scholarly journals TOWARD THE REHABILITATION OF THE SOCIAL HISTORY OF THE SERBS DURING THE OTTOMAN RULE: THE SERBIAN SOCIETY IN THE 15TH CENTURY

2014 ◽  
Vol 4 (2) ◽  
pp. 50-52
Author(s):  
Ema Miljković ◽  

The aim of this paper is to point out to the immense value of the social history of the Serbian people under the Ottoman rule, since it is the only way to come to some conclusions about less-known issues, such as everyday life and family life.

Author(s):  
Miguel Alarcão

Textualizing the memory(ies) of physical and cultural encounter(s) between Self and Other, travel literature/writing often combines subjectivity with documental information which may prove relevant to better assess mentalities, everyday life and the social history of any given ‘timeplace’. That is the case with Growing up English. Memories of Portugal 1907-1930, by D. J. Baylis (née Bucknall), prefaced by Peter Mollet as “(…) a remarkably vivid and well written observation of the times expressed with humour and not little ‘carinho’. In all they make excellent reading especially for those of us interested in the recent past.” (Baylis: 2)


2008 ◽  
Vol 34-35 (1-2) ◽  
pp. 185-218 ◽  
Author(s):  
Péter Apor

In the last two decades, historians have faced difficult methodological challenges in exploring former party archives in East Central Europe and in reconstructing the political history of communist regimes. A remarkable answer to this challenge has been provided by a new generation of historians who turned their attention to the social history of socialist dictatorships in East Central Europe, and took a peculiar interest in the “small,” the “mundane” and the “insignificant” of everyday life under communism. Their laborious research has focused not on high politics, but on local communities. Their works deconstructed the life-styles, living conditions, fashion and dressing, leisure, tourism and consumption, sexual habits and childcare of ordinary people. The current study provides a historiographic overview of the major thematic and methodological orientations of the history of the everyday life in socialist dictatorships. It focuses on two distinct but overlapping directions of research: the analysis of the daily habitual organization of communist societies; and the communist authorities’ attempt at a micro-politics of everyday life. The study argues that, while the new social history of the socialist dictatorships has greatly added to our understanding of significant aspects of the social and political structure of these countries, it has also constructed a representation of everyday life as essentially impertinent to power. In doing so, it ignored the capacity of habitual social and cultural behavior in producing techniques of control and discipline.


2019 ◽  
Vol 63 (3-4) ◽  
pp. 146-153
Author(s):  
František Fürbach

The beginning of the article briefly outlines the history of Jindřichův Hradec from its foundation through its development in the 15th century and especially in the 16th century, until the 19th century, when the Landfras printing works functioned in the town. Afterwards, the article focuses on the Landfras family of printers and its work in Jindřichův Hradec. It deals with the founder of the printing works, Josef Jan Landfras (1869–1840), as well as with his family background and his public activities. Most attention is devoted to his successor, Alois Landfras (1797–1875), who became one of the most remarkable figures in the history of Jindřichův Hradec, because he was very actively involved in social events in the town. From 1841, he was a member of the town council; ten years later, he was elected mayor and remained in the position for ten years. His private and family life is marginally mentioned as well. The last member of the family active in the 19th century was Vilém Antonín Landfras (1830–1902), who was also a member of the town council. Thanks to him, the weekly Ohlas od Nežárky [Echoes from the River Nežárka] began to be published in the town in 1871. The article further mentions his important role in the organisation of the social entertainment of burghers and his family life. The end of the paper is devoted to his son, Vilém Bohumil Landfras (1865–1931), whose work falls into the first third of the 20th century.


Author(s):  
Władysław Bartoszewski

This chapter assesses Polish–Jewish relations. The Poles and Jews shared the same lands within the same country for hundreds of years. The overwhelming majority of the Jews of Poland rejected assimilationist tendencies, steadfastly maintaining the primary value of their separate identity, and a significant number of Orthodox Jews preferred actual isolation from the non-Jewish environment. The Poles too, having numerous links with the Jews arising from the practicalities of everyday life, were not overly eager to break down barriers dividing them. Each side also displayed tendencies of superiority towards the other. Ultimately, the hundreds of years of Polish Jewry demand historical remembrance. Despite the unfavourable environment in Poland, serious interest has developed in the social history of Jews in Poland, in the religion, customs, and culture of people who are no longer there.


