Pierre Puget's Projects for the Church of Santa Maria Assunta di Carignano

1964 ◽  
Vol 46 (1) ◽  
pp. 89
Author(s):  
Guy Walton
Keyword(s):  
Santa Maria ◽  
The Church

scholarly journals Per Ravenna trecentesca: nuove proposte per l’assetto architettonico di Santa Maria in Porto Fuori

2019 ◽  
Vol 82 (1) ◽  
pp. 3-31
Author(s):  
Fabio Massaccesi
Keyword(s):  
Fourteenth Century ◽  
Second World War ◽  
World War ◽  
The Subject ◽  
First Time ◽  
Santa Maria ◽  
Second World ◽  
The Church

Abstract This contribution intends to draw attention to one of the most significant monuments of medieval Ravenna: the church of Santa Maria in Porto Fuori, which was destroyed during the Second World War. Until now, scholars have focused on the pictorial cycle known through photographs and attributed to the painter Pietro da Rimini. However, the architecture of the building has not been the subject of systematic studies. For the first time, this essay reconstructs the fourteenth-century architectural structure of the church, the apse of which was rebuilt by 1314. The data that led to the virtual restitution of the choir and the related rood screen are the basis for new reflections on the accesses to the apse area, on the pilgrimage flows, and on the view of the frescoes.

The Fresco Cycle of Saint Maria Maddalena De’ Pazzi (1566–1607)

2021 ◽  
Vol 25 (4) ◽  
pp. 421-454
Author(s):  
Michal Shalit-Kollender
Keyword(s):  
Counter Reformation ◽  
Santa Maria ◽  
The Church ◽  
Fresco Cycle

Abstract Saint Maria Maddalena de’ Pazzi, a Florentine Carmelite nun and mystic, was recognized as a saint in 1669. After her canonization, a church in Florence was renovated and renamed Santa Maria Maddalena de’ Pazzi, and new artworks were commissioned for it. This article will explore in detail a series of ten frescoes on the top section of the walls in the church, part of the renovation. Although these works are part of the saint’s public iconography and depict major narratives of her cult, they have not been studied in depth to date. Though the scenes have meaning to a general Catholic audience, they appeal to different audiences—the Carmelite nuns, the local Florentine population, and the post-Counter Reformation believer—to differing degrees, the scenes with Jesuit undertones aimed particular at the latter group.

scholarly journals GPR and IRT Tests in two Historical Buildings in Gravina in Puglia

2016 ◽  
Author(s):  
Loredana Matera ◽  
Raffaele Persico ◽  
Edoardo Geraldi ◽  
Maria Sileo ◽  
Salvatore Piro
Keyword(s):  
Southern Italy ◽  
Historical Buildings ◽  
Santa Croce ◽  
Stepped Frequency ◽  
Santa Maria ◽  
The Church

Abstract. This paper describes a noninvasive investigation conducted in two important churches, namely the Cathedral of Santa Maria Assunta and the church Santa Croce, both placed in Gravina in Puglia (close to Bari, southern Italy). The church of Santa Croce, now deconsecrated, lies below the Cathedral. Therefore, indeed the two churches constitute a unique building body. Moreover, below the church of Santa Croce there are several crypts, only partially known. The prospecting was performed both with a pulsed commercial GPR system and with a prototypal reconfigurable stepped frequency system. The aim was twofold, namely to achieve some information about the monument and to test the prototypal system. The GPR measurements have been also integrated with an IRT investigation performed on part of the vaulted ceiling of the church of Santa Croce, in order to confirm or deny a possible interpretation of some GPR results.

scholarly journals Comparative Review of Worship Spaces in Buddhist and Cistercian Monasteries: The Three Temples of Guoqing Si (China) and the Church of the Royal Abbey of Santa Maria de Poblet (Spain)

Religions ◽  
2021 ◽  
Vol 12 (11) ◽  
pp. 972
Author(s):  
Weiqiao Wang
Keyword(s):  
Field Research ◽  
Cultural Backgrounds ◽  
Important Place ◽  
Comparative Review ◽  
Worship Space ◽  
Monastic Life ◽  
Functional Layout ◽  
Institutional Model ◽  
Santa Maria ◽  
The Church

Although the two parallel architectural forms, Han Buddhists and the Cistercian monasteries, seem, on the surface, to be very different—belonging to different religions, different cultural backgrounds, and different ways of construction—they share many similarities in the internal institutional model of monks’ lives and the corresponding architectural core values. The worship space plays the most significant role in both monastic life and layout. In this study, the Three Temples of Guoqing Si and the Church of the Royal Abbey of Santa Maria de Poblet are used as examples to elucidate the connotations behind the architectural forms, in order to further explore how worship spaces serve as an intermediary between deities, monks, and pilgrims. Based on field research and experience of monastic life, this comparative study highlights two fundamental similarities between the Three Temples and the Church: First, both worship spaces are derived from imperial prototypes, have a similar priority of construction, occupy the most important place in both sacred venues, and both serve as a reference for the development of monastic layout. Second, both worship spaces are composed of a similar programmed functional layout, including similar space dominators as well as itineraries. Beyond the surface similarities, this article further analyzes the reasons behind the three differences found. Due to their different understanding of deities, both worship spaces show different ways of worship, images of deities, and distances towards them.

