scholarly journals The Protection of Indonesian Migrant Workers under Fiqh Siyasah Dusturiyah

Lentera Hukum ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 151
Author(s):  
Habib Ismail ◽  
Dani Amran Hakim ◽  
Muhammad Lutfi Hakim
Keyword(s):  
Human Rights ◽  
Human Dignity ◽  
Migrant Workers ◽  
Social Protection ◽  
Islamic Law ◽  
Normative Approach ◽  
Right To Work ◽  
The Status ◽  
The Government ◽  
Weak Party

The position of migrant workers is often seen as a weak party. To some extent, such migrant workers are regarded as similar to slaves. In Indonesia, the government has to protect all citizens, including those abroad who have the status of migrant workers. Migrant Workers’ Protection Law 18/2017 was issued to protect citizens as migrant workers. However, several migrant workers remained legally unprotected abroad. This study used the normative approach that aimed to discuss the protection of Indonesian migrant workers from two-fold, juridical and fiqh siyasah dusturiyah perspectives. While the government protected migrant workers by issuing Law 18/2017, it has more specifically provided directions and objectives to protect migrant workers. This Law ensures human rights for migrant workers despite legal, economic, and social protection for them and their families. Then, the protection of migrant workers from fiqh siyasah dusturiyah should be under the four principles of the workforce in Islam: human independence, human dignity, justice, and the clarity of the contract and wage transaction. KEYWORDS: Indonesian Migrant Workers, Right to Work, Islamic Law.

scholarly journals POLITIK HUKUM PERLINDUNGAN PEKERJA MIGRAN INDONESIA DALAM PERSPEKTIF FIKIH SIYASAH DUSTURIYAH

2020 ◽  
Vol 4 (2) ◽  
pp. 95
Author(s):  
Dani Amran Hakim ◽  
Muhammad Havez
Keyword(s):  
Human Rights ◽  
Literature Review ◽  
Human Dignity ◽  
Migrant Workers ◽  
Social Needs ◽  
Working Time ◽  
Normative Approach ◽  
The Law

This article discusses the politics of law for Indonesian migrant workers protection. The aim of discussion is to understand the politics of law for Indonesian migrant workers protection in siyasah dusturiyah fiqh perspective based on Law Number 18 Year 2017 about Indonesian Migrant Workers Protection.The method used is literature review using a juridicial normative approach and content analyisis. The Article 3 of the Law on the Protection of Indonesian Migrant Workers states that Indonesian migrant workers protection aim to protect the human rights as well as to fulfil the legal, economic and social needs of migrant workers and their families. The protection is conducted before, during and after their working time. Based on the perspective of siyasah dusturiyah fiqh which is a part of siyasah fiqh that addresses the issue of legislation of state, so the Law on the Protection of Indonesian Migrant Workers is in accordance with 4 (fourth) principles of workers protection in Islam, they are 1) human independency; 2) human dignity; 3) justice; 4) contract (akad) and payment clarity.Tulisan dalam artikel ini membahas mengenai politik hukum perlindungan pekerja migran Indonesia. Tujuannya untuk mengetahui perspektif fikih siyasah dusturiyah terhadap perlindungan pekerja migran Indonesia berdasarkan Undang-Undang Nomor 18 Tahun 2017 tentang Perlindungan Pekerja Migran Indonesia.Metode yang digunakan adalah kajian pustaka dengan menggunakan pendekatan yuridis normatif dan analisis konten. Berdasarkan Pasal 3 Undang-Undang Perlindungan Pekerja Migran Indonesia memberikan arah tujuan yang hendak dicapai dalam perlindungan pekerja migran Indonesia yaitu menjamin pemenuhan dan penegakan hak asasi manusia para pekerja migran serta menjamin perlindungan hukum, ekonomi dan sosial pekerja migran serta keluarganya. Perlindungan tersebut dilaksanakan sebelum, selama dan setelah bekerja. Berdasarkan fikih siyasah dusturiyah, yang merupakan bagian fikih siyasah yang membahas masalah perundang-undangan negara, maka Undang-Undang Perlindungan Pekerja Migran Indonesia ditinjau dari perspektif tersebut sesuai dengan 4 (empat) prinsip ketenagakerjaan dalam Islam yaitu; 1) kemerdekaan manusia; 2) prinsip kemuliaan derajat manusia; 3) prinsip keadilan; dan 4) prinsip kejelasan akad (perjanjian) dan transaksi upah.

