scholarly journals EPISTEMOLOGI DAKWAH FARDIYAH DALAM PERSPEKTIF KOMUNIKASI ANTAR PRIBADI

2016 ◽  
Vol 1 (1) ◽  
pp. 79-97
Author(s):  
Abdul Basit
Keyword(s):  
Small Group ◽  
Interpersonal Communication ◽  
Social Relation ◽  
Scientific Development ◽  
Positive Perception ◽  
Face To Face ◽  
The Third ◽  
Third Phase ◽  
The Common ◽  
The Individual

Da ’wa fardiycih is one of the common activities in Islamic preaching and has been applied since earlier period of Islam. However, it has not applied scientific development so that it goes naturally. Referring to this case, this paper tries to discuss the epistemology of da ’wa fardiyah. The study on essence of da ’wa fardiyah will be started from the use of the term itself Since the term is not specifically found in the Quran, its definition is taken from interpersonal communication. The writer try to build a derived definition as follow: Da’wa fardiyah is face to face interaction between one individual and the other or between an individual and small group of people in order to change the individual or small group of people to live in the way of Islamic teachings. How to develop relation is applied gradually. It started from developing positive perception to mad’u and followed with developing cultural and social relation. The third phase is applied through a closed relation con- sidering potentials and differences in every individual.

The Free Responsible Action of the Individual

2018 ◽  
Author(s):  
Michael P. DeJonge
Keyword(s):  
The Novel ◽  
Extreme Situation ◽  
The Third ◽  
Third Phase ◽  
Responsible Action ◽  
Action Type ◽  
Two Phases ◽  
The Individual ◽  
The Church

If, as Chapter 12 argues, much of Bonhoeffer’s resistance thinking remains stable even as he undertakes the novel conspiratorial resistance, what is new in his resistance thinking in the third phase? What receives new theological elaboration is the resistance activity of the individual, which in the first two phases was overshadowed by the resistance role played by the church. Indeed, as this chapter shows, Bonhoeffer’s conspiratorial activity is associated with what he calls free responsible action (type 6), and this is the action of the individual, not the church, in the exercise of vocation. As such, the conspiratorial activity is most closely related to the previously developed type 1 resistance, which includes individual vocational action in response to state injustice. But the conspiratorial activity differs from type 1 resistance as individual vocational action in the extreme situation.

Advancing community-led research into the climate of the Common Era

2021 ◽  
Author(s):  
Sarah S. Eggleston ◽  
Steven Phipps ◽  
Oliver Bothe ◽  
Helen V. McGregor ◽  
Belen Martrat ◽  
...  
Keyword(s):  
Climate Science ◽  
Global Changes ◽  
Present Climate ◽  
The Third ◽  
The Past ◽  
Third Phase ◽  
The Common ◽  
Common Era ◽  
Scientific Questions ◽  
New Phase

<p>The past two thousand years is a key interval for climate science. This period encompasses both the era of human-induced global warming and a much longer interval when changes in Earth’s climate were governed principally by natural drivers and unforced variability. Since 2009, the Past Global Changes (PAGES) 2k Network has brought together hundreds of scientists from around the world to reconstruct and understand the climate of the Common Era using open and collaborative approaches to palaeoclimate science, including virtual meetings. The third phase of the network will end in December 2021. Here we highlight some key outputs of PAGES 2k and present the major themes and scientific questions emerging from recent surveys of the community. We explore how these might boost a new phase of PAGES 2k or a successor project(s). This year we will further reach out to the community through Town Hall consultations, vEGU and other meetings, and a PAGES 2k global webinar series. The aim of these activities is to foster development of post-2021 community-led PAGES initiatives that connect past and present climate.</p>

The 3D IFB SWOT Analysis as a Strategic Tool to Develop Entrepreneurial Plans for Family Businesses

2020 ◽  
pp. 363-389
Author(s):  
Luz Leyda Vega-Rosado
Keyword(s):  
Family Business ◽  
Swot Analysis ◽  
Three Dimensional ◽  
Family Firm ◽  
Second Phase ◽  
The Third ◽  
Third Phase ◽  
The Family ◽  
Generational Groups ◽  
The Individual

