HINDU COSMOLOGY IN THE LIGHT OF MODERN PSYCHOLOGY
This paper tries to comprehend Hindu narrative of creation in the framework of modern cosmology and psychology. The objective is to build a conversation for mutual understanding. The following concordance between the two streams is suggested. The state of the Primeval Being before It desired to become many is not known in the Hindu stream just as the state of the universe before the Big Bang is not known in the modern stream. The Primeval Being desired to grow according to the Hindu stream. Modern psychology says there is an innate desire to grow among human beings that we extrapolate backwards to suggest that the Singularity desired to grow. The Brahman pervades the entire Universe according to the Hindu stream. The panpsychists hold that every particle in the universe has consciousness. Brahman is the fused consciousness of all the particles in the universe according to the Hindu stream. In parallel the panpsychists hold that the fused consciousness is more than the sum of the parts. The collective consciousness of a subset of the universe is “devta” according to the Hindu stream. This concords with the “unconscious substrate” created in social organizations according to modern psychology. The collective consciousness of individuals having their consciousness at the Vishuddhi, Manipur and Anahata chakras is known as Brahma, Vishnu and Shiva. These concord with the collective consciousness of individuals who have evolved to the needs of cognition, belonging and esteem according to Abraham Maslow. The devtas can descend into a living person who is then called an avatara. This concords with the descent of the libido into the unconscious as said by Carl G. Jung. In conclusion, Hindu Brahman is modern God. Hindu devtas are modern gods. Hindu avataras are modern individuals in whom the gods have descended. In this way we can make the Hindu cosmology understandable to the modern mind and vice versa.