scholarly journals PASANG SURUT PERPOLITIKAN ISLAM DALAM KANCAH SEJARAH

2019 ◽  
Vol 1 (1) ◽  
pp. 76-91
Author(s):  
Mansur Mansur

This paper discusses the ups and downs of Islamic politics in the historical arena, the politics referred to in this paper is photographing the history of politics at the time of the Caliph or Companions and politics in the history of Islam. Political Islam is often seen as a combination of "religion and politics". The relationship between politics and religion is interrelated and inseparable, although technically and practically the relationship is distinguished, religion is the authority of Shahibu as-Shari'ah, while politics is public / human authority. But these two things go hand in hand just as the Islamic religion developed as a religious and political movement which in turn merged with the "public" state and society. The belief of a Muslim who considers that Islam is something that concerns the faith and politics and is rooted in the holy book of Islam "al-Qur'an" and the hadith of the Prophet, so that Muslims believe that this has been reflected in the teachings of Islam, its history, and political development.

2009 ◽  
Vol 26 (3) ◽  
pp. 128-131
Author(s):  
Muhammed Haron

Political Islam has been under the scholarly spotlight for over two decades.The events in the Muslim heartlands and beyond have caused scholars tocritically investigate the relationship between religion and politics throughoutthe era of secularism; some arguing that religion is on its way out, andothers stating that it is gradually gaining ground in the public arena. For thewestern-trained scholar, the religion-politics divide is a sine qua non; however,for those outside the scholarly circles, religion has always been connectedto and intertwined with politics. This has been the case with Islam.The editors of this text, which focuses on the nature of political Islam andthe nation-state on the African continent, have brought together a crop ofscholars with divergent views. It consists of nine chapters, an introductioncoauthored by Hussein Solomon and Akeem Fadare, and a conclusion coauthoredby Solomon and Firoza Butler ...


2013 ◽  
Vol 6 (3) ◽  
pp. 325-340
Author(s):  
Ridwan Al-Sayyid

This paper tackles the relationship between Islam and the state in light of the ongoing revolutions. It focuses on two perspectives: the Islamists' claim that the Shari'a and not the umma (community) are the source of legitimacy in the evolving regimes; and that it is the duty of the state to protect religion and apply the Shari'a. The main disadvantage of these propositions is that they preclude the Umma both from political power and Shari'a, thus pitting it against these two assets which become manipulated to its disadvantage by those holding power. On the other hand, an open-minded and reformist Islamic perspective believes in people regaining the prerogative to rule themselves, guided by their intellect and the public good. The main call for the Arab uprisings is to quit political Islam, which seems to be the major threat to religion, and dangerously divisive for societies.


Author(s):  
Dr Rose Fazli ◽  
Dr Anahita Seifi

The present article is an attempt to offer the concept of political development from a novel perspective and perceive the Afghan Women image in accordance with the aforementioned viewpoint. To do so, first many efforts have been made to elucidate the author’s outlook as it contrasts with the classic stance of the concept of power and political development by reviewing the literature in development and particularly political development during the previous decades. For example Post-World War II approaches to political development which consider political development, from the Hobbesian perspective toward power, as one of the functions of government. However in a different view of power, political development found another place when it has been understood via postmodern approaches, it means power in a network of relationships, not limited to the one-way relationship between ruler and obedient. Therefore newer concept and forces find their way on political development likewise “image” as a considerable social, political and cultural concept and women as the new force. Then, the meaning of “image” as a symbolic one portraying the common universal aspect is explained. The Afghan woman image emphasizing the historic period of 2001 till now is scrutinized both formally and informally and finally the relationship between this reproduced image of Afghan women and Afghanistan political development from a novel perspective of understanding is represented.


