scholarly journals The Gayonese Culture of Marriage System: The Islamic Law Perspective

2021 ◽  
Vol 5 (1) ◽  
pp. 108
Author(s):  
Ridwan Nurdin ◽  
Muhamad Yusuf ◽  
Syarifah Sharah Natasya
Keyword(s):  
Cultural Values ◽  
Islamic Law ◽  
Cultural Practices ◽  
Family Resilience ◽  
Cultural Value ◽  
Community Leaders ◽  
Structured Interviews ◽  
Depth Analysis ◽  
The Family ◽  
The World

This research explores the Gayonese culture of marriage through an analytical view of the Islamic law. There has been a shift in marriage system in the Gayonese society, in which the Juelen and the Angkap, the two formerly known systems shifted to Kuso Kini. This is an empirical research using the law historical approach to allow the author restropectively explore the construction of law and its shift from time to time.  The data was gathered through an in-depth analysis of the literature and semi-structured interviews of the community leaders. The findings suggest that marriage systems are shifting and the Gayonese communities do not problematize this transformation. In fact, they are not in the position to force their children to adopt both the Juelen and the Angkap marriage system. This is so, since most communities in the present times prefer Kuso Kini marriage system to the other two. The Kuso Kini marriage system gives freedom for spouses to decide where they should stay, either with their parents or find their own living. This shift in marriage system is the result of cultural intermingled, in which some non-Gayonese migrated to the Gayonese Island and brought with them their own cultural values. The same is true to the Gayonese communities migrating to places beyond the Gayonese Island. It is therefore believed that a shift in marriage system is a must as the world today allow people across different cultural values to integrate with each other. The integration for sure gives changes to a certain cultural value. However, changes in cultural practices do not result in cultural-religious clashes. In fact, it is expected that the changes contribute to the family resilience and the marriage cultural system, the Kuso Kini, prevails.

A Possession of One's Own: Women and Consumer Behavior in England, 1660–1740

1986 ◽  
Vol 25 (2) ◽  
pp. 131-156 ◽  
Author(s):  
Lorna Weatherill
Keyword(s):  
Consumer Behavior ◽  
Cultural Values ◽  
Men And Women ◽  
Daily Routines ◽  
The Family ◽  
The World ◽  
Family And Household ◽  
Material Goods ◽  
Material Values

Hall Men are born free, how is it that all Women are born slaves? As they must be if the being subjected to the inconstant, uncertain, unknown, arbitrary Will of Men, be the Perfect Condition of Slavery? [Mary Astell, Reflections upon Marriage (London, 1700), p. 66]The wife ought to be subject to the husband in all things. [Hannah Woolley, The Gentlewoman's Companion or a GUIDE to the Female sex (London, 1675), p. 104]IDid men and women have different cultural and material values in the late seventeenth and early eighteenth centuries? We know very little in detail about the activities of people within their homes and especially about their attitudes to the material goods that they used and that surrounded them. Virginia Woolf's complaint that she had no model to “turn about this way and that” in exploring the role of women in fiction applies equally to women's behavior as consumers, for we still do not know, as she put it, “what, in short, they did from eight in the morning till eight at night.” Did their particular roles within the household result in different material values, just as their biological and economic roles were different? We do know that power was unequally distributed within the household, although we can also demonstrate cooperation and affection between family members. We take it that the household was, in some sense, the woman's domain, but very often we cannot explore what this meant in practice. In short, was being “subjected to the inconstant, uncertain, unknown, arbitrary Will of Men” reflected in women's cultural values and tastes?These are broad questions that are not easily answered, either in theory or by observation, especially as it is not easy to identify the behavior of women as distinct from that of the family and household, but they are questions worth asking to see if there are signs of behavior different enough to warrant the view that there was a subculture in which women had the chance to express themselves and their views of the world separately, especially as the daily routines of their lives were different.

scholarly journals Gagasan Pembangunan Berbasis Kualitas Penduduk dan Tata Nilai Sosio-Budaya

