scholarly journals The (Con)Text of a Footnote: Heidegger and the Factical and Pre-Ontological Aspects of Care

Phainomenon ◽  
2021 ◽  
Vol 31 (1) ◽  
pp. 83-102
Author(s):  
Luís Gabriel Provinciatto
Keyword(s):  
Being And Time ◽  
Ontological Category ◽  
History Of ◽  
Lecture Courses ◽  
Reading Key

Abstract Right after the presentation of Hyginus’s fable in §42 of Being and Time comes a note in which Heidegger affirms that the orientation about care as the being of Dasein (§41) arose in the context of the interpretation of Augustinian anthropology and the foundations obtained by the analysis of Aristotelian ontology. Why such a mention and why is it placed precisely after proving the pre-ontological origin of care as the being of Dasein? Assuming such problem, this paper does not aim only at offering a reading key that justifies such note, but at presenting the importance of the factical and pre-ontological aspects presented, respectively, in Book X of The Confessions of Augustine and in the fable of Hyginus for Heidegger's elaboration of care as an ontological category. For this purpose, three lecture courses will be assumed, especially: Augustine and Neo-Platonism (1921), which will make it possible to perceive the always factical aspect of care, thus evidencing the historical enactment perspective of the hermeneutics of facticity; Phenomenological Interpretations of Aristotle (1921/1922), which will make it possible to understand the idea of “ontological category” as a first formulation of what, in Being and Time, will be the existentials; and History of the concept of time: prolegomena (1925), which will allow us to realize that care is about being and not having, therefore, that it is not a possession of Dasein, but a condition of its existence. Finally, after justifying the importance of different aspects for care as an ontological category, it will be understood why the ontological interpretation differs from both others.

Between Technê and Technology

2017 ◽  
Keyword(s):  
Being And Time ◽  
Western History ◽  
Natural Objects ◽  
The World ◽  
History Of

In his later work, Heidegger argued that Western history involved a sequence of distinct understandings of being and correspondingly distinct worlds. Dreyfus illustrates several distinct world styles by contrasting Greek, industrial, and technological practices for using equipment. By reading Being and Time in the light of Heidegger’s later concerns with the history of being, Dreyfus shows how Heidegger’s own account of equipment in Being and Time helped set the stage for technology by encouraging an understanding of being that leaves equipment and natural objects open to a technological reorganization of the world into a standing reserve of resources. Seen in the light of the relation of nature and technology revealed by later Heidegger, Being and Time appears in the history of the being of equipment not just as a transition but as the decisive step toward technology.

Anthropocentrism without a centre?

1997 ◽  
Vol 4 (1) ◽  
pp. 119-122 ◽  
Author(s):  
Julian Thomas
Keyword(s):  
Being And Time ◽  
Philosophical Tradition ◽  
Human Beings ◽  
Unusual Structure ◽  
Western Philosophical Tradition ◽  
History Of ◽  
Unique Relationship ◽  
Made In ◽  
Number Of Authors ◽  
The Way

I am grateful to Håkan Karlsson for his thoughtful commentary on some of the issues concerning Heidegger and archaeology which were raised in a previous issue of this journal, and find myself fascinated by his project of a ‘contemplative archaeology’. However, one or two points of clarification could be made in relation to Karlsson's contribution. Firstly, as a number of authors have pointed out (e.g. Anderson 1966, 20; Olafson 1993), the gulf between Heidegger's early work and that which followed the Kehre may have been more apparent than real. While his focus may have shifted from the Being of one particular kind of being (Dasein) to a history of Being (Dreyfus 1992), the continuities in his thought are more striking. Throughout his career, Heidegger was concerned with the category of Being, and the way in which it had been passed over by the western philosophical tradition. It is important to note that in Being and time the analysis of Dasein essentially serves as an heuristic: the intention is to move from an understanding of the Being of one kind of being to that of Being in general. What complicates the issue is the very unusual structure of this specific kind of being, for Heidegger did not choose to begin his analysis with the Being of shoes or stones, but with a kind of creature which has a unique relationship with all other worldly entities. ‘Dasein’ serves as a kind of code for ‘human being’ which enables Heidegger to talk about the way in which human beings exist on earth, rather than becoming entangled in biological or psychological definitions of humanity. In this formulations, what is distinctive about human beings is that their own existence is an issue for them; Dasein cares, and this caring is fundamentally temporal.