2021 ◽  
pp. 7-14
Author(s):  
T.I. Grabelnykh ◽  
◽  
N.A. Sablina ◽  
A.N. Parkhomenko

Researched are systemic aspects of the process of implementing national projects in Russia. Attention is focused on effectiveness of solving key problems of development of the public administration system in the context of the relationship between the state and society under modern conditions. The institution of public control in Russia is characterized through prerequisites of formation, organizational and legal status and main functions. The work defines the place and role of the institution of public opinion in the system of public administration and public control, substantiates its regulatory mechanisms, factors and agents of influence. In the aspect of systemic relationship between public administration and public control, the specificity of implementation of national projects in the transforming Russian society is revealed. A sociological vision of the “reset” of conceptual foundations of interrelationships between the public administration system and the institution of public control both at the stage of “entering” the space of national projects and in the process of their implementation is presented. It has been proved, that at the present stage the main integrating factor is consolidation of society through an updated "state-society contract". The analysis of historical and modern practices of public participation made it possible to draw a conclusion about the increase in the function of “co-management” of public control bodies in the interaction of state and public structures.


Author(s):  
Ateş Altınordu

Religion and secularism have been central threads in Turkish politics throughout the history of the republic. This chapter focuses on three important aspects of the relationship between religion and politics in contemporary Turkey. First, it explores the political functions of the Directorate of Religious Affairs (Diyanet), a government agency that has served as the primary means for the implementation of the religious policies of the Turkish state. Second, it investigates the relations between Islamic communities, political parties, and the state and argues that the distinction between official and unofficial Islam that has informed much of the work on the Turkish religious field must be strongly qualified. Finally, the author focuses on the trajectory of political Islam in Turkey, critically reviewing the literature on the rise, political incorporation, and authoritarian turn of Islamic parties. The conclusion emphasizes the need for studies investigating the impact of politics on religiosity in Turkish society.


2017 ◽  
Vol 61 (2) ◽  
pp. 379-402
Author(s):  
ANDREW MCKENZIE-MCHARG

AbstractIn 1789 in Leipzig, a slim pamphlet of 128 pages appeared that sent shock waves through the German republic of letters. The pamphlet, bearing the title Mehr Noten als Text (More notes than text), was an ‘exposure’ whose most sensational element was a list naming numerous members of the North German intelligentsia as initiates of a secret society. This secret society, known as the German Union, aimed to push back against anti-Enlightenment tendencies most obviously manifest in the policies promulgated under the new Prussian king Frederick William II. The German Union was the brainchild of the notorious theologian Carl Friedrich Bahrdt (1741–92). But who was responsible for the ‘exposure’? Using material culled from several archives, this article pieces together for the first time the back story to Mehr Noten als Text and in doing so uncovers a surprisingly heterogeneous network of Freemasons, publishers, and state officials. The findings prompt us to reconsider general questions about the relationship of state and society in the late Enlightenment, the interplay of the public and the arcane spheres and the status of religious heterodoxy at this time.


2021 ◽  
Vol 9 (3) ◽  
pp. 1099-1112
Author(s):  
Mehrdad Soleiman Fallah ◽  
Abdolvahid Zahedi

Purpose: This study aims to analyze political crime in the Iranian penal system and the place of civil, constitutional freedoms in the criminalization of political crime. Methodology: In this study, we have tried to study articles and related research in this field and analyze the results of each to make a proper conclusion about the relationship between the Iranian systems in dealing with political crimes. Therefore, the only tools used in this study are documents related to political crimes at the international level. Main findings: Political Crime Law enacted in 2016, despite the basic forms of extensive discretion and lack of specific criteria for the judicial authority in determining whether a crime is political or non-political, practically made this law ineffective, regardless of the problems mentioned. Application of the study: Since the commencement of the country, political wrongdoing has been viewed as wrongdoing against the public authority. Therefore, the results of this study can be very effective in improving the performance of governments in preventing possible crimes against governments. Novelty/Originality: Given the multiplicity of political crimes in our country, as well as the complexities involved in the case of political crimes, it seems that in the history of our criminal law, there has been a will to legislate and determine the exact causes of political crime, and governments in most historical periods, they have made great efforts to identify political criminals. The novelty of this research lies in investigating the effect of political crimes on legal confusion in legislating political offenses.