2016 ◽  
Vol 25 (2) ◽  
pp. 136
Author(s):  
Tri Pranadji
Keyword(s):  
Cultural Capital ◽  
Cultural Values ◽  
Development Planning ◽  
Cultural Value ◽  
Absolute Poverty ◽  
The World ◽  
Quality Approach ◽  
Population Quality

<strong>English</strong><br />Indonesia is one of the populous countries in the world, but lack in quality approach compared to other countries.  The straight forward indicators used to find this quality are the figures of absolute poverty, corruption level, and weakness of people’s socio-cultural capital.  Population quality should be viewed comprehensively which include physical number, economic, social, politic, and environment.  This approach should be well applied to formulate development planning for population quality, particularly consideration about socio-cultural values inherent in the community.  The socio-cultural value dimension will strongly determine the progress of the development and the level of the people’s progress in either small or big communities.  A more complete and stronger value element, specifically for composite value component, will determine the level of people’s quality, especially when someone looks at its self-support, justice, solidarity, and sustainability dimensions and generation by generation. <br /><br /><br /><strong>Indonesian</strong><br />Indonesia memiliki jumlah penduduk yang besar di dunia, namun kemajuan di bidang kependudukan masih rendah dibanding dengan negara-negara lain. Indikator yang mudah terlihat adalah pada angka kemiskinan absolut, peringkat korupsi, serta modal sosial dan budaya yang masih lemah. Kualitas penduduk harus dilihat secara komprehensif yaitu dari sisi kuantitas fisik, ekonomi, sosial, politik dan lingkungan. Pendekatan ini harus dilakukan untuk dapat menyusun perencanaan pengembangan kualitas penduduk, terutama pertimbangan terhadap tata nilai sosial budaya yang dimiliki masyarakat. Dimensi tata-nilai sosio budaya sangat menentukan kecepatan kemajuan dan tingkat kemajuan penduduk di suatu komunitas kecil maupun besar. Dengan elemen tata nilai yang lebih lengkap dan kuat, terutama pada komponen tata nilai komposit, akan menentukan tingkat kemajuan penduduk terutama dilihat dari dimensi kemandirian, keadilan, solidaritas, dan keberlanjutan secara generasional.

scholarly journals Virginity Testing Beyond a Medical Examination

2015 ◽  
Vol 8 (7) ◽  
pp. 152 ◽  
Author(s):  
Mehri Robatjazi ◽  
Masoumeh Simbar ◽  
Fatemeh Nahidi ◽  
Jaber Gharehdaghi ◽  
Mohammadali Emamhadi ◽  
...  
Keyword(s):  
Sexually Transmitted Diseases ◽  
Cultural Values ◽  
Violence Against Women ◽  
Medical Examination ◽  
World Health ◽  
Structured Interviews ◽  
Sexually Transmitted ◽  
The World ◽  
Health Organization ◽  
Virginity Testing

<p>Apart from religious values, virginity is important in different communities because of its prominent role in reducing sexually transmitted diseases and teen pregnancies. Even though virginity testing has been proclaimed an example of violence against women by the World Health Organization, it is still conducted in many countries, including Iran. 16 in-depth, semi-structured interviews were conducted with participants aged 32 to 60 years to elucidate the perceptions and experiences of Iranian examiners of virginity testing.</p><p>The perception and experience of examiners were reflected in five main themes. The result of this study indicated that virginity testing is more than a medical examination, considering the cultural factors involved and its overt and covert consequences. In Iran, testing is performed for both formal and informal reasons, and examiners view such testing with ambiguity about the accuracy and certainty of the diagnosis and uncertainty about ethics and reproductive rights. Examiners are affected by the overt and covert consequences of virginity testing, beliefs and cultural values underlying virginity testing, and informal and formal reasons for virginity testing.</p>

scholarly journals PENILAIAN KETAHANAN KELUARGA TERHADAP KELUARGA GENERASI MILLENIAL DI ERA GLOBALISASI SEBAGAI SALAH SATU PONDASI KETAHANAN NASIONAL