scholarly journals The development of the concept of uniform convergence in Karl Weierstrass’s lectures and publications between 1861 and 1886

2020 ◽  
Author(s):  
Klaus Viertel
Keyword(s):  
Uniform Convergence ◽  
Present Article ◽  
Elliptic Functions ◽  
Continuity Theorem ◽  
University Of Berlin ◽  
Lecture Notes ◽  
History Of ◽  
Lecture Courses ◽  
The University ◽  
Independent Branch

AbstractThe history of uniform convergence is typically focused on the contributions of Cauchy, Seidel, Stokes, and Björling. While the mathematical contributions of these individuals to the concept of uniform convergence have been much discussed, Weierstrass is considered to be the actual inventor of today’s concept. This view is often based on his well-known article from 1841. However, Weierstrass’s works on a rigorous foundation of analytic and elliptic functions date primarily from his lecture courses at the University of Berlin up to the mid-1880s. For the history of uniform convergence, these lectures open up an independent branch of development that is disconnected from the approaches of the previously mentioned authors; to my knowledge, Weierstraß never explicitly referred to Cauchy’s continuity theorem (1821 or 1853) or to Seidel’s or Stokes’s contributions (1847). In the present article, Weierstrass’s contributions to the development of uniform convergence will be discussed, mainly based on lecture notes made by Weierstrass’s students between 1861 and the mid-1880s. The emphasis is on the notation and the mathematical rigor of the introductions to the concept, leading to the proposal to re-date the famous 1841 article and thus Weierstrass’s first introduction of uniform convergence.

scholarly journals The Genesis of Foucault’s Genealogy of Racism: Accumulating Men and Managing Illegalisms

2018 ◽  
pp. 274
Author(s):  
Alex Feldman
Keyword(s):  
Social Conditions ◽  
Capitalist Society ◽  
History Of Sexuality ◽  
Race And Racism ◽  
History Of ◽  
Lecture Courses ◽  
Psychiatric Power

Foucault’s contribution to the critical theorization of race and racism has been much debated. Most commentators, however, have focused on his most direct remarks on the topic, which are found in the first volume of the History of Sexuality and in the lecture course “Society Must Be Defended.” This paper argues that those remarks should be reread in light of certain moves Foucault makes in earlier lecture courses, especially The Punitive Society and Psychiatric Power. Although the earlier courses do not always explicitly address the theme of race, the concepts of the “accumulation of men” and the differential “management of illegalisms” developed in them immensely enrich Foucault’s outline of a genealogy of racism. They also permit a clarification of the problem to which the concept of “state racism” is an answer, and they provide the key for understanding the wider social conditions of state racism. The guiding thread linking these earlier courses to the later material is the problem of a genealogy of logics of enmity. At the same time, the earlier courses make explicit the link between these logics and the development of capitalist society.

The Presuppositions of Being and Time

2019 ◽  
Vol 53 ◽  
pp. 235-243
Author(s):  
Lucas Fain ◽  
Keyword(s):  
Practical Philosophy ◽  
Being And Time ◽  
Fundamental Ontology ◽  
Lecture Courses

It is often remarked that Heidegger’s Being and Time was originally proposed as a book on Aristotle, and that formative work for this initial expression of Heidegger’s existential ontology was developed through the early 1920s in a series of lecture courses and seminars on Aristotle’s practical philosophy. This paper examines select details from Heidegger’s 1924 summer course in order to question the presuppositions of Heidegger’s decision to found the project of fundamental ontology on a purely philological reading of Aristotle. At stake is the method of investigation which permitted Heidegger to think politics through ontology in his most controversial writings from the 1930s—and ultimately the meaning of philosophy itself.