Hasidism has been a seminal force and source of controversy in the Jewish world since its inception in the second half of the eighteenth century. Indeed, almost every ideological trend that has made itself felt among Jews since that time has claimed to have derived some inspiration from this vibrant movement. While this is sure testimony to its vitality and originality, it has also given rise to many misconceptions as to what hasidism is about. This book offers a wide-ranging treatment of the subject in all its aspects. The book encompasses a complete field of modern scholarship in a discipline that is central to the understanding of modern Jewish history and the contemporary Jewish world. The book is dedicated to the memory of Joseph Weiss, and its opening section assesses his contribution to the study of hasidism in the context of his relationship with Gershom Scholem and Scholem's long-standing influence on the field. The remaining chapters are arranged thematically under seven headings: the social history of hasidism; the social functions of mystical ideals in the hasidic movement; distinctive outlooks and schools of thought within hasidism; the hasidic tale; the history of hasidic historiography; contemporary hasidism; and the present state of research on hasidism. The book also incorporates an extensive introduction that places the various articles in their intellectual context, as well as a bibliography of hasidic sources and contemporary scholarly literature. It shows an intellectual world at an important juncture in its development and points to the direction in which scholarly study of hasidism is likely to develop in the years to come.


2017 ◽  
Vol 15 (1) ◽  
pp. 104-128 ◽  
Author(s):  
Edwin N Wilmsen ◽  
James R Denbow

Abstract Tora Nju is the local name for a collapsed stone walled enclosure situated approximately 20km from Sowa Spit, 200 m south of the Mosetse River, and 7 km east of the present strandline of Sowa Pan. The site that takes its name from this ruin includes several midden areas containing pottery, stone tools, and faunal remains along with house structures and grain bins. Excavations were carried out in parts of all these site components. The middens contained a moderately rich suite of materials including sherds, glass and shell beads, metal, and animal bones. The enclosure, however, yielded very little. Consequently, we concentrate here first on the middens before turning to the enclosure. Typical Khami vessel forms predominate throughout the midden stratigraphy; a few midden sherds are comparable with Lose wares in part contemporary with Khami ceramics. A possible earlier Leopard’s Kopje presence is also indicated. Glass beads characteristic of Khami Indo-Pacific series were also recovered from all midden levels. Three charcoal samples yielded contradictory radiocarbon dates for the middens, and we have no direct means for dating the enclosure. We evaluate evidence for a takeover of Sowa salt production by the Khami state sometime in the early 15th century. Finally, we examine historical records and incorporate current linguistic and dna studies of Khoisan and Bantu speakers to illuminate the social history of the Tora Nju region.


2011 ◽  
Vol 85 (3-4) ◽  
pp. 215-246 ◽  
Author(s):  
Anouk de Koning

This article explores the social history of Suriname’s first bauxite town, Moengo, founded in the late 1910s. It recounts the rise of a new industry that drew workers away from the plantations and urban artisanal occupations to work in a massive, highly organized and orchestrated organization-cum-social community. Using oral narratives about life in Moengo, as well as census and other statistical data, this contribution asks whether everyday life in the mining enclave echoed features of the plantation.


2018 ◽  
Vol 7 (4) ◽  
pp. 263-270
Author(s):  
Alexey Vladimirovich Zakharchenko ◽  
Maksim Sergeevich Kirdyashev ◽  
Ksenia Viktorovna Pankeeva

This paper deals with 1990-1991 as a turning point, which marked the collapse of the policy of perestroika, the communist institutions of power became a relic of the past, metamorphoses took place in the social structure of the Soviet society. The focus of everyday life history is the reality in the interpretation of its immediate participants, who were witnesses of the events of those years. Such events can relate to different spheres of life, and participants in these events can be people of different social strata. Newspapers and magazines are considered to be an irreplaceable source of information for studying the relationship between government and society in this chronological period. Letters and appeals of citizens from the regional newspaper Volzhskaya Kommuna were taken into consideration. There were rubrics expressing public opinion about the dynamics of the perestroika policy. The emotional reaction reflected in the letters is of great interest. The sources clearly record the main tendencies and stages of the public mood that prevailed in that period, thereby transfer the political apathy that spread in the society. The information received from the sources makes a definite contribution to the study of the everyday life history and can serve as a basis for research and reveal new aspects in social history.


2020 ◽  
Vol 13 (2) ◽  
pp. 330-348
Author(s):  
M. A. Safarov ◽  
E. M. Seitov

Studying the everyday life of the religious and understanding the relations between the USSR government and the religion requires insertion of new sources of information. Fragments of the materials by G.P. Snesarev devoted to the existence of Islam among Kasimov Tatars fi rst published in this paper makes it possible to fi nd out the key junctures in the history of the religion. Dated by the end of 1943 this report demonstrates the realities of the new Soviet policy towards the religion. Detailed information about the spreading of ritual practices, about the processes of secularization, describing the «life without a mosque» and the status of women of the period expands our knowledge of the social history and the situation with Islam in the USSR.


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