This chapter provides a framework that family business members can use to strategically and entrepreneurially evaluate themselves before they prepare the final strategic plan of the family firm. The tool consists of four phases. The first phase is the Strengths-Weaknesses-Opportunities-Threats (SWOT) analysis of the Individuals that are members of the family business. The second phase is the SWOT analysis of the Family's generational groups. Each generation in the family business will work in groups according to their year of birth. The third phase is the SWOT analysis of the Business. The fourth and most important phase is the integration called 3D IFB SWOT Analysis. It is 3D because it is three-dimensional, integrating the Individual, the Family's generations, and the Business.

'On ne sait pas grand-chose de nos enfants': Grief and Mourning in Guillaume Nicloux's Valley of Love (2015)

2019 ◽  
Vol 19 (1) ◽  
pp. 123-143
Author(s):  
Ben McCann
Keyword(s):  
Separation Anxiety ◽  
Death Valley ◽  
Second Phase ◽  
Phase Theory ◽  
The Third ◽  
Third Phase ◽  
Close Proximity ◽  
The Individual ◽  
Child's Death

In Guillaume Nicloux's 2015 film Valley of Love, two famous actors who used to be a couple, played by Isabelle Huppert and Gérard Depardieu, reunite after their son's recent suicide. They have received a posthumous letter from him, asking them to visit five places at Death Valley in California, after which, on a certain day, he will 'appear' to them. Valley of Love offers both a realist representation of two grieving parents and an incursion into the supernatural (has the son 'come back'? how will he 'appear' to his parents?).<br/> Valley of Love borrows from Colin Parkes's phase theory (1972, 1983) of how the bereaved return to feelings of safety and security as they resolve their grief. Parkes argues that the bereaved must progress through four overlapping phases of grief. In the first phase, individuals have difficulty grasping that the death has occurred. In the second phase, they seek out the deceased, trying to bring them back into close proximity to relieve their feelings of separation anxiety. In the third phase, the individual becomes confused, has trouble focusing, and becomes dejected. It is in the fourth phase that the individual realises that life can continue without the deceased and begins to rebuild life without them.<br/> This article will survey how grief and mourning are articulated and resolved in Valley of Love through close readings of the film and Parkes's writing on bereavement, grief and the phases of mourning. We shall also explore the film's various visual and aural manifestations of grief, and demonstrate how the Death Valley setting becomes an ideal site for the expression of mourning as the parents negotiate the pain and grief surrounding their child's death.

scholarly journals ELECTIONS TO THE KYIV CITY THOUGHT ON JULY, 23 1917: PREPARATION, CONDUCTING AND RESULTS

2016 ◽  
pp. 38-42
Author(s):  
Ya. Kupchik
Keyword(s):  
Political Parties ◽  
Short Review ◽  
Professional Organizations ◽  
Scientific Development ◽  
Social Origin ◽  
Municipal Elections ◽  
The Third ◽  
The Common ◽  
The Right ◽  
Electoral Law

In the article on the basis of analysis of the archived materials and magazine municipal elections are reflected to Kiev city thought, that happened on July, 23 1917. By Author the opinion is expressed, that experience of these elections may need during election in local advices in modern Ukraine. At the same time the short review of scientific development of problem is carried out. It is found out, that the Ukrainian historian until now examined only the separate aspects of elections to Kiev city thought in 1917 the electoral legislation which regulated organization and conducting of city elections is analysed. It is found out, that elections took place on the basis of electoral law common, direct, even and secret. According to the proportional system of elections (slates from political parties, public associations, professional organizations or their blocks) elected 120 vowel, plenary powers of which were to be halted the quantity of electors, their social origin and appearance, is on January, 1 of 1919. Set on elections. It is certain, that in elections 65% from the common amount of the persons conferred the right the choice took part. In the article it is indicated about more political of election company. It is noticed, that candidates accented attention on the "matter of revolution", instead of improvement of city economy. The electorate of political parties and blocks which conducted to city thought of the vowel is explored. It is marked, that a "socialistic block" was supported by poor layers which lived on the outskirts of city. The results of city elections and new composition of Kiev city thought are found out. Won over a "socialistic block" (44 delegates) on elections, the "Ukrainian block" (USDRP-UPSR) which conducted in advice 24 delegates went farther. The third place was occupied by monarchists (18 delegates). Represented bolshevists in advice only 7 delegates.