The culture of medieval Russia

2021 ◽  
Author(s):  
M.V. Sherstyuk ◽  
Keyword(s):  
Veterinary Medicine ◽  
Cultural Studies ◽  
Educational Institutions ◽  
Animal Science ◽  
Self Study ◽  
History Of ◽  
Lecture Courses

The proposed textbook takes into account the peculiarities of teaching the disciplines "Cultural Studies" and "History (history of Russia, general history)" to students of higher agricultural educational institutions. This textbook is intended for self-study as a supplement to the lecture courses "Cultural Studies" and "History (history of Russia, general history)" for students studying in the following areas: 36.03.02 Animal Science, 06.03.01 Biology, 36.05.01 Veterinary Medicine and 36.03.01 Veterinary and sanitary examination

scholarly journals FREEDOM AS THE MAIN PROBLEM OF PHILOSOPHY GÜNTHER NEUMANN DER FREIHEITSBEGRIFF BEI GOTTFRIED WILHELM LEIBNIZ UND MARTIN HEIDEGGER. PHILOSOPHISCHE SCHRIFTEN, BAND 9. Berlin: Duncker & Humblot, 2019 ISBN 978-3-428-15537-8 HEIDEGGER UND LEIBNIZ. MIT EINEM GELEITWORT VON FRIEDRICH-WILHELM VON HERRMANN (DAS DENKEN MARTIN HEIDEGGERS II 2 HRSG. VON HANS-CHRISTIAN GÜNTHER). Traugott Bautz Verlag, Nordhausen, 2020 ISBN 978-3-95948-493-0

2021 ◽  
Vol 10 (1) ◽  
pp. 305-311
Author(s):  
◽  
VALTERS ZARIŅŠ ◽  
Keyword(s):  
Martin Heidegger ◽  
Gottfried Wilhelm Leibniz ◽  
The Other ◽  
Being And Time ◽  
Close Reading ◽  
Human Being ◽  
Fundamental Ontology ◽  
Freedom Of Will ◽  
History Of

Book review focuses on two books by Gunther Neumann, dedicated to the thought of Heidegger and Leibniz. If one of the books deals specifically with the understanding of freedom in both of the two philosophers, then the other one deals more with Heidegger’s three approaches to Leibniz’s thought: (1) Interpretation of Leibniz in the context of the making of fundamental ontology and in Being and Time, as well as the reading of Leibniz after Being and Time; (2) Interpretation of Leibniz during the transition to Ereignis thought; (3) Interpetation of Leibniz in the framework of Ereignis thought. Author’s scrupulous close reading approach allows to show the changes in Heidegger’s approach to Leibniz’s philosophy, as well as sketch out the placement of Leibniz’s great themes on the horizon of Heidegger’s history of the truth of being. Author also shows that from metaphysics there stems a certain view in the modern philosophical discussions oriented on neurosciences—a certain view on the human being and on the freedom of will. On this background Heidegger appears as a thinker who has looked beyond the alloy of metaphysics and sciences, in which the concept of freedom has been greatly restricted. Heidegger manages (thanks to the radical questioning of Being) to turn the view on the problem of freedom, which appears in G. Neumann’s books as the main problem of philosophy—through the contact of Leibniz’s thought and Heidegger’s.

scholarly journals The Courage To Be Anxious. Paul Tillich’s Existential Interpretation of Anxiety

2020 ◽  
Vol 6 (1) ◽  
pp. 20-25
Author(s):  
Ștefan Bolea
Keyword(s):  
Friedrich Nietzsche ◽  
Being And Time ◽  
Existential Philosophy ◽  
Existential Interpretation ◽  
Starting Point ◽  
German Philosopher ◽  
History Of ◽  
Emil Cioran ◽  
Lev Shestov ◽  
Protestant Theologian