scholarly journals Perceiving the legal category of «dignity» in the legal approaches of the Islamic world

2021 ◽  
pp. 186-190
Author(s):  
M. A. Marchenko
Keyword(s):  
Human Rights ◽  
Human Dignity ◽  
Islamic Law ◽  
World Order ◽  
Customary Law ◽  
Fundamental Aspect ◽  
Legal Concept ◽  
Islamic World ◽  
The Will ◽  
The Government

The right to human dignity respect is the fundamental aspect for any developed country and its legal system, where human dignity usually takes the most central role. However, taking into account certain provisions of the customary law and its origins, certain cultural or religious aspects in forming the legal regulations, specific court decisions and precedents,it is fair to say that the views on dignity within different legal systems will differ in their own way. In the context of the above, the countries of the Islamic world are no exception, as the study of dignity as a legal category through the prism of Muslim legal experience cannot be separated from the religion. That is because Muslims, as followers of Islam, have their own unique perception of the world based primarily on the ancient religious customs, traditions, beliefs, etc. The Islamic concept of human rights, in comparison with, for example, the Romano-Germanic approaches, does not emphasize the natural origin of rights and freedoms, because its foundation is based on other sources and other values, which in essence constitute the content of the Islamic world order. According to some researchers, the Islamic legal concept is based on such principles as: dignity and brotherhood; equality of all members of Islamic society, without division on the basis of race and colour or social status; respect for the honour, reputation and family of each individual; presumption of innocence and personal freedom. By studying dignity as a legal category through the prism of Islamic religious and legal principles, one can’t but highlight the fact that one of the specifics of such a legal family is the realization that rights and freedoms are the gift of Allah, and rights and freedoms are based on a certain sacred meaning that constitute the will of the Almighty. That is the reason why the dignity in the Muslim world perception is considered something divine, as human rights in Islam derive their power not from the will of the state or representatives of the government machine or human nature, but only from the will of the Creator. Given the sacred content of dignity as a multifaceted category in Muslim law, it is strictly forbidden to take action against a person’s authority, honest name, reputation and position in society. Keywords: human dignity, Islamic law, rights and freedoms, Islam.

Hukum Denda dalam Keuangan Publik Islam di Indonesia

2018 ◽  
Vol 12 (2) ◽  
pp. 313-328
Author(s):  
Fathul Aminudin Aziz
Keyword(s):  
Islamic Law ◽  
The State ◽  
Mutual Benefit ◽  
State Budget ◽  
The People ◽  
The Status ◽  
The Government

Fines are sanctions or punishments that are applied in the form of the obligation to pay a sum of money imposed on the denial of a number of agreements previously agreed upon. There is debate over the status of fines in Islamic law. Some argue that fines may not be used, and some argue that they may be used. In the context of fines for delays in payment of taxes, in fiqh law it can be analogous to ta'zir bi al-tamlīk (punishment for ownership). This can be justified if the tax obligations have met the requirements. Whereas according to Islamic teachings, fines can be categorized as acts in order to obey government orders as taught in the hadith, and in order to contribute to the realization of mutual benefit in the life of the state. As for the amount of the fine, the government cannot arbitrarily determine fines that are too large to burden the people. Penalties are applied as a message of reprimand and as a means to cover the lack of the state budget.

scholarly journals Mekanisme Komisi Pemberantasan Korupsi dalam Proses Penyadapan dilihat dari Perspektif Hak Asasi Manusia (HAM)

JURNAL BELO ◽  
2020 ◽  
Vol 5 (2) ◽  
pp. 74-85
Author(s):  
Jennifer Ingelyne Nussy
Keyword(s):  
Human Rights ◽  
Law Enforcement ◽  
Human Dignity ◽  
Privacy Rights ◽  
The Law ◽  
The Government ◽  
Investigation Process ◽  
Do So

ABSTRACT Recognition and protection of a guarantee of human dignity to earn a respectable place in the eyes of the law and government. Related to the interests of law enforcement, the Corruption Eradication Commission (KPK) for the purpose of wiretapping evidence in court, while will protecting the privacyrights of suspects. Legal protections for the accused to be seen as matter of law adopted. Therefore, the protection of the privacy rights of a person to be seen in the investigation process. For the Commission to conduct wiretaps should see privacy rights as stipulated in the law and the government should establish a special set of rules that intercepts, thus providing the possibility for law enforcement has the authority to do so does not conflict with human rights.