2018 ◽  
Vol 5 (2) ◽  
pp. 159-172
Author(s):  
Lutfi Amalia
Keyword(s):  
Family Life ◽  
Quantitative Research ◽  
Family Values ◽  
Family Resilience ◽  
Daily Activities ◽  
Psychological Resilience ◽  
Social Resilience ◽  
Use Of Technology ◽  
The Family ◽  
The World

Today's family character is well known as millennial family because the family social environment in globalization era tends to use technology as supporting tools for daily activities such as using internet-connected smartphones to communicate between family members with social media (WhatsApp, Line, Instagram, Facebook, etc.) and to access the latest information available from all parts of the world. Patterns of family life that change because of the ease of accessing information in the use of technology raises the challenges of life that increasingly heavily in family life. Therefore, this study aims to determine the assessment of family resilience to millennial families in the era of globalization as one of the foundations of national resilience. The research method uses quantitative research to determine the assessment of family resistance to millennial families in the era of globalization. Participants in this study amounted to 115 families consisting of 47 husband respondents and 68 wife respondents. The indicators of family resilience based on family values ​​and functions are divided into three categories: physical resilience, social resilience and psychological resilience. Based on the results of the research, family resilience of millennial generation is considered quite strong because it is in the range of 67% between 88.5%. This is because millennial family generation is still running the value and family functions that become indicators of family resilience in order to create harmony and resilience in the family.   Abstrak Karakter keluarga saat ini lebih dikenal dengan keluarga generasi millennial karena lingkungan sosial keluarga di era globalisasi saat ini, cenderung menggunakan teknologi sebagai alat penunjang kegiatan sehari-hari seperti menggunakan smartphone yang terkoneksi dengan internet untuk berkomunikasi antar anggota keluarga dengan media social (WhatsApp, Line, Instagram, Facebook, dll) dan untuk mengakses informasi terbaru yang ada dari seluruh belahan dunia. Pola kehidupan keluarga yang berubah karena adanya kemudahan mengakses informasi dalam penggunaan teknologi menimbulkan tantangan hidup yang semakin berat dalam kehidupan berkeluarga. Oleh karena itu suatu keluarga perlu mempertahankan nilai dan fungsi keluarga yang menjadi indicator ketahanan suatu keluarga. Karena ketahan keluarga akan menggambarkan kualitas kepribadian dan pola perilaku anggota keluarga dalam berinteraksi dan bersosialisasi dengan masyarakat. Indikator ketahanan keluarga berdasarkan nilai dan fungsi keluarga dibedakan menjadi tiga kategori yaitu ketahanan fisik, ketahanan social dan ketahanan psikologis. Berdasarkan hasil penelitian ketahanan keluarga generasi millenial dinilai cukup kuat karena berada pada kisaran 67% antara 88.5%. Hal tersebut dikarenakan keluarga generasi millennial masih menjalankan nilai dan fungsi keluarga yang menjadi indicator ketahanan keluarga agar dapat tercipta keharmonisan dan ketahanan dalam keluarga. Kata kunci: ketahanan keluarga, keluarga generasi millennial

scholarly journals The Effects of a Study-Abroad Experience on Pre-Service Foreign Language Teachers’ Teaching Philosophies

2018 ◽  
Vol 12 (1) ◽  
pp. 62-87
Author(s):  
Ayşegül Takkaç Tulgar
Keyword(s):  
Study Abroad ◽  
Cultural Values ◽  
Teaching Profession ◽  
Language Teachers ◽  
Structured Interviews ◽  
Foreign Language Teachers ◽  
Exchange Programs ◽  
Teaching Philosophies ◽  
The World ◽  
International Learning