Anarchist Terrorism in Fin-de-Siècle France and its Borderlands

2014 ◽  
Author(s):  
Vivien Bouhey
Keyword(s):  
Small Group ◽  
Third Republic ◽  
Fin De Siecle ◽  
The Third ◽  
Cross Border ◽  
International Scale ◽  
Individual Character ◽  
Fin De Siècle ◽  
The Individual ◽  
Propaganda By The Deed

In contrast to traditional historiography, which insists on the absence of organization within the anarchist movement and on the individual character of propaganda by the deed, this chapter situates anarchist attacks in the context of a more structured movement that operated on a local, regional, national, and international scale. This movement was not, however, identical to the “Black International,” the fantasy of a small group giving orders to disciplined operatives that was dreamt up at the time by, among others, police informants and journalists. The chapter shows how, although some attacks were indeed individual and spontaneous, others were carefully prepared by local, regional, national, and cross-border networks whose members benefited from active solidarity within the movement and together managed to terrorize the Third Republic.

The Illusion of Continuity

1976 ◽  
Vol 4 (1) ◽  
pp. 42-46 ◽  
Author(s):  
Jeffrey G. Sobosan
Keyword(s):  
Human Existence ◽  
Face To Face ◽  
The Third ◽  
The Future ◽  
The Individual ◽  
And Control

Because human existence is indelibly marked by ignorance, faith always exists within an ambience of doubt. This is the truth recorded in the third chapter of Genesis when we read of the “curse” laid on man for his disobedience. For the truth of this curse is not first of all one involving the pain and death in human existence, but the fact that man no longer sees God face to face. What we call in this paper “the illusion of continuity” is the psychological attempt to deny this truth, through asserting that the individual can plan his life in such a way that no events can intrude upon and destroy its intelligibility and meaning. We will criticize this denial as both an explicit attempt to exempt the individual from the Genetic curse of ignorance as well as an implicit affirmation that one can see and control the future as God himself does.

Antioch 268 and Its Legacy in the Fourth-Century Theological Debates

2018 ◽  
Vol 111 (2) ◽  
pp. 192-215
Author(s):  
Dragoș Andrei Giulea
Keyword(s):  
Fourth Century ◽  
Third Century ◽  
The Third ◽  
Roman World ◽  
Sitz Im Leben ◽  
Individual Entity ◽  
The Common ◽  
The Individual ◽  
Eusebius Of Caesarea ◽  
Father And Son

AbstractThe study proposes an analysis of the concepts ofousiaandhypostasisin the theology of the Council of Antioch which condemned Paul of Samosata in 268 CE. The authentic reports preserved from the assembly unveil the fact that the synodals who condemned Paul of Samosata employed the two terms interchangeably to denote the individual entity or person rather than the common essence or nature of the Father and Son. Additionally, they defended Christ's divinity before time and simultaneously assumed a certain subordinationism. The study additionally explores theSitz im Lebenof this theology, an accepted language embraced in the Eastern part of the Roman world in the third century. The article further traces the elements of this Antiochene theology in the fourth century in what was traditionally viewed as the “Arian” councils held in Antioch in 341 and 345 as well as in such authors as Eusebius of Caesarea and the Homoiousians. While Antioch 341 and 345 distanced themselves from Arianism, it is more coherent to interpret them, together with Eusebius and the Homoiousians, through this new hermeneutical lens, namely Antioch 268, rather than the traditional polarization between Nicaea and Arianism.

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