Intervention by Invitation

2016 ◽  
Author(s):  
Gregory H. Fox
Keyword(s):  
Human Rights ◽  
International Law ◽  
Civil Wars ◽  
Security Council ◽  
Armed Conflicts ◽  
Democratic Legitimacy ◽  
Un Security Council ◽  
The Status ◽  
The Government ◽  
Internal Armed Conflicts

This chapter examines the debate concerning a state’s intervention in internal armed conflicts based on invitation, either from the government or from a rebel group fighting against the government. It looks at the issues that arise from intervention by invitation, particularly those relating to the territorial integrity of the state, the status of the actors involved, the nature of the consent, and implications for international law in general and for politics and human rights in particular. The chapter first considers the traditional view of intervention by invitation and the recent challenges to that view. It then discusses the negative equality principle as it applies to intervention in civil wars, as well as the link between intervention by invitation and democratic legitimacy. It also analyses the position of the UN Security Council on intervention by invitation.

scholarly journals Adakah Ruang Ijtihad Untuk Isu Homoseks?

2003 ◽  
Vol 2 (1) ◽  
pp. 29
Author(s):  
Arif Maftuhin
Keyword(s):  
Human Rights ◽  
Islamic Law ◽  
Islamic Jurisprudence ◽  
The Government

Thus far the views of experts of Islamic jurisprudence regarding homosexuality have been very clear in forbidding it. The Alqur'an, Hadith and Ijma' are the bases of the prohibition on marriages of this kind, although jurists differ in their views on the punishment for homosexual behaviour. Malik, ash-Shafi'i and Ahmad equate the punishment for homosexual acts with that for adultery, whereas Abu Hanifah views it as a ta'zir punishment (one determined by the government). Meanwhile, the· view of some that homosexuality is a natural and predetermined phenomenon presents its own challenges: how will Islamic law respond to the claim that homosexuality is a part of our basic human rights that must be protected?

scholarly journals Social Welfare Condition of Online Transportation Riders in Sharing Economy Era

2019 ◽  
Vol 8 (3) ◽  
pp. 8785-8791
Keyword(s):  
Social Welfare ◽  
Public Transportation ◽  
Social Protection ◽  
Positive Impact ◽  
Sharing Economy ◽  
Bargaining Process ◽  
The Status ◽  
On Line ◽  
The Government ◽  
The Right

The presence of the digital industry is driving changes in the modes of public transportation from conventional to modern using online applications. The positive impact of the presence of the digital industry especially on line transportation for the community is the existence of new jobs and sources of income. But on the other hand, the presence of on line transportation also presents various problems. This study uses mixed methods with a qualitative main approach and supported by a quantitative approach. The results show that there are problems in social welfare and social protection for two-wheeled online transportation riders which caused by a legal vacuum in the status of the partnership pattern. Therefore, the researcher proposes a partnership agreement model involving the government as the party that has the right to determine the regulation, and in the agreement process requires a bargaining process so that the welfare of two-wheeled online transportation riders as informal sector workers can be fulfilled

scholarly journals MODEL PERLINDUNGAN SOSIAL BAGI PENYANDANG DISABILITAS DI KABUPATEN CIANJUR DIKAJI DALAM PERSPEKTIF HAK ASASI MANUSIA

2019 ◽  
Vol 11 (2) ◽  
pp. 131
Author(s):  
Tanti Kirana Utami
Keyword(s):  
Human Rights ◽  
Social Security ◽  
Research Method ◽  
Social Protection ◽  
The State ◽  
Human Beings ◽  
Persons With Disabilities ◽  
Analytical Research ◽  
The Government ◽  
Policies And Programs

Law Number 39 of 1999 concerning Human Rights regulates the obligations of the State in protecting each of its citizens, including the respect, protection and fulfillment of the rights of persons with disabilities. Persons with disabilities should get the same opportunity in developing themselves through independence as human beings with dignity. Based on the foregoing it is very important to conduct research on persons with disabilities to find out the objective conditions of persons with disabilities in Cianjur district and to find out policies and programs for social protection activities for persons with disabilities. The research method used is normative juridical with descriptive analytical research specifications. The results showed that the condition of persons with disabilities in Cianjur Regency was caused due to birth or illness with various disabilities spread in several districts and social protection for persons with disabilities in Cianjur regency carried out in the form of providing various facilities and social security in stages. The conclusion of this study is the data of persons with disabilities in Cianjur Regency already included including social protection provided by the government. For this reason, it is expected that various facilities and social security will be improved and local regulations made

