Latin Influences on English Literature from the Middle Ages to the Eighteenth Century: An Annotated Bibliography of Scholarship, 1945-1979

1985 ◽  
Vol 79 (1) ◽  
pp. 67
Author(s):  
Donald N. Yates ◽  
Craig Kallendorf
1964 ◽  
Vol 11 ◽  
pp. 234-244 ◽  
Author(s):  
D. T. Starnes

The figure Genius in English literature has received attention from scholars from the eighteenth century to the present day, especially with reference to Spenser, Jonson, and Milton. Perhaps the most comprehensive treatment of the subject is that by Professor E. C. Knowlton, in a series of articles in the 1920s, tracing the appearance and literary use of the figure from antiquity, through the middle ages, to the end of the sixteenth century. As the substance of much of Knowlton's investigation is in his study of 'The Genii of Spenser' (1928), this article merits a statement of the author's purpose and procedure.


2017 ◽  
Vol 45 (2) ◽  
pp. 395-412
Author(s):  
Karin Koehler

The custom of celebrating Valentine'sDay dates back to the Middle Ages. The emergence of Valentine's Day as a commercial holiday, exploited above all by the greeting card industry, is more recent. In Britain, Valentine's Day cards emerged in the eighteenth century. As David Vincent writes,The observance of 14 February underwent a metamorphosis during the eighteenth century which was later to befall many other customs. What had begun as an exchange of gifts, with many local variations of obscure origin, was gradually transformed into an exchange of tokens and letters, which in turn began to be replaced by printed messages from the end of the century. (44)Early examples of pre-printed Valentine's Day stationery and manuals for the composition of the perfect valentine reveal that existing folk customs were swiftly adapted by modern print culture and an increasingly literate population. However, it was the 1840 introduction of Rowland Hill's penny post in Britain, alongside concomitant advances in American and European postal infrastructure, which led to a veritable explosion in the exchange of valentines, moulding the practice into a shape still recognisable today (see Golden 222). Hill not only democratised access to written communication by lowering prices, he also anonymised epistolary exchange. Prepaid stamps and pillar post boxes made it possible to correspond with anyone, anywhere, without giving away one's identity. And while sending an anonymous letter would have been perceived as a violation of epistolary decorum during the remainder of the year, on Valentine's Day it was not only acceptable but, as Farmer Boldwood hints in Thomas Hardy'sFar from the Madding Crowd(1874), expected. The opportunity for anonymous correspondence generated an enthusiastic response.


1946 ◽  
Vol 41 (4) ◽  
pp. 426
Author(s):  
Beatrice White ◽  
E. K. Chambers

Author(s):  
Keith Reader

This book explores the history and the vicissitudes of one of Paris’s most extraordinary areas, the Marais. Centrally located on the Right Bank, this neighbourhood was from the Middle Ages through to the eighteenth century the most fashionable in the city, headquarters of the nobility who endowed it with resplendent architecture. The Court’s move to Versailles and the Revolution of 1789 led to the quartier’s decline, so that in the nineteenth century and the earlier part of the twentieth it was in parlous shape, its fine buildings run down and often severely overcrowded. It escaped wholesale destruction in the post-War frenzy of modernization largely thanks to André Malraux, who as Culture Minister fostered the restoration of the area. Malraux’s efforts were, however, not immune from criticism, sometimes seen as a form of socio-economic cleansing with concomitant fossilization, and thus emblematic of the problems faced by a city which has always been torn between the preservation of its past and the need to adapt to social and historical change. The book focuses particularly on literary, cinematic and other artistic reproductions of the quartier, of which it attempts to provide a comprehensive overview, and foregrounds particularly its importance as home to and base of two highly significant minorities – the Jewish and the gay communities.


Author(s):  
Thomas A. Prendergast ◽  
Stephanie Trigg

Conventional wisdom sees medievalism occurring “after” the Middle Ages; and indeed much medievalist practice seems to support this view, as the Middle Ages are often conceptualised in spatio-temporal terms, through the fictions of time-travel and the specific trope of “portal medievalism”. But the two formations are more accurately seen as mutually constitutive. Medieval literature offers many examples of layered or multiple temporalities. These are often structured around cultural and social difference, which is figured in powerfully affective, not just epistemological terms. Several examples from medieval English literature demonstrate how medieval culture prefigures many of medievalism’s concerns with the alterity of the past.


Author(s):  
Guy G. Stroumsa

The preceding chapter dealt with the legend of the three rings, which highlighted the close family relationship between Judaism, Christianity, and Islam. This relationship, which had been an obvious one up through the Middle Ages, began to be seen as less evident in the eighteenth century. The Enlightenment (or perhaps, rather, the Enlightenments) took many different shapes across Europe. The present chapter is devoted to a paradigm shift, one which reflects a new historicization of European cultural life, at least in the approach to religious phenomena. In France, on which this chapter focuses, the historical transformation started earlier than elsewhere, at the very beginning of the eighteenth century.


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