Servant of the Servants of God

1943 ◽  
Vol 12 (1) ◽  
pp. 3-27
Author(s):  
Edward Rochie Hardy
Keyword(s):  
The Body ◽  
Christian Tradition ◽  
In Christ ◽  
The Cross

In words familiar to us all St. Paul observes that in Christ there is “neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free.” This is usually, and I think correctly, not taken to mean that the Apostle's ideal is the abolition of human distinctions in a blank uniformity. His own love for the figure of the Body with its various members suggests rather the maintenance of differences, freed from the stigma of inferiority, in the harmony of corporate life. We were reminded last year of the importance of the Barbarian, that is the non-Greek element in the Christian tradition. My subject this address is one of the chief representatives of another element—the Roman. Neither in the passage just quoted nor in the similar one in Galatians does the Roman appear in St. Paul's listing of the differences capable of being united in Christ. But St. John tells us that the titulus upon the cross of Jesus was written in Latin as well as in Hebrew and Greek. Pious as well as scholarly comment has seen in his emphasis on this point a reference to the place of Roman along with Greek and Jew in the Christian body, and in so doing has probably sensed correctly the intent of the Evangelist. Certainly the Roman striving for liberty under law is of great concern for us today, when the alternative to law appears to be not anarchy but despotism.

Pertobatan di Dalam Philokalia: Artikel Ulasan

2018 ◽  
Vol 3 (1) ◽  
pp. 52
Author(s):  
Hendi Wijaya
Keyword(s):  
Review Article ◽  
The Body ◽  
Christian Tradition ◽  
Church Fathers ◽  
Orthodox Christian ◽  
Sanctity Of Life ◽  
In Christ

Abstract. This is a review article of repentance according to the writers of Philokalia. Philokalia is a collection of texts written between the fourth and fifteenth centuries by monks and Church Fathers from the Orthodox Christian tradition. Repentance is a process of renewing the inner man with tears so that the outer man is being process of holy before God and mature in Christ. There are two main points of the review: the process of repentance and the results of repentance. The process of repentance is the renewal of NOUS to Christ's maturity so that our NOUS or the intellect is not subject to the body or the desires of the flesh. The result of repentance is the sanctity of life and baptism in truth.Abstrak. Artikel ini adalah sebuah ulasan tentang pertobatan menurut pandangan para Bapa Gereja dalam buku Philokalia. Philokalia adalah kumpulan teks yang ditulis antara abad keempat sampai kelima belas oleh para rahib dan Bapa Gereja dalam tradisi Kristen Ortodoks. Pertobatan adalah suatu proses pembaruan manusia batiniah dengan air mata sehingga manusia lahiriah kembali menjadi kudus di hadapan Allah menuju kedewasaan ke arah Kristus. Ada 2 hal pokok pembahasan yaitu proses pertobatan dan hasil pertobatan. Proses pertobatan adalah pembaruan NOUS menuju kedewasaan seperti Kristus sehingga NOUS atau the intellect kita tidak takluk pada tubuh atau keinginan daging. Hasil pertobatan adalah kesucian hidup di dalam kebenaran dan pengudusan baptisan.

scholarly journals Petiole-Lamina Transition Zone: A Functionally Crucial but Often Overlooked Leaf Trait

Plants ◽  
2021 ◽  
Vol 10 (4) ◽  
pp. 774
Author(s):  
Max Langer ◽  
Thomas Speck ◽  
Olga Speck
Keyword(s):  
Transition Zone ◽  
Three Dimensional ◽  
Spatial Arrangement ◽  
Body Plan ◽  
The Body ◽  
Vascular Bundles ◽  
Cross Sectional ◽  
Thin Sections ◽  
Transition Zones ◽  
The Cross

Although both the petiole and lamina of foliage leaves have been thoroughly studied, the transition zone between them has often been overlooked. We aimed to identify objectively measurable morphological and anatomical criteria for a generally valid definition of the petiole–lamina transition zone by comparing foliage leaves with various body plans (monocotyledons vs. dicotyledons) and spatial arrangements of petiole and lamina (two-dimensional vs. three-dimensional configurations). Cross-sectional geometry and tissue arrangement of petioles and transition zones were investigated via serial thin-sections and µCT. The changes in the cross-sectional geometries from the petiole to the transition zone and the course of the vascular bundles in the transition zone apparently depend on the spatial arrangement, while the arrangement of the vascular bundles in the petioles depends on the body plan. We found an exponential acropetal increase in the cross-sectional area and axial and polar second moments of area to be the defining characteristic of all transition zones studied, regardless of body plan or spatial arrangement. In conclusion, a variety of terms is used in the literature for describing the region between petiole and lamina. We prefer the term “petiole–lamina transition zone” to underline its three-dimensional nature and the integration of multiple gradients of geometry, shape, and size.

