scholarly journals SIMON L. FRANK: LIFE AND DOCTRINE

2019 ◽  
Vol 23 (2) ◽  
pp. 172-191
Author(s):  
G. E. Aliaiev ◽  
A. S. Tsygankov
Keyword(s):  
Religious Experience ◽  
Phenomenological Analysis ◽  
Philosophical Method ◽  
Christian Realism ◽  
Political Field ◽  
Philosophy Of Life ◽  
Initial Stage ◽  
The Social ◽  
Philosophical Intuition ◽  
Rational Unity

The article discusses major biographical milestones and provides a general evolution of philosophical views of the Russian philosopher Simon L. Frank. At the initial stage of the creative way, Frank is an economist and critical Marxist. Appeal to philosophy in the 1900s characterized by the influence of neo-Kantianism, the immanent philosophy and philosophy of life. Around 1908-12 Frank’s transition to the position of metaphysics begins to take shape his own philosophical system, absolute realism. One of the main features of the work of Frank is consistency. Throughout his creative career, the philosopher developed the deepened and detailed original philosophical intuition - the intuition of the supra-rational unity of being - which was already fixed in his early philosophical works. Absolute being is a concrete metalogical reality, revealed in the living knowledge Simultaneously, the potentiality and transfiniteness of absolute being acts as the basis of individuality and creativity of man, the source of his freedom. The philosophical method of Frank, rational comprehension of rationally incomprehensible, based on the principle of antinomic monodualism. Philosophy of religion unfolds as a phenomenological analysis of religious experience. In the social political field Frank justifies the position of liberal conservatism and Christian realism.

Conceptual foundations for the development of J.G.Turner’s general sociological theory: Metatheoretical ideas, basic concepts and analytical scheme

2019 ◽  
pp. 40-60
Author(s):  
Volodymyr Reznik
Keyword(s):  
Social Evolution ◽  
Social Dynamics ◽  
Sociological Theory ◽  
Social Forces ◽  
Analytical Scheme ◽  
Initial Stage ◽  
The Social ◽  
Production Distribution ◽  
Basic Concepts ◽  
Conceptual Foundations

The article discusses the conceptual foundations of the development of the general sociological theory of J.G.Turner. These foundations are metatheoretical ideas, basic concepts and an analytical scheme. Turner began to develop a general sociological theory with a synthesis of metatheoretical ideas of social forces and social selection. He formulated a synthetic metatheoretical statement: social forces cause selection pressures on individuals and force them to change the patterns of their social organization and create new types of sociocultural formations to survive under these pressures. Turner systematized the basic concepts of his theorizing with the allocation of micro-, meso- and macro-levels of social reality. On this basis, he substantiated a simple conceptual scheme of social dynamics. According to this scheme, the forces of macrosocial dynamics of the population, production, distribution, regulation and reproduction cause social evolution. These forces force individual and corporate actors to structurally adapt their communities in altered circumstances. Such adaptation helps to overcome or avoid the disintegration consequences of these forces. The initial stage of Turner's general theorizing is a kind of audit, modification, modernization and systematization of the conceptual apparatus of sociology. The initial results obtained became the basis for the development of his conception of the dynamics of functional selection in the social world.

scholarly journals Political Vigilante Groups in Ghana: Violence or Democracy?

2020 ◽  
Vol 55 (3) ◽  
pp. 321-338
Author(s):  
Justice Richard Kwabena Owusu Kyei ◽  
Lidewyde H. Berckmoes
Keyword(s):  
Democratic Governance ◽  
Focus Group Discussions ◽  
Group Discussions ◽  
Political Field ◽  
Political Actors ◽  
Electoral Campaigns ◽  
The Social ◽  
Group Members ◽  
Organisational Structures ◽  
Depth Interviews