scholarly journals Dos posibles obras de Melchor de Velasco : las iglesias de las agustinas y dominicanas de Lugo

1998 ◽  
Author(s):  
Adolfo de Abel Vilela
Keyword(s):  
Two Phases ◽  
Santa Maria ◽  
The Church ◽  
Building Contracts

En 1662 se funda en Lugo el convento de las Agustinas Recoletas instalándose en unas casas de la Plaza Mayor. Entre 1663 y 1667 construye la iglesia Antonio Rodríguez Maseda siguiendo las trazas de un arquitecto desconocido. Se propone como autor a Melchor de Velasco Agüero, encargado de tasar y reconocer la obra en 1668. Tanto el convento como la iglesia fueron derribados en 1840. Se hace la reconstrucción a partir de la información facilitada en el contrato de la obra. El convento de Santa María A Nova fue fundado en 1363. La iglesia gótica fue sustituida por una construcción ejecutada en dos fases. La primera entre 1681 y 1688, posiblemente siguiendo trazas de Melchor de Velasco, autor de las de la iglesia de Santa Bala de Arealonga en Vilagarcía de Arousa (Pontevedra), por las semejanzas existentes entre las puertas de ambas.In 1662 the convent of Las Agustinas Recoletas was founded within a few homes on the main square of Lugo. Between 1663 and 1667, Antonio Rodríguez Maseda, following the designs ofan unknown architect, constructed the church. It is thought that this unknown architect is Melchor de Velasco Agüero, who was in charge ofappraising and officially recognizing the building in 1668. Both the convent and the church were knocked down in 1840. Reconstruction ofthese buildings is made possible by Information found in original building contracts. The convent of Santa María A Nova was founded in 1363. The gothic church, which was a part of the convent, was replaced by a building constructed in two phases. The first of them between 1681 and 1688, probably by following the plans of Melchor de Velasco, the creator of the church of Santa Bala de Arealonga in Vilagarcia de Arousa (Pontevedra).

scholarly journals MULTI-SENSOR DATA ACQUISITION AND INTEGRATION PROCESSES FOR THE STUDY AND DOCUMENTATION OF THE CHURCH OF SANTA MARIA DEGLI ANGELI IN PIZZOFALCONE IN NAPLES

2021 ◽  
Vol XLVI-M-1-2021 ◽  
pp. 571-578
Author(s):  
M. Pulcrano ◽  
S. Scandurra ◽  
E. Fragalà ◽  
D. Palomba ◽  
A. di Luggo
Keyword(s):  
Comparative Analysis ◽  
Data Acquisition ◽  
Critical Analysis ◽  
3D Models ◽  
Sensor Data ◽  
Complete Representation ◽  
Passive Sensors ◽  
Santa Maria ◽  
The Church ◽  
3D Digital Models

Abstract. The paper presents the results of a research carried out on the Church of Santa Maria degli Angeli in Pizzofalcone in Naples, in which multi-sensor surveys have been performed in order to assess the architectonical, geometrical and colorimetric characteristics of the majestic basilica. The use of integrated technologies made it possible to realize 3D digital models that allowed the complete representation of the building, integrating data and filling the gaps of the different previous surveys. The performances of the various reality-based technologies employed have been subjected to critical analysis in order to maximize their potential, optimize survey and data elaboration phases, and obtain the expected results. These latter have been defined through the derived digital re-elaborations and representations. Hence, the objective of the research is to carry out a comparative analysis on the 3D models generated through the different active and passive sensors employed in order to proceed with their integration and achieve an accurate, original and updated methodology of building survey.

DATING OF REMAINS OF THE MEDIEVAL CHURCH SANTA MARIA DI CAMPOGROSSO IN SICILY IN THE LIGHT OF MULTIDISCIPLINARY STUDIES

Radiocarbon ◽  
2020 ◽  
pp. 1-12
Author(s):  
Marek Krąpiec ◽  
Sławomir Moździoch ◽  
Ewa Moździoch
Keyword(s):  
13Th Century ◽  
Scientific Cooperation ◽  
Existing Building ◽  
Medieval Church ◽  
12Th Century ◽  
Multidisciplinary Studies ◽  
Academy Of Sciences ◽  
Santa Maria ◽  
The Church ◽  
Bone Remains

ABSTRACT Excavations of the remains of the medieval church of Santa Maria di Campogrosso (Sicily) were conducted by the Institute of Archaeology and Ethnology of the Polish Academy of Sciences as part of scientific cooperation with Soprintendenza per i Beni Culturali ed Ambientali di Palermo. Based on the records of post-medieval historians, the construction of the church was placed in the second half of the 11th century, which contradicts the findings of architectural historians, who dated the building to the 13th-century and even later. As a result of archaeological excavations carried out in 2015–2018, it was possible to locate unknown fragments of the church’s structure and the remains of the cemetery adjacent to it. The 14C dating carried out for samples obtained from the walls of the existing building as well as from bone remains from the churchyard in combination with stratigraphic information from archaeological trenches and the chronology of coins indicates a high probability of the church construction in the second half of the 12th century and confirms the end of the monastery complex existence at the end of the 13th century.

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