scholarly journals SYNERGISING INTERNATIONAL LABOUR LAWS AND HUMAN RIGHTS FOR PROTECTION OF INDONESIAN MIGRANT WORKERS

2020 ◽  
Vol 2 (2) ◽  
Author(s):  
Muhammad Abdul Azis ◽  
Muhammad Syaprin Zahidi ◽  
David Pradhan
Keyword(s):  
Human Rights ◽  
Migrant Workers ◽  
World Economy ◽  
Legal Protection ◽  
International Human Rights Law ◽  
Political Commitment ◽  
Human Rights Law ◽  
The People ◽  
The Government ◽  
Globalized World

Efforts in promoting international legal protection of Indonesian migrant workers can be explained that it has complete regulations. This situation cannot be separated from the facts that show the importance of granting Specific labour rights for migrant workers in the international community’s perspective. The purposes of this article are to encourage all people to consider seriously the applying of international human rights law in order to promote of human rights, especially, for Indonesia migrant workers (TKI) and create better migration management. In legal-formal matter, the applying of legal mechanisms has been recognized as human rights by Indonesia law. One of the best ways is trying to join the outside world in order to attain Economic development for the nation. Exploiting Opportunities of globalized world economy does not mean our sovereignty weakened but rather as an effort to achieve more substantive effort. This can be interpreted as a political commitment from the government - by learning and cooperating with Other States - to be more pragmatic by prioritizing the interests of the people as a form of democracy.

scholarly journals REVITALISASI MAQÂSHID AL-SYARÎ’AH DALAM ISTINBÂTH HUKUM ISLAM: KAJIAN ATAS PEMIKIRAN MUHAMMAD AL-THÂHIR IBNU ‘ÂSYÛR

2017 ◽  
Vol 14 (1) ◽  
pp. 48
Author(s):  
Ainol Yaqin
Keyword(s):  
Human Rights ◽  
Research Methods ◽  
Human Dignity ◽  
Islamic Law ◽  
The State ◽  
Legal Research ◽  
Personal Rights

The essence of human rights is to protect and ensure the glory and dignity of people. So it becomes important human rights principles stipulated in the legislation in order to guarantee the state of human rights can be implemented optimally. However, there are some parties who deliberately rammed by the Islamic Human Rights as a product of the Liberals are opposed to the  Sharia. In fact, both Islam and human rights, aimed at ensuring the glory and dignity of man as the principles “maqhasidu al-syari’ah” are the main objectives the implementation of Islamic law. This paper aims to prove that human rights are not contrary to Islam because it has been expressly stipulated that one-on-one purpose in religion is upholding human dignity. This paper uses legal research methods that reveal the fact that Islam protects personal rights of his people so that the necessary regulatory and enforcement of human rights in the Indonesia. Tulisan ini terfokus mengkaji pemikiran Ibnu âsyûr tentang maqâṣid al-syarî’ah. Sebagai pemikir islam kontemporer ibnu âsyûr berupaya merumuskan maqâṣid al-syarî’ah menjadi disiplin ilmu yang mandiri dan pertimbangan utama dalam pegistinbathan hukum islam.Konsep independensi maqâṣid al-syarî’ah sebelumnya memang sudah digagas oleh al-syâthibî, namun Ibnu ‘âsyûr memperkokoh dan mempertegas kembali urgensi maqâṣid al-syarî’ah sebagai suatu disiplin ilmu.Menurutnya, ada empat unsur yang paling mendasar dalam pondasi bangunan maqâṣid al-syarî’ah, yaitu al-fithrah, al-musâwah, al-samâhah dan al-hurriyah.Keempat unsur ini mesti mendapat perhatian dan pertimbangan dalam proses pergumulan teks dan konteks realitas kekinian untuk melahirkan diktum-diktum hukum yang berkemashlahatan. Bagi ibnu ‘âsyûr, secara umum berdasarkan pengkajian atas dalil-dalil al-qur’an dan kasus-kasus parsial menunjukkanbahwa tujuan pensyari’atan hukum islam adalah memelihara sistem/tatanan kehidupan umat manusia dan kelestarian kemashlahatan itu dengan cara menjaga kemashlahatan manusia itu sendiri yang meliputi mashlahah akal, perbuatan dan alam dimana ia hidup. Dengan demikian maka bisa dikatakan kaidah umum dalam syari’at islam adalah untuk mewujudkanmashlahah dan menolak mafsadah.

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