Lituanistica ◽  
2021 ◽  
Vol 67 (2) ◽  
Author(s):  
Julija Paškevičiūtė

The article focuses on the origins of French culture in Palanga, a Lithuanian seaside resort, that go back to the years of the rule of the Tyszkiewicz family. The emphasis is put on Palanga Botanical Park (created before the end of the nineteenth century) as the most significant trace of French culture present in the resort and the seaside region until now. The specific symbols in the park created according to the will of the Counts Tyszkiewicz reflect the actualities of French culture. The importance of this space in the city is revealed, and Édouard François André’s principles of park creation are discussed in a new context. They are related to the dialogue that has been established between the residents of Palanga, the park, its creator, and his granddaughter Florence André since the first years of the independence of Lithuania. In order to give a meaning to Édouard André’s creation and to the relationship between the two countries, the correspondence between the great-granddaughter of the famous French landscape designer and the former director of the park, Antanas Sebeckas, is disclosed. It reflects the endeavour of these two personalities and its value for the international relations in representing French culture to the public. Florence André’s letters to the author of this article are also an important resource as she explains the reasons why the park plays an essential role in Palanga. It is shown how certain personal life events (Florence André’s wedding ceremony in Palanga, the park created by her great-grandfather) have become an inclusive part of the history of the town and represent intercultural relations and exchanges. The article is also based on some memories and narratives of the members of the local community in which the park features as a symbol and tradition of the city.


2017 ◽  
Vol 56 (3) ◽  
pp. 219
Author(s):  
Amanda Sprochi

Religion and Politics in America: An Encyclopedia of Church and State in American Life provides an overview of the relationship between politics and religion in the United States. Smith, president of Tyndale International University, history instructor at Georgia Gwinnett College, and Presbyterian minister, with his collaborators, has created a resource that spans the history of the United States from the colonial era to the present day. The 360 entries in the encyclopedia are arranged alphabetically by topic and are signed by the contributor, and each article includes references for further reading. Cross-references, a chronological time line, and a comprehensive index help to identify particular topics and to facilitate further reading.


1998 ◽  
Vol 31 (2) ◽  
pp. 126-128
Author(s):  
J. V. FIELD ◽  
FRANK A. J. L. JAMES

Art and science are both terms whose meanings have been subject to change over time. At the end of the twentieth century, the terms tend to be used antithetically. Current views of the relationship between the spheres of activity that they connote range from a sweeping dismissal of any connection to an opposing but less extreme conviction that scientists and artists have something in common. The latter belief apparently at least partly stems from an underlying feeling that at any one time both activities are, after all, products of a single culture. The woolly shade of C. P. Snow's idea of there being ‘two cultures’ in the Britain of the 1950s at once rises to view if one attempts to pursue analysis along these lines.In setting up a conference called ‘The Visual Culture of Art and Science from the Renaissance to the Present’ the organizing committee was not attempting to resolve any kind of debate that may be perceived to exist in regard to the separation or otherwise of the domains of art and science. Rather, we wished to bring together historians of science working on areas that are of interest to historians of art, and historians of art working on areas that are of interest to historians of science, as well as practising artists and scientists of the present time who show an interest in each others' fields. We were, of course, aware that this agenda raised questions in regard to present-day relationships between art and science, but we hoped that, as we were dealing with a range of historical periods, any light that was shed would be moderately illuminating rather than blindingly lurid. The meeting, which took place on 12–14 July 1995, mainly at the Royal Society in London, was organized jointly by the British Society for the History of Science, the Association of Art Historians and the Committee on the Public Understanding of Science (COPUS) – a joint committee of the Royal Institution, British Association and the Royal Society. The historical examples presented at the conference showed a wide variety of interactions between art and science. The success of the conference (it attracted an audience of about 200) suggested very strongly that art, which has a large public following, can be used to encourage an interest in science, whose public following, according to scientists, could be better.


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