The similitude between anxiety and death is the starting point of Paul Tillich's analysis from The Courage To Be, his famous theological and philosophical reply to Martin Heidegger's Being And Time. Not only Tillich and Heidegger are concerned with the connection between anxiety and death but also other proponents of both existentialism and nihilism like Friedrich Nietzsche, Emil Cioran and Lev Shestov. Tillich observes that "anxiety puts frightening masks" over things and perhaps this definition is its finest contribution to the spectacular phenomenology of anxiety. Moreover, Tillich has some illuminating insights about the anxiety of emptiness and meaninglessness, which are important for the history of the existential philosophy. It is interesting how the protestant theologian tries to answer to Heidegger: while the German philosopher asserted that we must avoid fear and we have to embrace anxiety as a route to personal authenticity, Tillich notes that we should transform anxiety into fear, because courage is more likely to "abolish" fear.

scholarly journals KILKA UWAG NA TEMAT ROLI III STATUTU LITEWSKIEGO W WYKŁADZIE PRAWA KRAJOWEGO NA PRZEŁOMIE XVIII I XIX WIEKU

2016 ◽  
Vol 10 (2) ◽  
pp. 129
Author(s):  
Sławomir Godek
Keyword(s):  
High School ◽  
Scientific Literature ◽  
The Third ◽  
Late Eighteenth ◽  
History Of ◽  
Lecture Courses ◽  
The Republic ◽  
The University

Some Remarks on the Role of the Third Statute of Lithuania in Courses on National Law at the Turn of the Nineteenth CenturySummary The long-term validity of the Third Lithuanian Statute of 1588 is a factor often highlighted in the scientific literature devoted to the history of the Lithuanian-Russian lands. The two and a half centuries that the codex operated have left a lasting imprint on the legal relations of these vast territories. In Belarusian lands once belonging the Republic and separated from it by the First Partition, the Statute was abolished as a consequence of the repression after the November Uprising in 1831. In the western and south-western guberniyas, the Statute survived somewhat longer; it was repealed in 1840. In academic circles, both Polish and international, the post-Partition fate of the Lithuanian codex has not yet been clarified. It seems that one aspect which is worth paying attention to in studies on the condition of the Statute after the Partitions is its role in the teaching of law in the late eighteenth and early nineteenth centuries. Surviving sources, in form of the lecture courses, students’ notes, reports intended for educational authorities and examination tables leave no doubt that the Statute of Lithuania was the very basis of national law lecture courses, both at the University of Vilnius, as well as at the High School and then Lyceum in Kremenets and the Academy of Polotsk. In the lectures of Adam Powstański, Ignacy Danilowicz, Aleksander Korowicki, Józef Jaroszewicz, Ignacy Ołdakowski, and Aleksander Mickiewicz, the Statute was always depicted as one of the most important sources of national law, which maintained its currency, and whose provisions were cited most frequently to illustrate the legal institutions under discussion.

Oxford Handbook of Science and Medicine in the Classical World

2018 ◽  
Keyword(s):  
Roman Empire ◽  
Late Antiquity ◽  
Ancient Greek ◽  
Greco Roman ◽  
Ancient Science ◽  
Classical World ◽  
History Of ◽  
Byzantine Period ◽  
The Many ◽  
Reading Key

The book offers 50 essays introducing, surveying, summarizing, and analyzing the many sciences of the classical world, that is, ancient Greek and Roman worlds. The opening section offers 10 essays on mathematics, astronomy, and medicine in other ancient cultures that may have either influenced the Greek world or else served as informative alternative accounts of ancient science. There is a brief section on Greek science of the 6th through 4th centuries bce, then a long section on Greek science of the Hellenistic era, the period in which ancient Greek science was most active. The Greco-Roman era, that is the early Roman Empire, is treated in a fourth section, and the final section addresses the sciences of Late Antiquity, or Early Byzantine, period, the 4th through 7th centuries ce. Throughout, the volume insists on the close integration of the ancient sciences with one another and on the consequent necessity to study them as a whole, not in isolation. Sciences elsewhere neglected or excluded are here included as first-class citizens, such as alchemy, astrology, paradoxography, pharmacy, and physiognomy. The essays invite readers to study these fascinating disciplines, and in many cases offer new interpretations and syntheses. Each essay includes a bibliography supporting its content and providing further reading. Key figures in the history of ancient science, Pythagoras with Plato, Hippocrates, Aristotle, Galen, and Ptolemy, each receive their own essay.

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