Giving up privilege: A sermon on Philippians 2:5–11

2021 ◽  
Vol 118 (1) ◽  
pp. 118-123
Author(s):  
F. Timothy Moore
Keyword(s):  
In Christ ◽  
The Cross ◽  
Christian Discipleship

The hymn in Phil 2:5–11, which may be the earliest statement about Jesus’s death on the cross, omits typical concepts of substitutionary atonement. This hymn sees the cross within the story that Jesus gave up the privilege of divinity to become human and offers a fresh way to see the intersection of Jesus’s death and Christian discipleship. Feminist and womanist theologians have rightly criticized substitutionary atonement, because the powerful inevitably place the message of sacrifice and suffering upon women and the marginalized. The hymn, however, speaks not of sacrifice and suffering, but of God’s willingness to give up privilege to create solidarity. For those with privilege to be of the same mind that was in Christ Jesus (v. 5), they must choose not to exploit that advantage, but to empty themselves of it and collectively create atonement through solidarity with one another.

scholarly journals PERAYAAN EKARISTI SEBAGAI SUMBER DAN PUNCAK SELURUH HIDUP KRISTIANI

2020 ◽  
Vol 20 (1) ◽  
pp. 88-100
Author(s):  
Don Bosco Karnan Ardijanto
Keyword(s):  
Christian Life ◽  
Daily Lives ◽  
In Christ ◽  
The Cross ◽  
The Impact ◽  
The Church

The Eucharist is the source and summit of the Christian life. Many faithful celebrate the Eucharist: some experience the Eucharist's impact, but many do not feel the impact of the Eucharist on their daily lives. The Eucharist is the memory of Christ's sacrifice on the cross. He himself is present at the Eucharist. Therefore the Eucharist is a source of grace and blessing to the lives of the faithful: to bring the fruits of redemption and to be the source of life for the faithful; building–living–reviving the Church. The Eucharist is also a source of repentance and forgiveness as well as a source for developing faith, hope, and love. The Eucharist is the offering of Christ and His Church. Therefore, in the Eucharist the faithful offer their entire lives to be transformed into a source of life and blessing for them and the whole world. In the spirit of repentance, the faithful are also called to offer themselves in faith, hope and love. Celebrating the Eucharist and seriously believing its truths will illuminate the daily lives of the faithful and grow in love for the Eucharist, so that they grow in love for God and others in Christ.

The Easter Sepulchrum in its Relation to the Architecture of the High Altar

PMLA ◽  
1916 ◽  
Vol 31 (4) ◽  
pp. 664-712
Author(s):  
John K. Bonnell
Keyword(s):  
Middle Ages ◽  
Tenth Century ◽  
The Body ◽  
Good Friday ◽  
The Cross ◽  
The Middle Ages

By the term ‘sepulehrum’ is designated that device or structure employed in churches—especially in the middle ages—to symbolize, or in more complete manner to represent, the tomb of Christ. This sepulchrum, so named in the liturgy, first appears in connection with the ancient office of the Depositio Crucis, or burial of the cross, which after mass on Good Friday typified the burial of Christ. Complementing and completing the Depositio was another office, privately celebrated by the priest and clergy before matins on Easter Sunday, typifying the resurrection, and called the Elevatio Crucis. When, after the tenth century, troping of the Introit for Easter morning—the famous Quem Quaeritis—developed into a little liturgical play with the impersonation of the angel or angels, and of the three Maries coming to anoint the body of the Lord, there was naturally a development of the heretofore symbolic sepulchrum in the altar, into what resulted finally in a separate structure.

Greed, Envy, and Gluttony

Shadow Sophia ◽  
2021 ◽  
pp. 134-157
Author(s):  
Celia E. Deane-Drummond
Keyword(s):  
Evolutionary Psychology ◽  
Free Riding ◽  
The Body ◽  
Christian Tradition ◽  
Alcoholic Drink ◽  
Cooperative Community

The vices of greed, envy, and gluttony are named as three of the ‘deadly sins’ in the Christian tradition. All are more specific instances of what ‘free riding’ looks like by individuals in a community. Evolutionary psychology introduced the concept of ‘free riding’ as a problem that arises in a cooperative community. This chapter will focus most attention on greed or avarice understood as taking more than is needed. The chapter will explore key theological and biblical issues related to greed and discuss how the perception of the vice has changed through time. Moreover, the chapter will briefly explore envy, the desire for the goods of another, before moving to gluttony, which is self-indulgence related to food. In the classic tradition, gluttony included alcoholic drink and negatively impacted the body, but it also has wider implications for the community. The chapter will end by discussing how evolutionary, psychological, and medical theories for the origins of these vices compare with theological interpretations.

scholarly journals Stretching Out Life, Maintaining the Body: Part I - Vayas in Medical Literature

