Charles Lamb, Shakespeare, and Early Nineteenth-Century Theater

PMLA ◽  
1970 ◽  
Vol 85 (3) ◽  
pp. 514-526 ◽  
Author(s):  
John I. Ades

Lamb's Shakespearean criticism unfortunately survives as an injunction not to perform the plays. This is an oversimplification of a carefully reasoned critical opinion. An assessment of all of his Shakespearean criticism demonstrates that it is derived from an awareness of the limitations of the London theater of Lamb's time and of its audience, and by extension, of the limitations inherent in transforming any script into performance. Relying on clumsy scenery in enormous theaters, having to please an audience that did not easily distinguish between art and life, allowing star-system actors to employ melodramatic techniques (e.g., exploiting a certain comic self-dramatization inherent in some Shakespearean heroes and villains), working from freely cut or “improved” texts of Shakespeare's plays–all helped convince Lamb (1) that “the plays are made another thing by being [thus] acted,” and (2) that no foreseeable production could extract all the imaginative richness available to a reader of an uncut text.

1990 ◽  
Vol 17 (2) ◽  
pp. 21-36
Author(s):  
Vahé Baladouni

Charles Lamb (1775–1834), English author, who became famous for his informal, personal essays and literary criticism, is presented here in his vocational role as accounting clerk. Lamb's long years of experience in and out of London's counting-houses permitted him to capture the early nineteenth-century business and accounting life in some of his renowned essays and letters to friends. His unique wit, humor, and warm humanity bring to life one of the most interesting periods in accounting history.


1987 ◽  
Vol 28 (1) ◽  
pp. 1-14
Author(s):  
Bruce A. McConachie

Theatre historians have been kind to William B. Wood, actor and co-manager of the Chestnut Street Theatre in the early nineteenth century. Reese D. James, in his Old Drury of Philadelphia: A History of the Philadelphia Stage, 1800–1835 (1932), set the sentimental tone that subsequent historians would echo. Relying extensively on Wood's Personal Recollections of the Stage (1855), James lamented that the Chestnut Theatre, following the breakup of Warren and Woods' management in 1826, became “a body without a soul.” In his Theatre U.S.A. (1959), Barnard Hewitt quoted copiously from Wood's Recollections, allowing the co-manager the final word on the deleterious effects of the star system. Calvin Primer's two articles published in the 1960s on Warren and Wood continued the tradition, picturing both managers as the unfortunate victims of rapacious stars.


2019 ◽  
Vol 54 (1) ◽  
pp. 157-177
Author(s):  
Laura Wright ◽  
Christopher Langmuir

AbstractIn this paper we consider a much-quoted phrase published by the essayist Charles Lamb (1775–1834) in the London Magazine in 1822 about a desirable quality in books: that they should be ‘strong-backed and neat-bound’. We identify meanings of modifier neat as evidenced by different communities of practice in early nineteenth-century newspapers, and in particular we present meanings of neat as used in certain Quaker writings known to have been read with approval by Lamb. By this method we assemble a series of nuanced meanings that the phrase neat-bound would have conveyed to contemporary readers – specifically, the readership of the London Magazine.


2003 ◽  
Vol 30 (2) ◽  
pp. 299-316 ◽  
Author(s):  
Hans-JüRgen Lechtreck

Two early nineteenth century texts treating the production and use of wax models of fruit reveal the history of these objects in the context of courtly decoration. Both sources emphasise the models' decorative qualities and their suitability for display, properties which were not simply by-products of the realism that the use of wax allowed. Thus, such models were not regarded merely as visual aids for educational purposes. The artists who created them sought to entice collectors of art and natural history objects, as well as teachers and scientists. Wax models of fruits are known to have been collected and displayed as early as the seventeenth century, although only one such collection is extant. Before the early nineteenth century models of fruits made from wax or other materials (glass, marble, faience) were considered worthy of display because contemporaries attached great importance to mastery of the cultivation and grafting of fruit trees. This skill could only be demonstrated by actually showing the fruits themselves. Therefore, wax models made before the early nineteenth century may also be regarded as attempts to preserve natural products beyond the point of decay.


2017 ◽  
Vol 10 (2) ◽  
pp. 197-216
Author(s):  
Sarah Irving-Stonebraker

Through an examination of the extensive papers, manuscripts and correspondence of American physician Benjamin Rush and his friends, this article argues that it is possible to map a network of Scottish-trained physicians in the late eighteenth and early nineteenth-century Atlantic world. These physicians, whose members included Benjamin Rush, John Redman, John Morgan, Adam Kuhn, and others, not only brought the Edinburgh model for medical pedagogy across the Atlantic, but also disseminated Scottish stadial theories of development, which they applied to their study of the natural history and medical practices of Native Americans and slaves. In doing so, these physicians developed theories about the relationship between civilization, historical progress and the practice of medicine. Exploring this network deepens our understanding of the transnational intellectual geography of the eighteenth and early nineteenth century British World. This article develops, in relation to Scotland, a current strand of scholarship that maps the colonial and global contexts of Enlightenment thought.


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