Literature on political vigilante groups has centred on the violence and conflict that emanate from their activities. This article approaches political vigilante groups as political actors who engage in political mobilisation and participation and therewith also contribute to nation state building. It explores how such groups participate in Ghana’s democratic governance and asks whether violence is an inevitable characteristic. The article builds on individual in-depth interviews and focus group discussions with political vigilante group members in Kumasi and Tamale in 2019. Findings show that political vigilante “youth” appeared to refer primarily to the social position attributed to non-elite groups in the political field. Political vigilante groups are multi-faceted in their organisational structures, membership, and activities both during electoral campaigns and during governing periods. While some groups revert to violence occasionally, the study concludes that political vigilante groups, in enabling different voices to be heard, are also contributing to democratic governance.

scholarly journals When time becomes personal. Aging and personal identity

2021 ◽  
Author(s):  
Christian Sternad
Keyword(s):  
Social Norms ◽  
Personal Identity ◽  
Physical Process ◽  
Phenomenological Analysis ◽  
Human Existence ◽  
Phenomenological Method ◽  
The Social ◽  
Future Self ◽  
Social Level

AbstractAging is an integral part of human existence. The problem of aging addresses the most fundamental coordinates of our lives but also the ones of the phenomenological method: time, embodiment, subjectivity and intersubjectivity, and even the social norms that grow into the very notion of aging as such. In my article, I delineate a phenomenological analysis of aging and show how such an analysis connects with the debate concerning personal identity: I claim that aging is not merely a physical process, but is far more significantly also a spiritual one as the process of aging consists in our awareness of and conscious relation to our aging. This spiritual process takes place on an individual and on a social level, whereas the latter is the more primordial layer of this experience. This complicates the question of personal identity since it will raise the question in two ways, namely who I am for myself and who I am for the others, and in a further step how the latter experience shapes the former. However, we can state that aging is neither only physical nor only spiritual. It concerns my bodily processes as it concerns the complex reflexive structure that relates my former self with my present and even future self.

If One Does Not Have the Spirit of Christ, One Does Not Belong to Him

2020 ◽  
pp. 134-166
Author(s):  
Giovanni B. Bazzana
Keyword(s):  
Religious Experience ◽  
Moral Agency ◽  
Spirit Possession ◽  
Ways Of Knowing ◽  
The Other ◽  
Social Structures ◽  
Western Modernity ◽  
The Past ◽  
The Social ◽  
Productive Role

This chapter attends to the social and ethical functions of the religious experience of possession in the Pauline groups. Recent ethnographic literature has illustrated how spirit possession can have a truly “productive” role in shaping social structures, ways of knowing, moral agency, and even the formation of individual subjectivities. This chapter shows that these same traits are recognizable in the Pauline Christ groups. Specific attention are given to the forms in which possession enables a poiesis of the past. The sense of temporality underlying such an experience is remarkably different from the archival and academic study of history typical of western modernity. Through his very embodiment of the πνεῦμα‎ of Christ, Paul (and arguably the other members of his groups) could make the person of Christ present in a way that affectively and effectively informed not only their remembrance of and interaction with the past but also their moral agency and even their subjectification as Christ believers.

scholarly journals Well-being of unemployed people: relations with work values and time of unemployment

2021 ◽  
Vol 38 ◽  
Author(s):  
Ariana FIDELIS ◽  
Helenides MENDONÇA
Keyword(s):  
Work Values ◽  
Well Being ◽  
Total Sample ◽  
Unemployment Duration ◽  
Hierarchical Regression ◽  
Psychological Well Being ◽  
Political Field ◽  
The Social ◽  
The Unemployed ◽  
The Relationship

Abstract This study aims to analyze the moderating power of time of unemployment in the relationship between work values and psychological well-being. The sample consisted of 265 unemployed individuals, 77 men and 188 women with an average age of 27 years (SD = 7.21), with complete secondary education in 48% of the total sample. The following data collection instruments were applied: Positive and Negative Affect Schedule, the Flourishing Scale and the Work Intrinsic Values Scale. The results of hierarchical regression analyses show that time of unemployment acts as a moderator in the relationship between the work values and the psychological well-being, so that the longer the unemployment duration the greater the individual’s psychological well-being. Consequently, the shorter the period of unemployment, more intense is the feeling of negative emotions. The result yield three important contributions: demonstration of the association between work values and psychological well-being of unemployed; identification that the period of unemployment is an important moderator to understand the unemployed well-being and review of the issue of unemployment in the social and political field in times of recession.