2017 ◽  
Vol 5 (2) ◽  
pp. 37-65
Author(s):  
Christèle Barois
Keyword(s):  
Old Age ◽  
Medical Literature ◽  
Human Life ◽  
Body Part ◽  
The Body ◽  
The Cross ◽  
Medieval India

The representation of the process of human life is at the heart of questions about longevity, rejuvenation practices and possibly those which aim at immortality. The key term for “age” in medieval India is vayas, which means “vigour”, “youth” or even  “any period of life”, that is to say  exactly the same meaning as ours (duration of life). As a criterion for the examination of the patient, vayas is invariably divided into three periods: childhood, intermediate age and old age, precisely defined in the ayurvedic saṃhitās. It seems that vayas might be a relevant gateway to the cross-disciplinary understandings of age in medieval India, and therefore to the conditions of its (relative) mastery.  

“Beautiful on the Cross, Beautiful in His Torments”: The Place of the Body in the Thought of Paschasius Radbertus

Traditio ◽  
2005 ◽  
Vol 60 ◽  
pp. 1-46
Author(s):  
David Appleby
Keyword(s):  
Image Of God ◽  
The Body ◽  
The People ◽  
The Cross ◽  
Literary Portrait ◽  
The Image Of God ◽  
Mind's Eye

In his literary portrait of Abbot Adalhard, written soon after the abbot's death in 826, Paschasius Radbertus of Corbie compared his subject's moral and spiritual progress to the method of the ancient painter Zeuxis as this had been described in Cicero'sDe inventione.According to Cicero, the people of Cortona commissioned Zeuxis to decorate a temple with the image of Helen, who was reputed to be the most beautiful of mortal women. Because nature withheld overall perfection from any individual, Zeuxis studied several handsome models and combined the best features of each in an image that was more perfect than the form of any actual maiden. Adalhard too was an artist who sought to realize a work that somehow went beyond nature, but in his case the objective was a reformation of the image of God in himself. To achieve this, Adalhard too used models, in his case the lives and deeds of the saints, whose examples of virtue he discerned with the mind's eye and assimilated in an effort to resemble the transcendent archetype.

Paper 7. Unsteady Flow around a Slender Fish-Like Body

1972 ◽  
Vol 14 (7) ◽  
pp. 43-52 ◽  
Author(s):  
Th. Y. Wu ◽  
J. N. Newman
Keyword(s):  
Unsteady Flow ◽  
Theoretical Calculations ◽  
Cross Flow ◽  
Vortex Sheet ◽  
The Body ◽  
Dynamic Force ◽  
Cross Sectional ◽  
Vortex Sheets ◽  
Flat Fish ◽  
The Cross

This paper attempts to extend some recent theoretical calculations on the unsteady flow generated by body movements of a slender ‘flat’ fish by further including the effect of finite body thickness in the consideration for various configurations of side and caudal fins as major appendages. Based on the slender-body approximation, the cross-flow is determined for different longitudinal body sections which are characterized by a variety of cross-sectional shapes and flow conditions (such as having smooth or fin-edged body contours, with or without vortex sheets alongside the body section). The effect of body thickness is found to arise primarily from its interaction with the vortex sheet already existing in the cross-flow. New results for the transverse hydro-dynamic force acting on the body are obtained, and their physical significances are discussed.

Presence and absence of προαίρεσις in Christ and saints according to Maximus the Confessor and parallels in Neoplatonism

2018 ◽  
Vol 111 (1) ◽  
pp. 39-54
Author(s):  
Grigory Benevich
Keyword(s):  
The State ◽  
Christian Tradition ◽  
Gregory Of Nyssa ◽  
In Christ ◽  
Presence And Absence ◽  
Natural Will ◽  
Maximus The Confessor

Abstract The article shows that prior to the debate with the Monothelites, Maximus the Confessor followed the Christian tradition going back to Gregory of Nyssa in recognizing the presence of προαίρεσις in Christ and the saints. Later during the debate, Maximus declined to apply προαίρεσις to Christ and started to speak about the deactivation of προαίρεσις in the saints in the state of deification. Maximus was the first Orthodox author who distinguished deliberate choice (προαίρεσις) and natural will (θέλημα), and defended the presence of natural will in Christ according to His humanity. At the same time, the opposition of desire (βούλησις) and deliberate choice (προαίρεσις) can be found in some Neoplatonists, such as Iamblichus, Proclus, and Philoponus. Iamblichus and Proclus rejected the presence of προαίρεσις in the gods and god-like humans, admitting only the presence of βούλησις - the desire for the Good. Thus, the evolution of the doctrine of Maximus the Confessor, regarding the application of προαίρε- σις to Christ and the saints, finds a parallel doctrine (and even possibly a source) in Neoplatonism.

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