Michael Harmel (1915-1974): A South African Communist and His Discourse

2021 ◽  
Author(s):  
◽  
Milan Oralek

<p>This thesis explores the life and work of a South African journalist, editor, and activist Michael Alan Harmel (1915–1974), a political mentor and friend of Nelson Mandela. A resolute believer in racial equality and Marxism-Leninism, Harmel devoted his life to fighting, with “the pen” as well as “the sword”, segregation and apartheid, and promoting an alliance of communists with the African National Congress as a stepping stone to socialism in South Africa. Part 1, after tracing his Jewish-Lithuanian and Irish family roots, follows Harmel from his birth to 1940 when, having joined the Communist Party of South Africa, he got married and was elected secretary of the District Committee in Johannesburg. The focus is on factors germane to the formation of his political identity. The narrative section is accompanied by an analytical sketch. This, using tools of close literary interpretation, catalogues Harmel’s core beliefs as they inscribed themselves in his journalism, histories, a sci-fi novel, party memoranda, and private correspondence. The objective is to delineate his ideological outlook, put to the test the assessment of Harmel—undeniably a skilled publicist—as a “creative thinker” and “theorist”, and determine his actual contribution to the liberation discourse.</p>

2021 ◽  
Author(s):  
◽  
Milan Oralek

<p>This thesis explores the life and work of a South African journalist, editor, and activist Michael Alan Harmel (1915–1974), a political mentor and friend of Nelson Mandela. A resolute believer in racial equality and Marxism-Leninism, Harmel devoted his life to fighting, with “the pen” as well as “the sword”, segregation and apartheid, and promoting an alliance of communists with the African National Congress as a stepping stone to socialism in South Africa. Part 1, after tracing his Jewish-Lithuanian and Irish family roots, follows Harmel from his birth to 1940 when, having joined the Communist Party of South Africa, he got married and was elected secretary of the District Committee in Johannesburg. The focus is on factors germane to the formation of his political identity. The narrative section is accompanied by an analytical sketch. This, using tools of close literary interpretation, catalogues Harmel’s core beliefs as they inscribed themselves in his journalism, histories, a sci-fi novel, party memoranda, and private correspondence. The objective is to delineate his ideological outlook, put to the test the assessment of Harmel—undeniably a skilled publicist—as a “creative thinker” and “theorist”, and determine his actual contribution to the liberation discourse.</p>


2020 ◽  
Vol 13 (1) ◽  
pp. 56-75
Author(s):  
Ainara Mancebo

A tripartite alliance formed by the African National Congress, the South African Communist Party and the Congress of South African Trade Unions has been ruling the country with wide parliamentarian majorities. The country remains more consensual and politically inclusive than any of the other African countries in the post-independence era. This article examines three performance’s aspects of the party dominance systems: legitimacy, stability and violence. As we are living in a period in which an unprecedented number of countries have completed democratic transitions, it is politically and conceptually important that we understand the specific tasks of crafting democratic consolidation.


Author(s):  
Hendrik Van der Merwe

In this paper I discuss three case studies of facilitation and mediation in South Africa: 1) facilitation between the South African apartheid establishment and the African National Congress in exile from 1963 to 1989; 2) facilitation that eventually led to mediation between Inkatha and the United Democratic Front in Natal over 10 months from 1985 to 1986; and 3)mediation between the African National Congress and the Afrikaner Freedom Foundation (Afrikaner Vryheidstigting, also known as Avstig) over 18 months from 1991 to 1993.


2007 ◽  
Vol 12 (2) ◽  
pp. 193-203 ◽  
Author(s):  
Jeff Goodwin

Most theories of terrorism would lead one to have expected high levels of antiwhite terrorism in apartheid South Africa. Yet the African National Congress, the country's most important and influential antiapartheid political organization, never sanctioned terrorism against the dominant white minority. I argue that the ANC eschewed terrorism because of its commitment to "nonracial internationalism." From the ANC's perspective, to have carried out a campaign of indiscriminate or "categorical" terrorism against whites would have alienated actual and potential white allies both inside and outside the country. The ANC's ideological commitment to nonracialism had a specific social basis: It grew out of a long history of collaboration between the ANC and white leftists inside and outside the country, especially those in the South African Communist Party.


