THE IMAGE OF SAINT SERGIUS OF RADONEZH IN SAINTS’ LIVES AND LITERATURE

2021 ◽  
pp. 184-196
Author(s):  
Anna V. Toporova ◽  
◽  
Keyword(s):  
20Th Century ◽  
Short Story ◽  
Historical Perspective ◽  
Historical Context ◽  
20Th Century Literature ◽  
Detailed Picture ◽  
Century Literature ◽  
The Revolution

The paper studies the image of Saint Sergius of Radonezh as depicted in the saints’ lives (written by Epiphanius the Wise, Pachomius Logothetes, and Archbishop Nikon Rozhdestvensky) and in 20th century literature (Boris Zaytsev’s essay ‘The Life of Saint Sergius’ and Ivan Shmelev’s short story ‘Kulikovo Field’). The main difference between the depictions of Sergius in the saints’ lives as opposed to the modern accounts lies in the authors’ historical perspective. The main goal of Epiphanius the Wise is to paint a detailed picture of the spiritual countenance of Sergius, his teacher and contemporary, while Archbishop Nikon focuses on the saint’s historical context. In contrast, Zaytsev takes a particular interest in Sergius’ personality and its ‘human’ manifestations; in parallels with his own life and time; and in moral lessons taught to us by Sergius’ life. In Shmelev’s short story, Sergius’ miraculous appearance in 1925 serves as an inspiring symbol of the inner unity of history and eternity. With peace and light he brings, Sergius counteracts the darkness and madness of life after the Revolution. For Zaytsev and Shmelev, Saint Sergius of Radonezh was a beacon that illuminated the difficult worldly life of contemporary man and directed him towards his main goal, salvation.

scholarly journals Stunting, starvation and refeeding: a review of forgotten 19th and early 20th century literature

2018 ◽  
Vol 107 (7) ◽  
pp. 1166-1176 ◽  
Author(s):  
M Hermanussen ◽  
B Bogin ◽  
C Scheffler
Keyword(s):  
20Th Century ◽  
Early 20Th Century ◽  
20Th Century Literature ◽  
Century Literature

scholarly journals Political Terrorism in the Russian Empire in 1901-1911 and Its Role in the Historical Memory of Russia

2020 ◽  
pp. 51-56
Author(s):  
Т. Rocchi
Keyword(s):  
20Th Century ◽  
Historical Memory ◽  
Historical Context ◽  
Russian Empire ◽  
Russian Revolution ◽  
Socialist Revolution ◽  
Criminal Violence ◽  
Political Terrorism ◽  
The Russian Empire ◽  
The Revolution

The first outbreak of mass political terrorism in the 20th century took place in the Russian Empire, especially in the First Russian Revolution of 1905-1907. However, these events have not received proper attention in the historical memory of Russia and Europe and in the history of world terrorism. The author examines the factors enabling the continued existence of a huge “blank spot” in the memory of Russia and the world. The under-evaluation of the significance of terrorism in the first decade of the 20th century is closely connected with the under-evaluation of the First Russian Revolution as an independent revolution. In the Soviet Union, historians emphasized that the Revolution of 1905-1907 was “the dress rehearsal” for the Great October Socialist Revolution of 1917. In post-Soviet Russia, many historians and publicists consider the Revolution of 1905-1907 “the dress rehearsal” for the “Golgotha” of 1917. There is a strong tendency to idealize the autocracy and right-wing movements and to demonize socialists and liberals. Many solid monographs and articles about terrorism are now being published in Russia. However, we still do not have exhaustive investigations covering the entire period of terrorism between 1866 (attempted assassination of Tsar Alexander II on April 4, 1866 by the revolutionary D.V. Karakozov) and 1911, examining the ideologies and tactics of different parties and movements, the government’s policies on political crimes, the relationships of society, especially among different political movements, to terrorism, and the differences between terrorism and other types of mass violence such as mass protest movements of different strata of the population and criminal violence. Only through a painstaking and multi-sided analysis of the terrorist phenomenon in the European-wide historical context we can determine the place of terrorism in the historical memory of Russia and Europe.

scholarly journals Language and Ritual in T. S. Eliot's Sweeney Agonistes

2006 ◽  
Vol 12 ◽  
Author(s):  
Bálint Szele
Keyword(s):  
20Th Century ◽  
Early 20Th Century ◽  
20Th Century Literature ◽  
Modern Drama ◽  
Greek Drama ◽  
Literary Sources ◽  
Century Literature ◽  
The Way

T. S. Eliot's Sweeney Agonistes is one of the most important pieces in modern drama. The purpose of this study of Sweeney Agonistes is to explore the fertilising forces that made it possible for the play to bring new colours to the language of the theatre; another aim is to look at the background of the fragments, exploring the different elements of ritual, religion, and literary sources working in the play. Although the play is fragmentary, it can be regarded as a key to Eliot's dramatic art. The way Eliot used the language of Jazz is unique in early 20th century literature; the lack of characters, plot and settings naturally draw our attention to language, which is characterised by an unprecedented vitality and dynamism. Eliot clearly succeeded in establishing a new vehicle for dramatic expression. The rituals providing the background in Sweeney are closely connected with Greek drama and the religious turn in Eliot's life leading to the birth of the Ariel Poems, one of which, "The Journey of the Magi," opens up to further analysis if we approach it from the direction of Sweeney Agonistes.

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