scholarly journals A Report on the History of the Acheulean Industry of Mai Idon Toro in the Central-Region of Nigeria

2021 ◽  
Vol 1 (1) ◽  
pp. p29
Author(s):  
Jock Matthew Agai

The last time the Acheulean tools at Mai Idon Toro (NAFOK) were collected and studied scientifically by different archaeologists/historians for the purpose of national and international patronage was in the 1920s through the 1960s. After the 60s up-to-date, many writers have been writing about the Acheulean tools in NAFOK without having a physical contact with the tools or without having a direct understanding of the dilapidated state of the Acheulean site in NAFOK. More so, in the process of this study, I have not come across any single library material that deals specifically and wholly with the Acheulean industry in NAFOK, instead; the subject is casually or indirectly referenced as secondary. The information from the secondary sources I collected about NAFOK was peripheral and in distinct pieces seemingly because a specific author had not wholly dealt with the subject. This instigated the need to visit the Acheulean site in NAFOK in search of primary sources or information. This research is a study of the history of the researches done strictly about NAFOK and its Acheulean finds. The aims of this research are first, to give an update on the history of researches done about the Acheulean in NAFOK and second, to create further awareness on the need to encourage the patronage of public archaeology among Nigerians using the Acheulean site in NAFOK as a case study. Intradisciplinary and/or interdisciplinary implications: The presence of fossils and bones of early humans found in Eastern, Northern and Southern Africa are often referred to as the “direct evidence” for the existence of early humans in these regions of Africa. This is so because there is a view among many archaeologists, anthropologists and paleontologists according to which bones are reliable evidence for the existence of early humans than stone tools. Bone tools or bone evidence for the existence of early humans in West Africa is scanty. Archaeologists rely on stone tools to explain the probable existence of early humans in West Africa and the stone tools are referred to as “indirect evidence.” It is likely that early humans might have lived in NAFOK not because direct evidence has been found but indirect evidence. This research is a study of the indirect evidence found in NAFOK for the existence of early humans. Historical archeologists and students of anthropology and West African history would find this research of great benefit because it discusses the contentious history of the view according to which early humans lived in NAFOK millions of years ago.

Paleobiology ◽  
1986 ◽  
Vol 12 (1) ◽  
pp. 32-45 ◽  
Author(s):  
Robert J. Elias

Symbiotic relationships involving physical contact between worms and solitary rugosan polyps are recorded by the following structures in North American Late Ordovician corals: (1) Trypanites borings enclosed within septal swellings in two specimens, (2) vermiform grooves and openings along the external wall of one corallum, and (3) a chamber containing a unique brown tube within one individual. These features are indicative, respectively, of commensal boring polychaete annelids that penetrated through coralla, commensal epizoic worms of unknown taxonomic affinity that attached to the side of a polyp, and a tubicolous worm (possibly a polychaete) that was likely a parasitic endozoan. Symbionts comparable to the latter two types are also known from two specimens of Devonian solitary rugose corals.Indirect evidence suggests that symbioses between solitary rugosans and the worms that produced Trypanites borings as dwelling structures in the sides of coralla were relatively common. However, direct evidence that the hosts were alive has been found in only two corals. In both cases, worms bored through septa within the calices and came into contact with basal surfaces of the polyps, which secreted skeletal material that sealed off the intruders. The rarity of such structures suggests that the encounters were inadvertent. If boring worms favored upcurrent portions of objects in order to maximize feeding benefits and avoid sedimentation, their locations indicate that the concave sides of curved coralla faced toward prevailing currents when in life positions.“Opportunistic” worms are known to have attached to the sides of polyps only in rare instances when the hosts became temporarily exposed as a result of accidents or abnormalities. This indicates that coralla normally served to shield polyps from colonization by nonboring epizoans.Worms that apparently extended up through openings in basal surfaces of polyps likely obtained sustenance parasitically within the central cavities. They could have entered the hosts through their mouths, or via the calices when parts of the polyps detached from their coralla and contracted radially. The rarity of this type of relationship in solitary Rugosa suggests that the worms entered inadvertently.Symbioses involving physical contact between worms and polyps seem to have been rare throughout the history of solitary rugose corals. Both groups apparently tolerated such associations when they did occur, although the rugosans secreted structures in their coralla that served to isolate the symbionts. In doing so, they recorded the presence of worms not likely to be preserved as body fossils. The interpretation of such features provides information on the physiology and ethology of both organisms, on the history of symbiotic relationships, and on the diversity of soft-bodied organisms in ancient environments.


