The Origins of Pragmatism: Studies in the Philosophy of Charles Sanders Peirce and William James.

1970 ◽  
Vol 20 (78) ◽  
pp. 80
Author(s):  
H. S. Thayer ◽  
A. J. Ayer
2006 ◽  
Vol 36 (3) ◽  
pp. 637-661
Author(s):  
Paulo Gala ◽  
Danilo Araújo Fernandes ◽  
José Márcio Rego

Partindo do debate atual sobre retórica em economia, o trabalho tem por objetivo trazer elementos da corrente filosófica do pragmatismo para a discussão metodológica entre economistas, particularmente no que diz respeito à teoria da verdade e suas implicações epistemológicas. Após apresentar as contribuições dos pioneiros da filosofia pragmatista, William James, John Dewey e Charles Sanders Peirce, e discutir aspectos da obra de Willard Quine e Richard Rorty, procura identificar influências dessa corrente filosófica em importantes economistas tais como John M. Keynes, Milton Friedman e Thorstein Veblen. Por fim conclui com algumas reflexões possivelmente úteis para a prática da ciência econômica.


Philosophy ◽  
2015 ◽  
Author(s):  
Michael Slater

William James (b. 1842–d. 1910) was the most influential American philosopher and psychologist of the late 19th and early 20th centuries, and the founding father of empirical psychology in the United States. A thinker of unusually broad interests and abilities and a physiologist by training, James rose to international prominence with the publication of his monumental The Principles of Psychology (originally published in 1890), but devoted roughly the last twenty years of his life to popular lecturing on philosophical and psychological topics and to the articulation and development of his philosophical views, the seeds of which can be largely found in Principles. He is perhaps best known to philosophers today as one of the originators of pragmatism (along with Charles Sanders Peirce), and for his defense of innovative and controversial philosophical doctrines such as radical empiricism and “the will to believe.” In addition to Principles, James’s most famous works are The Will to Believe and Other Essays in Popular Philosophy (published first in 1897), The Varieties of Religious Experience (published in 1902), and Pragmatism (first published in 1907).


2011 ◽  
Vol 40 (4) ◽  
pp. 427-454 ◽  
Author(s):  
Paul Kockelman

AbstractThis article has three key themes: ontology (what kinds of beings there are in the world), affect (cognitive and corporeal attunements to such entities), and selfhood (relatively reflexive centers of attunement). To explore these themes, I focus on women's care for chickens among speakers of Q'eqchi' Maya living in the cloud forests of highland Guatemala. Broadly speaking, I argue that these three themes are empirically, methodologically, and theoretically inseparable. In addition, the chicken is a particularly rich site for such ethnographic research because it is simultaneously self, alter, and object for its owners. To undertake this analysis, I adopt a semiotic stance towards such themes, partly grounded in the writings of the American pragmatists Charles Sanders Peirce, William James, and George Herbert Mead, and partly grounded in recent and classic scholarship by linguists, psychologists, and anthropologists. (Linguistic anthropology, political economy, ontology, affect, selfhood, animals, chickens, Mesoamerica, Maya, Q'eqchi')*


2013 ◽  
Vol 41 (4) ◽  
pp. 433-445
Author(s):  
Andrey Tashev

This article focuses on the views held by the early Bulgarian representative and interpreter of pragmatism Ivan Sarailiev (1887–1969) on the two trends of this doctrine – the method for ascertaining meaning proposed by Charles Sanders Peirce, and the theory of truth propounded by William James. Sarailiev applied and propagated the pragmatist ideas of the doctrine’s founders in Bulgaria in the 1920s, and is thus one of the first followers of Peirce in Europe and the very first in Eastern Europe. How deep was Sarailiev’s understanding of the two types of pragmatism? How did they shape his philosophy and what was their role? This article will try to address these questions as well as presenting the overall reception of pragmatism in Bulgaria in the Interwar period through Sarailiev who was its only serious proponent both at the time and long afterwards.


Human Affairs ◽  
2009 ◽  
Vol 19 (1) ◽  
Author(s):  
Amaechi Udefi

Rorty's Neopragmatism and the Imperative of the Discourse of African EpistemologyPragmatism, as a philosophical movement, was a dominant orientation in the Anglo-American philosophical circles in the late nineteenth century and early twentieth century. Pragmatism, as expressed by its classical advocates, namely, Charles Sanders Peirce, William James and John Dewey, emphasized the primacy of practice or action over speculative thought and a priori reasoning. The central thesis of pragmatism (though there exist other variants) is the belief that the meaning of an idea or a proposition lies in its "observable practical consequences", And as a theory of truth, it diverges from the correspondence and coherence theories which see truth in terms of correspondence of a proposition to facts and coherence of propositions to other propositions within the web respectively, but instead contends that "truth is to be found in the process of verification". In other words, pragmatists would emphasize the practical utility or "cash value", as it were, of knowledge and ideas as instruments for understanding reality. Neopragmatism is used to refer to some contemporary thinkers whose views incorporate in a significant way, though with minor differences bordering on methodology and conceptual analysis, the insights of the classical pragmatists. Our intention in this paper is to explore Rorty's neopragmatism, particularly his critique of analytic philosophy and then argue that his views have potential for the establishment of African epistemology as an emerging discourse within the African philosophical tradition.


This book examines process philosophy in organization studies by focusing on the life and work of a specific philosopher such as Jacques Derrida, Zhuang Zi, Baruch Spinoza, Gottfried Wilhelm Leibniz, Wilhelm Dilthey, Charles Sanders Peirce, William James, Gabriel Tarde, Friedrich Nietzsche, and Henri Bergson. It looks at process from five different aspects—temporality, wholeness, openness and the open self, force, and potentiality—that all touch on emerging concerns in organization studies. Each chapter considers how a philosopher’s work could potentially be useful for thinking processually in organization and management studies. Viewing process philosophy as a way of thinking rather than as a specific theory to be used, the book explores how philosophers might make us see things anew. For example, it discusses Daodejing, a compilation of sayings by Laozi, as well as Heraclitus’ philosophy and its inspirations for process thinking in organization studies. In addition, it analyzes the link between process and reality.


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