2017 ◽  
Vol 52 (4) ◽  
pp. 935-958
Author(s):  
Irina Filatova ◽  
Apollon Davidson

In South Africa, the Russian Revolution was admired by socialists and nationalists alike. The National Party soon stopped praising the Bolsheviks, but the effect of the Revolution on the nascent Communist Party was important and lasting. South African communists closely watched developments in Soviet Russia and established relations with the Communist International (Comintern) even before the Communist Party of South Africa (CPSA) was born. The Party’s ideology and policy were shaped by the Comintern’s ideas and instructions. In the 1920s and 1930s the struggle around the Comintern-imposed slogan of the independent native republic and the Comintern’s campaigns for ‘bolshevization’ nearly brought the party to its demise. But it survived, and its leadership took the Comintern’s ideals and ideas into the postwar era. The Comintern’s theoretical legacy, particularly its idea of a two-stage (national and socialist) revolution proved long-lasting. This idea became entrenched in the programs of the African National Congress, the party of national liberation and since 1994, the party of government. Even today a significant proportion of South Africa’s black population cherishes the vision of a radical revolution and demands its implementation.


2020 ◽  
Vol 24 (1) ◽  
pp. 328
Author(s):  
Evandro Alves Barbosa Filho ◽  
Ana Cristina de Souza Vieira

Desde 1994 a África do Sul pôs fim à sua estrutura oficial de segregação, baseada na ultra exploração da força de trabalho negra e na total segregação racial: o Apartheid. Embora esse sistema tenha acabado e o país seja governado pelo antigo movimento de libertação nacional, o African National Congress (ANC), as desigualdades sociais se aprofundaram. O objetivo deste artigo é analisar os processos políticos que condicionaram a transição Sul-africana do Apartheid à democracia. A pesquisa tem natureza qualitativa e foi realizada por meio de revisão bibliográfica da sociologia crítica sulafricana, da análise de documentos oficiais e na análise crítica de discurso. O estudo identificou que a transição à democracia foi tutelada pela mais rica fração da burguesia sul-africana e viabilizada pelo ANC, que aderiu às ideologias neoliberais.Palavras-chave: Apartheid. África do Sul. Transição. Neoliberalismo.ANALYZING SOUTH AFRICA'S TRANSITION TO DEMOCRACY: neoliberalism, transformism and capitalist restorationAbstractSince 1994 South Africa has put an end to its official segregation structure, based on the overexploitation of the black workforce and total racial segregation: The Apartheid. Although this system is over and the country is ruled by the former national liberation movement, the African National Congress (ANC), social inequalities have deepened. This paper aims to analyze the political processes that conditioned the South African transition from Apartheid to democracy. The research has a qualitative approach and It was conducted through a bibliographical review of South African critical sociology, analysis ofofficial documents and critical discourse analysis. The study found that the transition to democracy was led by the wealthiest fraction of the South African bourgeoisie and made possible by the ANC, which adopted the neoliberal ideologies.Keywords: Apartheid. South Africa. Transition. Neoliberalism.


2003 ◽  
Vol 27 (1) ◽  
pp. 81-106 ◽  
Author(s):  
Mark Harcourt ◽  
Geoffrey Wood

Foreign experience suggests that strong unions with close connections to the state can use political exchanges to mould social and economic policies to more readily reflect the needs of labour. South African unions could conceivably form a similar pact with the African National Congress by agreeing to moderate their demands for wage increases and to cooperate in the restructuring of the economy in exchange for pro-labour policies. Given persistent inequality and a rich tradition of social protest, it could be argued that neo-corporatism represents an unnecessary compromise in the South African situation. Nonetheless, neo-corporatism's track record underscores the role institutions can play in redressing social inequality, yet creating the conditions for economic growth. However, the key actors—labour, capital and government—may be neither able nor willing to strike a comprehensive deal.


2018 ◽  
Vol 6 (1) ◽  
Author(s):  
Lauren C. Marx

Oliver Tambo dedicated most of his life to the liberation of South Africa from apartheid dominion, whereby he garnered international respect from his peers and contemporaries. He rose to prominence within the African National Congress (ANC) during a harrowing time in South Africa’s history by consistently demonstrating leadership and guidance. Tambo’s innate leadership skills originated through his unique mix of personality qualities that he steadfastly believed in his entire life. This tenacity and conviction allowed him to govern the leadership of the ANC—despite being in exile—in an efficient and systematic manner. The objective of this paper is to examine the different leadership traits Tambo possessed, which allowed him to steer his political party’s ship through the most turbulent of seas. Secondly, this paper examines the current political climate in South Africa with the aim of addressing leadership models required to mould and sculpt South African society into the Tambos of today. These two objectives will largely be pursued through oral testimonies of those who worked and interacted with Tambo closely over the years, as well as anecdotal stories which demonstrate the level of leadership Tambo always provided.


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