scholarly journals STUDI FENOMENOLOGI PENGALAMAN PENYESUAIAN DIRI MAHASISWA PAPUA DI SURABAYA

2017 ◽  
Vol 3 (2) ◽  
pp. 79 ◽  
Author(s):  
Eri Wijanarko ◽  
Muhammad Syafiq
Keyword(s):  
Interpretative Phenomenological Analysis ◽  
Active Coping ◽  
Phenomenological Analysis ◽  
Self Control ◽  
Snowball Sampling ◽  
Local Society ◽  
The Social ◽  
Self Development ◽  
Personal Level ◽  
The Difference

This study was aimed to explore the Papua students' adaptation experience while they are studying in Surabaya. A qualitative approach with phenomenological method was applied. Seven participants were recruited using purposive and snowball sampling. Data collected using semi-structural interviews and analysed using interpretative phenomenological analysis (IPA). The results shows that Papua students face many difficulties in adapting to the local society. The difference in physical characteristics, language and cultural habit are the main reasons. These difficulties affect their personal and sosial life. At personal level, inferiority and sensitivity are the main issues, while at the social level, passivity and enclave formation are dominant tendencies. In order to solve the difficulties and its effects, participants apply some strategies, namely avoidance, self control, and active coping. These strategies are chosen by participants to gain self development and wellbeing. It can be concluded from the result that most partisipants are facing adaptation difficulties while they are studying in Surabaya; however, they make some efforts to cope the difficulties.Abstrak: Penelitian ini bertujuan untuk mengetahui bagaimana pengalaman penyesuaian dirivmahasiswa Papua di Surabaya. Pendekatan kualitatif dengan metode fenomenologis digunakan. Tujuh partisipan berhasil direkrut dengan teknik purposive dan snowball sampling. Data dikumpulkan melalui wawancara semi-terstruktur dan dianalisis menggunakan interpretative phenomenological analysis (IPA). Hasil penelitian menunjukan bahwa mahasiswa Papua di Surabaya mengalami berbagai hambatan dalam menyesuaikan diri ketika sedang menjalani kuliah. Penyebab hambatan itu adalah adalah perbedaan dalam bahasa dan kebiasaan budaya. Partisipan juga mempersepsi perbedaan fisik dan warna kulit sebagai penyebab hambatan interaksi. Hambatan interaksi yang dihadapi menimbulkan dampak personal maupun sosial bagi para partisipan. Inferioritas dan sensitifitas adalah di antara beberapa dampak personal yang dialami. Sedangkan kecenderungan untuk lebih bergaul hanya dengan sesama mahasiswa Papua dan keengganan berhubungan dekat dengan mahasiswa dan masyarakat lokal menjadi dampak sosialnya. Namun, adanya hambatan interaksi dan dampaknya tersebut disadari oleh partisipan cukup merugikan sehingga mereka menjalankan beberapa strategi penyesuaian diri untuk mengatasinya. Beberapa strategi yang dapat diidentifikasi adalah: menghindar dari masalah (avoidance), berupaya mengendalikan emosi, pikiran, dan perilaku (self control), dan menghadapi masalah secara aktif (active coping). Berbagai strategi tersebut dilakukan terutama didorong oleh dua tujuan, yaitu demi pengembangan diri dan untuk menjaga kesejahteraan psikologis mereka. Penelitian ini menyimpulkan bahwa partisipan penelitian ini menghadapi berbagai kesulitan dalam beradaptasi dengan masyarakat lokal di mana mereka sedang studi, namun mereka melakukan upaya untuk mengatasi hambatan-hambatan adaptasi tersebut.

