Very Few Illegal Chinese Immigrants Get Rich in the United States

2003 ◽  
Vol 36 (1) ◽  
pp. 91-94
Keyword(s):  
United States ◽  
Chinese Immigrants ◽  
The United States

Not Imprisonment in a Legal Sense

2017 ◽  
Author(s):  
Kelly Lytle Hernández
Keyword(s):  
United States ◽  
Los Angeles ◽  
Civil Disobedience ◽  
Chinese Immigrants ◽  
The United States ◽  
Federal Law ◽  
History Of ◽  
Immigrant Detention ◽  
One Year ◽  
The U.S

The third chapter is a western tale of national and global import. That tale, which sutures the split between the history of incarceration within the United States and the history of deportation from the United States, swirls around the passage of the 1892 Geary Act, a federal law that required all Chinese laborers in the United States to prove their legal residence and register with the federal government or be subject to up to one year of imprisonment at hard labor and, then, deportation. Chinese immigrants rebelled against the new law, refusing to be locked out, kicked out, or singled out for imprisonment. Launching the first mass civil disobedience campaign for immigrant rights in the history of the United States, Chinese immigrants forced the U.S. Supreme Court to issue a set of sweeping and enduring decisions regarding the future of U.S. immigration control. Buried in those decisions, which cut through Los Angeles during the summer of 1893, lay the invention of immigrant detention as a nonpunitive form of caging noncitizens within the United States. It was then an obscure and contested practice of indisputably racist origins. It is now one of the most dynamic sectors of the U.S. carceral landscape.

“Our Sisters in China Are Free”: Visual Representations of Chinese and Chinese American Suffragists

2020 ◽  
Vol 19 (4) ◽  
pp. 634-641
Author(s):  
Cathleen D. Cahill
Keyword(s):  
United States ◽  
Visual Representations ◽  
Chinese American ◽  
Voting Rights ◽  
Chinese Immigrants ◽  
The United States ◽  
Immigration Law ◽  
Chinese Revolution ◽  
Public Events ◽  
The Press

AbstractBoth white and Chinese American suffragists in the United States closely watched and discussed the events of the Chinese Revolution of 1911 and the establishment of the Chinese Republic (1912–1949). They were aware of the republican revolutionaries’ support for women's rights, which conflicted with American stereotypes of China as a backward nation, especially in its treatment of women. Chinese suffragists, real and imagined, became a major talking point in debates over women's voting rights in the United States as white suffragists and national newspapers championed their stories. This led to prominent visual depictions of Chinese suffragists in the press, but also their participation in public events such as suffrage parades. For a brief time, the transnational nature of suffrage conversations was highly visible as was the suffrage activism of women in U.S. Chinese communities. However, because Chinese immigrants were barred from citizenship by U.S. immigration law, white activists tended to depict Chinese suffragists as foreign, resulting in the erasure of their memory in the U.S. suffrage movement.

A Comparative Study on Parenting of Preschool Children Between the Chinese in China and Chinese Immigrants in the United States

2015 ◽  
Vol 38 (9) ◽  
pp. 1262-1287 ◽  
Author(s):  
Jennifer J. Chen ◽  
Peizhen Sun ◽  
Zuwei Yu
Keyword(s):  
United States ◽  
Preschool Children ◽  
Interaction Effect ◽  
Significant Interaction ◽  
Chinese Immigrants ◽  
The United States ◽  
Chinese Immigrant ◽  
Significant Interaction Effect ◽  
Chinese Mothers ◽  
And Gender

The goal of this questionnaire-based study was to compare the relative endorsement of specific parenting patterns among two ethnic Chinese groups rearing preschool children: Chinese parents in China ( N = 117) and first-generation Chinese immigrant parents in the United States ( N = 94). A significant interaction effect was found between country and gender on the nonreasoning/punitive dimension of authoritarian parenting, revealing that Chinese fathers endorsed this pattern more strongly than both Chinese immigrant fathers and Chinese mothers. There was also a significant interaction effect between country and gender on the practice of shaming/love withdrawal, indicating that Chinese fathers espoused this pattern more strongly than Chinese immigrant fathers and Chinese mothers, but Chinese immigrant mothers endorsed it more strongly than Chinese immigrant fathers. Furthermore, it was revealed that Chinese immigrants endorsed beliefs about maternal involvement more strongly than their Chinese counterparts. The results are discussed in the context of cultural and contextual influences.

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