Summary With the globalization of the world and the ease to travel to different parts of the globe, the popularity of exchange programs for students has increased. Many students around the world apply such programs in order to have international learning experiences in which they can, besides educational purposes, meet new social and cultural values while introducing their native cultures. As study-abroad experiences have attracted attention regarding their various effects on the participants, research focusing on students participating in such programs may provide useful insight on their contributions to pre-service teachers’ teaching philosophies. Therefore, this study is intended to investigate the effects of a study-abroad experience on the way three pre-service teachers perceived the teaching profession and whether it modified their teaching philosophy. The data were collected through reflection reports and semi-structured interviews with three Turkish pre-service teachers who spent a semester in Hungary on a study-abroad experience. Content analysis was adopted for data analysis. The results revealed that the participants developed in terms of their linguistic, personal, social, cultural and educational understanding, which in turn contributed to their perceptions and conceptions of the teaching profession and caused them to adjust their teaching philosophies. In the light of these results, some suggestions are provided.

scholarly journals Evaluation of Factors affecting voluntary blood donation in South-South Nigeria: Focus on Akwa Ibom State

2021 ◽  
pp. 007-011
Author(s):  
Peters Grace Etete ◽  
Oko Nnabuike Inya
Keyword(s):  
Blood Transfusion ◽  
Cultural Practices ◽  
Blood Donation ◽  
Health Workers ◽  
Cultural Factors ◽  
Cultural Barriers ◽  
Community Leaders ◽  
Sudden Increase ◽  
Factors Affecting ◽  
The World

Background: The sudden increase in demand for blood transfusion globally without the corresponding increase in voluntary blood supply (donation) has become a serious health problem. Countries across the world are facing serious problem of blood scarcity. Therefore this study was carried out to evaluate the socio- cultural factors affecting voluntary blood donation in Akwa Ibom State. Methods: A survey research design was adopted for the study and was carried out from January to May 2017. Three hundred respondents were purposely selected for the study from the three Senatorial districts using simple random techniques. Data were collected, collated and analyzed into frequencies and percentages and were also presented in tables. Results: The findings of the study revealed that majority (91.5%) people have good knowledge of voluntary blood donation due to the level of awareness and also view the exercise as important even without reward (remuneration) from recipients despite the influence of some socio-cultural factors such as culture, religion among others. Conclusion: It was therefore concluded that socio-cultural barriers to voluntary blood donation still exist, thereby giving room for misconception. Therefore, there should be intensified health education using various methods including health workers, print media and community leaders on the benefit of voluntary blood donation. This will help to correct some misconceptions on blood donation as there are people who still believe in the dictates of their religious and cultural practices as it relates to blood donation and its attendant health implication.

scholarly journals Key factors influencing family businesses: a qualitative study of selected world wineries

2021 ◽  
Vol 115 ◽  
pp. 02003
Author(s):  
Vojtěch Koráb
Keyword(s):  
Czech Republic ◽  
Case Studies ◽  
Research Study ◽  
Family System ◽  
Key Factors ◽  
Structured Interviews ◽  
The Czech Republic ◽  
Factors Affecting ◽  
The Family ◽  
The World

This research study is based on the elaboration of nineteen case studies of family wineries from all over the world and one case study from the Czech Republic. All family wineries were visited by the author and semi-structured interviews were conducted with selected representatives of family wineries. The aim of the research was to look at the family winery through the lens of two systems: the family system and the business system, in order to find out the involvement of family members in a winery and the most important factors affecting a winery. Websites of family wineries were examined through contextual analysis. Based on the analysis of all case studies, four key groups of family wineries in the world were compiled. The research study identifies key family factors, i.e. familiness and the generation of the family which owns a winery. On the business side, the study identifies two key factors important for the sustainability of a family winery, namely corporate innovation and the degree of internationalization. The results of the analysis of world family wineries were compared with one winery selected from the Czech Republic.

