scholarly journals PHILOSOPHY OF POSTMODERNISM ABOUT PLURALIZATION AND POLITIZATION AS BASIC TENDENCIES OF RELIGION TRANSFORMATION IN MODERN SOCIETY

Author(s):  
V.E. Kuleshov ◽  
◽  
N.A. Tsareva ◽  

The relevance of the article lies in the need to analyze and evaluate the role of religion in post-postmodern society. The problems of the global technogenic society require not only scientific solutions, but also their moral assessment. The strengthening of the role of religion and its relevance in society is due to its ethical content and focus on the spiritual life of a person. The purpose of this article is to examine the features of understanding religion in the philosophy of postmodernism, in order to understand the processes in the sphere of religion at the beginning of the XXI century. Representatives of European postmodernism carried out a reflection of the postmodern era, including the state of religion. The scientific novelty of the research consists in considering two aspects of postmodernism’s view of religion. First, philosophers foresaw the wide spread of non-confessional religion, the coexistence of various religious forms. The transformation of the forms, status and role of religion in postmodernism was explained by the pluralism of postmodern society (the complexity of modern societies, processes, different worldviews, beliefs). The essence of religion is not connected with traditional religious dogmas, but with the possibility of spiritual transformation of a person. Religious experience can be translated through art (J. Deleuze), self-awareness (M. Foucault). Second, postmodern philosophers reveal the socio-political role of religion. Traditional religious teachings are considered as constructions of the human mind created by the power structures of society. individuals are Managed in society through religious discourse (M. Foucault). The main function of religion is to compel people, so we should be freed from the authoritarian power of traditional religion. In modern society religion continues to be the most important element. As a result of the development of the features of postmodern society, the «pluralization of the religious situation» occurs and the tendency to politicize it increases. Non-traditional religious movements and various forms of religion are widely spread. Reflections on the religion of representatives of postmodernism remain relevant, since they allow us to focus on the spiritual component of religion, to understand the status and position of religion in modern society.

2013 ◽  
Vol 106 (1) ◽  
pp. 37-60
Author(s):  
Thomas A. Lewis

G. W. F. Hegel's greatest contributions regarding religion and politics stem from his abiding concern with social cohesion. While Hegel was interested in now classic questions regarding the role of religion in government, the focal point of his engagement with religion and politics lay in his view of religion's role in binding together a complex society in which a more traditional social order had been fragmented by interrelated economic, social, political, and intellectual transformations. He was less concerned with the role of religious reasons and language in policy debates or elections than with politics in a broader sense—specifically, the way that religion enables the population as a whole to identify with the society's defining social and political institutions, including the family, the economic order, and other legal institutions. In this image, religion reconciles the population with the existing practices and institutions. Without significant degrees of such identification and reconciliation, even the best of laws will be insufficient to sustain a polity. Though reconciliation is one of Hegel's principal terms for this relationship, it in no sense implies “making do,” settling for, or simply accepting the status quo because it happens to exist. Rather, he is ultimately concerned with religion's ability—or inability—to enable us to find ourselves at home in a just and rational social order that promotes freedom.


2020 ◽  
Author(s):  
Maximilian Heimstädt

Datafication, the technological development that emerged out of computerization and global interconnectedness, has spawned new forms of societal self-observations. In the present article I turn to the example of Open Data web portals – specialized websites that make large amounts of governmental datasets publicly available – to show how they relate to the status quo of social research on functional differentiation. For my analysis of the Chilean Portal de Datos Públicos I developed a method to link metadata categories from the web portal to a hard-core list of ten function systems. My results confirm literature, which finds economized or politicized forms of societal self-description. Moreover the results are in line with studies that show the vanishing role of religion. Interestingly, my study finds health to be of high importance – I might even speak of a “healthized” self-observation – which I argue is at odds with a negligible representation of the function system “sport” within the self-observation. For future interfunctional social research in the time of datafication, I recommend sharpening the empirical approach by exploring emerging text-as-data methods.


nauka.me ◽  
2017 ◽  
pp. 0
Author(s):  
Zohidjon Sarimsokov

This article is devoted to the role of religion in modern society. The author reveals the main directions of religion in society, the problems associated with understanding religious dogmas and solving these problems. Special attention is paid to the problem of activization of ultra-radical groups based on religious grounds, the perception of the world community of religion and the problem of correct understanding of religion on the example of Islam. Based on the analysis, the main causes of the emergence of problems related to religion and its perception were identified. Using sources whose authors directly deal with the problems of religion throughout their life, the author gives some recommendations for eradicating the problems that arise from a misunderstanding of religious values.


Modern Italy ◽  
2015 ◽  
Vol 20 (1) ◽  
pp. 77-90 ◽  
Author(s):  
Paul Furlong

This article considers the changed role of the Italian presidency and the impact and legacy of Silvio Berlusconi on this. After consideration of some of the methodological difficulties raised by these issues, the article looks at the role of the presidency up to 1992, when the presidency was interpreted in narrow terms set by the framers of the 1948 constitution and by the predominance of the party leaders of the period over the political direction of the State. The article considers how presidents from Sandro Pertini (1978–85) on, sought in different ways to expand the political role of their office. The article analyses the different ways that Oscar Luigi Scalfaro, Carlo Azeglio Ciampi and Giorgio Napolitano used their formal and informal powers both to maintain the status of the office and to promote political goals, and concludes with an assessment of the likely long-term impact of these changes and of Berlusconi's role in them.