The Impact of New Technology on Society and Workforce in Production in the Era of Industry 4.0

2021 ◽  
pp. 1202-1218
Author(s):  
Cem Zafer ◽  
Pelin Vardarlier
Keyword(s):  
Human Resources ◽  
Social Structure ◽  
20Th Century ◽  
Industry 4.0 ◽  
Industrial Revolution ◽  
New Technology ◽  
The Internet ◽  
Initial Stage ◽  
The Social ◽  
The Impact

The industrial revolution, which took place in the 20th century, is the first step of similar developments in the ongoing centuries. In the first steps of this century, the use of steam machines in production is the first steps of a more serial and systematic production structure. With the advancing developments up to the industrial revolution or Industry 4.0, a structure quite different from the initial stage was formed. In the most general sense, the Industry 4.0 structure, defined as the internet of objects, emerges with a more systematic and self-functioning structure discourse in its production activities, but its effects are not only related to production activities. As a matter of fact, the use of Industry 4.0 at the point reached, human resources, employment, social classes, communities, and so on. It is thought to be effective on the structures. In this context, in this study, the effects of the social impacts of these processes and the ways in which Industry 4.0 can create a social structure have been explained.

Indigenous business success: a hybrid perspective

2019 ◽  
Vol 13 (1/2) ◽  
pp. 24-41
Author(s):  
Ruth Omonigho Mrabure
Keyword(s):  
Cultural Context ◽  
Business Success ◽  
Sources Of Information ◽  
Content Type ◽  
Initial Stage ◽  
Indigenous Group ◽  
The Social ◽  
Indigenous Entrepreneurs ◽  
The Relationship ◽  
Subjective Meanings

PurposeThis paper aims to address the notion that the relationship between being indigenous and business success is inconclusive because there are tensions between indigenous values and business success. The research questions are: How do indigenous entrepreneurs define success? Does the third space create a different meaning of success in the indigenous context?Design/methodology/approachA qualitative approach was adopted for this study because the ability to define success requires subjective meanings. Participants’ lived experiences and stories were the main sources of information. Open conversational-style interviews were used because they allow participants to freely share their stories.FindingsA defining line is that not all indigenous entrepreneurs have the same view of success. The homogeneity that emanates from sharing indigeneity does not equal unity in views, but shows that people from the same group can view success differently. However, the meaning and views formed are also connected to the wider community, relationships and predominant values that characterise the social cultural context of the entrepreneur.Research limitations/implicationsThis study focuses on one indigenous group; more studies need to be conducted to gain wider variation on the meaning of success in indigenous entrepreneurship and how indigenous subculture alters these meanings.Practical implicationsThe findings of this study show that success for indigenous entrepreneurs should be defined based on individual philosophy. Hence, practitioners should endeavour to clarify what success means from the initial stage of the business to avoid misconception and make this clear to others that are connected to the business.Originality/valueThis paper suggests a different view of success in an indigenous context using the hybridity viewpoint to explain why success can be perceived using the in-between space without opposite binary.

Reflections on American Religion

Worldview ◽  
1979 ◽  
Vol 22 (4) ◽  
pp. 40-45
Author(s):  
James A. Nuechterlein
Keyword(s):  
Religious Experience ◽  
Social Order ◽  
Church History ◽  
American Religious History ◽  
General Tendency ◽  
American Religion ◽  
The Social ◽  
History Of ◽  
Liberty Of Conscience ◽  
Religious Nation

America is a religious nation, but its historians, like most of its intellectuals, tend to be secular. As a result, American religious history has remained until relatively recently an intellectually underdeveloped field. The prevailing liberal and secular biases of most historians produced overviews of church history notable for anachronistic judgments and a general tendency to miss the point of religious experience. The history of American religion was regularly written from a perspective in which the chief ends of faith were liberty of conscience and the transformation of the social order. (These comments apply particularly to what might be termed the textbook consensus on American religion; they are less true of monographic studies or of the myriad—and often filiopietistic—denominational histories. As Herbert Butterfield noted almost fifty years ago in The Whig Interpretation of History, whig biases normally crop up in broad historical overviews rather than in detailed researches.)

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