroughly since the beginning of 20th century A.D. Those studies tended to be monumental centric, giving less attention to the cultural context of the temple and its surroundings. Settlement in the nearby places is one of the topics which not have been studied much yet; leaving a big question about how the settlement supported continuity of many activities in the temple, or even the other way around; how the temple affected the settlement. There is only a few data about old settlement found in situ in Borobudur site, only abundance of pottery sherds. The analysis applied on to the potteries find during the 2012 excavation had given some information about the old settlement in Borobodur site. The old settlement predicted as resided in the south west area, in the back side of the monument.

scholarly journals IDEAS ABOUT NATIONAL IDENTITY IN RUSSIAN LITERARY REVIEW, HISTORICAL AND LITERARY DISCOURSES OF THE 19TH – EARLY 20TH CENTURY

2017 ◽  
Vol 5 ◽  
pp. 680-685
Author(s):  
Viacheslav Krylov
Keyword(s):  
National Identity ◽  
20Th Century ◽  
Turn Of The Century ◽  
National Literature ◽  
Early 20Th Century ◽  
Self Awareness ◽  
Silver Age ◽  
Individual Variations ◽  
Russian Literary ◽  
Further Development

This article analyses the evolution of literary reflections among the representatives of the 19th-early 20th-century trends and schools where ideas on national literature distinctness were formed. The study specifies both an invariant of the notions of national literature identity and individual variations that did not find further development in literary self-awareness. The essays of the 1870-80s suggest that there was formed an image of the original literature opposed to European literature. A new impetus to the problem of national identity in literature was attached to the era of the Silver Age; however, the analysis of the literary review, historical and literary discourses of the turn of the century leads to the conclusion that it was in this era that the ideology of literary centrism was further strengthened, and the exclusive status of Russian literature in culture received detailed reflection.

“Die Empörten Weiber”: Gender, Authority and Protestant Modernism in Jeremiah 44

2021 ◽  
pp. 030908922110190
Author(s):  
Melvin Sensenig
Keyword(s):  
Gender Bias ◽  
20Th Century ◽  
Gender Inequality ◽  
Gender Stereotypes ◽  
Cultural Context ◽  
Religious Activity ◽  
Israelite Religion ◽  
Social Elite ◽  
Elite Status

Because of Protestant modernism’s reconstrual of older Protestant views of inspiration around the Romantic notion of the male charismatic prophet, it unintentionally opened doors for the latent gender inequality of its misogynist cultural context when interpreting female religious activity in the prophets. Because of Protestant modernism’s inability to distinguish itself from its 19th-20th century social elite status, it can end up enabling gender stereotypes of its time and thus engage in unexamined gender bias. Vestiges at times remain in literature that assumes the non- or reduced agency of women in Israelite religion. This is a case study in one of the founders of historical-critical Jeremiah study, Sigmund Mowinckel, focusing not on Protestant modernism broadly but rather on Mowinckel’s clear expression of the modernist Protestant notion of the inspiration of sacred speech.

Adats and Rituals Related to Blood Feuds the Peoples of Mountainous Dagestan (19th — Early 20th Century)

Istoriya ◽  
2021 ◽  
Vol 12 (10 (108)) ◽  
pp. 0
Author(s):  
Gimbatova Madina
Keyword(s):  
20Th Century ◽  
Political System ◽  
Legal Pluralism ◽  
Russian Empire ◽  
Customary Law ◽  
Early 20Th Century ◽  
Cultural Reconstruction ◽  
Historical Comparative ◽  
The Russian Empire ◽  
Legal Consequences

The article is devoted to one of the most common, and currently almost disappeared custom of blood feud. The authors aim to characterize the adats and rituals associated with blood feuds among the peoples of mountainous Dagestan in the 19th — early 20th century. The research is based on historical-comparative, historical-typological methods and the principle of historical-cultural reconstruction. The chronological framework of the study covers the 19th — early 20th century. This is the period of legal pluralism in Dagestan, when the norms of customary law (adats), Sharia and the laws of the Russian Empire were in force in the mountains.The reasons for the occurrence of blood feuds, adats regulating the legal consequences of murder, as well as the rites of reconciliation of blood relatives are identified and investigated. It is established that in Dagestan, due to the specific features of the socio-economic and political system, such types of criminal punishment as deprivation of liberty, execution, corporal and degrading measures of influence did not arise for the murder of a person. The results of the study can be used by employees of education and culture to familiarize the younger generation with the legal experience of their ancestors.

Eudaimonia: il ritorno agli antichi e degli antichi. Annotazioni attorno ad una proposta filosofica

2021 ◽  
Vol 77 (1) ◽  
pp. 93-118
Author(s):  
Giannicola Maraglino
Keyword(s):  
20Th Century ◽  
Cultural Context ◽  
Martha Nussbaum ◽  
Moral Action ◽  
Analytical Philosophy ◽  
Philosophical Thought

The study of 20th-century philosophical thought could prove to be of great interest if read in the light of its ethical-anthropological demands. In this sense, he cannot but turn with great interest to the philosophy of the American Martha Nussbaum. Specifically, the name of this philosopher should recall that cultural context of “analytical” philosophy. The intention of this contribution will be to seek the theoretical nodes of the renewed post-modern philosophical interest in the thought of the ancients and especially towards Aristotle. This is to the extent that such a look is the necessary foundation to support contemporary reflection on moral action.

Cultural Dasymetric Population Mapping with Historical GIS

2012 ◽  
pp. 38-56
Author(s):  
George Towers
Keyword(s):  
Lived Experience ◽  
20Th Century ◽  
Cultural Context ◽  
Mapping Population ◽  
Early 20Th Century ◽  
Social Spaces ◽  
Historical Gis ◽  
Southern Appalachia ◽  
Population Mapping

There has been a recent flurry of interest in dasymetric population mapping. However, the ancillary coverages that underlie current dasymetric methods are unconnected to cultural context. The resulting regions may indicate density patterns, but not necessarily the boundaries known to inhabitants. Dasymetric population mapping is capable of capturing the cultural commonality and community interaction that define social spaces. Dasymetric mapping may be improved with methodologies that reflect the ways in which social spaces are established. This research applies a historical GIS methodology for identifying early 20th Century agricultural neighborhoods in southern Appalachia. The case study is intended to encourage discovery of additional methods for mapping population on the scale of lived experience.

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