“My disability does not measure me: it is a way of living and being in the world” meanings of social inclusion from the perspective of people with visual impairment

2021 ◽  
pp. 026461962110364
Author(s):  
María del Pilar Oviedo-Cáceres ◽  
Karen Natalia Arias-Pineda ◽  
María del Rosario Yepes-Camacho ◽  
Patricia Montoya Falla ◽  
Laura Guisasola Valencia
Keyword(s):  
Visual Impairment ◽  
Social Inclusion ◽  
Family Dynamics ◽  
Well Being ◽  
Support Network ◽  
Structured Interviews ◽  
The Family ◽  
The World ◽  
Environment Recognition ◽  
The Individual

Social inclusion involves the dynamics that link the development of capacities with access to opportunities, well-being, relationship networks, and the exercise of citizenship. This study sought to understand the meanings on social inclusion of people with visual impairment from four cities in Colombia, as well as the family dynamics that favor or hinder inclusion processes. A qualitative exploratory study was conducted, by applying 26 semi-structured interviews via telephone. The interviews were transcribed and the themes extracted by the authors. The three emerging categories were the following: (1) My disability does not measure me: it is a way of living and being in the world; (2) deconstructing imaginaries: a wager on inclusion; and (3) from the family, the most important is letting be. Our results indicate that social inclusion is mediated by the meanings they assign to their own condition of visual impairment, by the existing social imaginaries on the theme, and by the family dynamics or the nearby environment. The work recognized the following as facilitators: acceptance of the disability by those who have the condition and by their close environment; recognition of the disability as part of human diversity; the family as actor that recognizes, respects individuality, and promotes their development; and the individual skills to cope with the situation and find a support network. Barriers were the negative imaginaries and the biomedical view that persist in society, which interact with the daily lives of the people, thus generating situations of exclusion.

scholarly journals Pendidikan Islam dalam Membangun Karakter Bangsa di Era Milenial

2019 ◽  
Vol 9 (2) ◽  
pp. 233
Author(s):  
Syaiful Anwar ◽  
Agus Salim
Keyword(s):  
Character Education ◽  
Cultural Values ◽  
National Character ◽  
Islamic Education ◽  
Global Culture ◽  
Mutual Cooperation ◽  
Learning Groups ◽  
Violence Against Children ◽  
The Family ◽  
The World

National character education aims to form a strong, competitive, moral, tolerant nation, mutual cooperation, patriotic spirit, dynamic development, knowledge and technology oriented all of which are inspired by faith and piety to the Almighty God as in aspiring to the Pancasila philosophy. Character education is an important issue in the world of education related to the phenomenon of moral decadence that occurs in the community as well as in an increasingly diverse and diverse government environment. Crime, injustice, corruption, violence against children, violation of human rights, are evidence that there has been a crisis of identity and characteristics of the Indonesian nation. The values of politeness, and religiosity that are upheld and become the culture of the Indonesian nation as long as it seems to be weak and feels foreign along with the entry of global cultural values (global culture of the era), so that it is rarely encountered in the midst of society. Islamic education is a strategic answer in realizing the formation of national character from the family (informal), institutional institutions (formal) and learning groups in the community (non-formal), which is the main capital in the formation of national character.

scholarly journals Jual Beli Pakaian Bekas dalam Perspektif Fikih Muamalah Iqtishodiyah

2019 ◽  
Vol 4 (2) ◽  
pp. 235-267
Author(s):  
Ahmad Fauzi
Keyword(s):  
Data Collection ◽  
Everyday Life ◽  
Islamic Law ◽  
Economic Policies ◽  
For Profit ◽  
Doing Business ◽  
Depth Analysis ◽  
The World ◽  
Production Industry ◽  
Insight Into

In the life of the world, Islamic law provides insight into economic policies. Many in everyday life people meet their lives by doing business. In economics, business is an organization that sells goods or services to consumers or other businesses for profit. This study aims to conduct an in-depth analysis related to buying and selling used clothing from the perspective of fiqh muamalah iqtishodiyah. This research is qualitative by using the documentation method in data collection. The conclusion of this research is that buying and selling used clothing does not violate the Sharia rules, but raises several negative aspects that need to be considered, namely aspects of health, cleanliness, and termination of employment in the clothing production industry.

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