2017 ◽  
Vol 32 (3) ◽  
pp. 470-490 ◽  
Author(s):  
Enyinna S. Nwauche

AbstractUsing examples of ritual slaughter recognized by different religions in Africa, this paper examines the regulated and unregulated exercise of the right to ritual slaughter as a manifestation of the right to freedom of religion in three constitutional traditions in Africa.This article commences with an evaluation of the existence of the right to ritual slaughter either as a freestanding right or a derivative right from the right to freedom of religion in the bills of rights of African constitutions. The article argues that the ritual slaughter at this stage of constitutional development in Africa is at best a derivative right partly anchored on the communal dimensions of the right to freedom of religion. The article closely examines the bearers and content of the right to ritual slaughter through a brief overview of the practices of ritual slaughter recognized by African traditional religion and Islam. In addition, the syncretic nature of religious practice in Africa identified as the multiple or concurrent witness to different faiths is also considered to provide a realistic account of ritual slaughter in Africa.Since the right to ritual slaughter is identified as a derivative right from the right to freedom of religion, the article examines different constitutional traditions in Africa to determine how religion is conceived in constitutional governance that in turn affects the feasibility of the right to ritual slaughter within constitutional designs and capacity of other public interests such as animal welfare to limit the exercise of the right to ritual slaughter.Three constitutional designs of the role of religion in constitutional governance are identified in this regard. The article concludes on a number of points, including the recognition of the importance of the articulation of the human rights that underpin animal welfare concerns and the fact that a regulated right to ritual slaughter appears feasible in a number of African countries.


Author(s):  
Nathalie Wlodarczyk

This chapter analyzes a wide range of African customs and legends. It demonstrates that African traditional religion offers notions of a thriving spirit world which provides “sacred warriors” ritualized protections and martial enhancements when defense of community is urgent. African traditional religion remains primarily an African phenomenon and, as a result, is tightly associated with the cultures and realities of the continent. The role of religion in motivating violence and its role in carrying out the violence are addressed. The Lord's Resistance Army has revealed that a spiritual agenda and rhetoric is not enough to win the support of the people. A proliferation of news stories and images from across Africa of persecuted albino communities, victims of ritual sacrifice or magically empowered rebels might give the impression that traditional religion and violence are more intertwined than ever.


1987 ◽  
Vol 48 (1) ◽  
pp. 83
Author(s):  
Ted G. Jelen ◽  
Stephen D. Johnson ◽  
Joseph B. Tamney

The article deals with the Ukrainian emigration to Poland. The article emphasizes that migration is a normal phenomenon in the global world, and therefore it is important not to dramatize the situation but to pay more attention to the adaptation of migrants in the recipient countries. Main terminology used for migrants and migration’ description is sharpened. It is emphasized that it is not appropriate to treat any migration from Ukraine as “labor migration”. The article provides quantitative data on Ukrainian migration abroad and its dynamics as well as results of researches on migrational intentions and plans. Arguments are being made that the current migration of Ukrainians (after 2010) can be identified as the fifth wave of Ukrainian emigration. The dynamics of the structure of Ukrainian migration abroad is described. Quantitative estimates of Ukrainian migration in Poland are given as well. It is shown that the Ukrainian migration to Poland is changing both quantitatively (growing) and qualitatively: the number of highly educated migrants and those who intend to stay in the country for permanent residence increases. It is reasoned that Poland is interested in Ukrainian workers because they produce reasonable part of Polish GDP and replace Poles who leave the country. That’s why Polish state and non-state institutions and organizations try to improve conditions for Ukrainians in Poland and create new opportunities for work and living in the country. It is argued that research on this topic will be an important contribution to understanding the (post)modern society because the role of migrations in it is changing. Migrants’ self-awareness and identity are changing as well which leads to changes in ways of adaptation and integration of migrants in recipient countries. In particular, cultural factors that determine the decision about emigration become more important: seeking for the environment that fits best for cultural demands of potential migrants becomes crucial. Differential approaches to different groups of migrants on the basis of sociological researches can be a better ground for practical decisions to improve adaptation of migrants.


Author(s):  
Tatiana Anatolievna Skoropad

The relevance of this work is substantiated by the fact that advertising as a special language of communication of modern society becomes the subject of research in different human sciences. Culturology, as complex field of humanities knowledge that encompasses sociocultural experience of the people reflected in traditions and norms, customs and laws, representations, assessments and actions, also studies various cultural phenomena. The author pursues the goal to interpret the phenomenon of popularity of advertising as a specific marker of consumer society. For achieving the set goal, analysis is conducted on the phenomenon of durability and popularity of the French show The Night of the AdEaters”. Research methodology is comprised of descriptive and systematic analysis of empirical facts in examining the role of advertising in postmodern society. Comparative method is used for drawing parallels between the works of J. Baudrillard and V. Pelevin from the perceptive of their criticism of consumer society. The author analyzes and characterizes modern consumer society, transformation of human values, and the important role allotted to advertising plays in this society. The conclusion is made that advertising becomes a part of everyday culture, impacts people’s life, contributes to formation of values system, mentality, worldview. In human mind, advertising transforms information into the image, and dictates the demands and interests, demonstrates ideals, helps formulating the goals.


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