Author(s):  
Marta Zuzanna Osuchowska

In the history of relations between the Argentinean government and the Holy See, two ideas are permanently intertwined: signing the Concordat and defending national patronage. The changes that occurred in the 1960s indicated that exercising the right of patronage, based on the principles outlined in the Constitution, was impossible, and the peaceful establishment of the principles of bilateral relations could only be indicated through an international agreement. The Concordat signed by Argentina in 1966 removed the national patronage, but the changes to the content of the Constitution were introduced only in 1994. The aim of the study is to show the concordat agreement concluded in 1966 by Argentina with the Holy See as an example of an international agreement. The main focus is the presentation of concordat standards for the institution of patronage. Due to the subject and purpose of the study, the work uses methods typical of social sciences in the legal science discipline. The dogmatic-legal method is the basis for consideration of the Concordat as a source of Argentine law, and as an auxiliary method, the historical-legal method was used to show the historical background of the presented issue.


1986 ◽  
Vol 25 (4) ◽  
pp. 380-435 ◽  
Author(s):  
Joanna Innes ◽  
John Styles

One of the most exciting and influential areas of research in eighteenth-century history over the last fifteen years has been the study of crime and the criminal law. It is the purpose of this essay to map the subject for the interested nonspecialist: to ask why historians have chosen to study it, to explain how they have come to approach it in particular ways, to describe something of what they have found, to evaluate those findings, and to suggest fruitful directions for further research. Like all maps, the one presented here is selective. The essay begins with a general analysis of the ways in which the field has developed and changed in its short life. It then proceeds to consider in more detail four areas of study: criminality, the criminal trial, punishment, and criminal legislation. This selection makes no pretense of providing an exhaustive coverage. A number of important areas have been omitted: for example, public order and policing. However, the areas covered illustrate the range of approaches, problems, and possibilities that lie within the field. The essay concludes with a discussion of the broader implications of the subject.The Development of the FieldBefore the 1960s crime was not treated seriously by eighteenth-century historians. Accounts of crime and the criminal law rarely extended beyond a few brief remarks on lawlessness, the Bloody Code, and the state of the prisons, often culled from Fielding, Hogarth, and Howard. There were exceptions, but they fell outside the mainstream of eighteenth-century history. The multiple volumes of Leon Radzinowicz's monumental History of the English Criminal Law and Its Administration from 1750 began to appear in 1948, but Radzinowicz worked in the Cambridge Law Faculty and the Institute of Criminology, and, as Derek Beales has pointed out, his findings were not quickly assimilated by historians.


2014 ◽  
Vol 35 (1) ◽  
Author(s):  
Jock M. Agai

Literatures concerning the history of West African peoples published from 1900 to 1970 debate�the possible migrations of the Egyptians into West Africa. Writers like Samuel Johnson and�Lucas Olumide believe that the ancient Egyptians penetrated through ancient Nigeria but Leo�Frobenius and Geoffrey Parrinder frowned at this opinion. Using the works of these early�20th century writers of West African history together with a Yoruba legend which teaches�about the origin of their earliest ancestor(s), this researcher investigates the theories that the�ancient Egyptians had contact with the ancient Nigerians and particularly with the Yorubas.Intradisciplinary and/or interdisciplinary implications: There is an existing ideology�amongst the Yorubas and other writers of Yoruba history that the original ancestors of�the Yorubas originated in ancient Egypt hence there was migration between Egypt and�Yorubaland. This researcher contends that even if there was migration between Egypt and�Nigeria, such migration did not take place during the predynastic and dynastic period as�speculated by some scholars. The subject is open for further research.


Author(s):  
Babayo Sule ◽  
Umar Adamu ◽  
Usman Sambo

The 2019 General Election is another milestone and a watershed in the efforts of Nigeria towards democratisation. It has been the six consecutive times that General Elections are successfully conducted in the Fourth Republic which has been unprecedented in the history of the country. This work investigated the major issues, challenges, successes and lessons learnt from the Election. It is notable that elections in Nigeria for over fifty (50) years remain a war-like affair and the phenomenon seem to be continuous despite the long experience of democratic practice in the current Republic. The research used both primary and secondary sources of data analysis. The primary sources consist of participant observation, data from the electoral body; the Independent National Electoral Commission (INEC) and reports from observers and civil societies that directly participated in the exercise. The secondary sources include books, journals, internet and other existing literature on the subject matter of study. The data obtained were analysed and discussed using a qualitative approach method where themes and sub-themes were identified and discussed analytically. The research discovered that the 2019 General Election was heralded with several issues, various challenges and some level of success and that there are lessons that are learnt from the process for future General Elections’ conduct in the country. The work recommends among other suggestions that for a better General Election in future in the country, some observed avoidable mistakes must be taken care of immediately and that the success part should be strengthened to ensure effectiveness.


Author(s):  
Karen Offen

This chapter reveals and documents a centuries-old but long forgotten history of pioneering French thought about “genre masculin/genre féminin” (which we refer to in English as gender) that alludes not strictly to grammar but specifically to the social construction of sex. The recuperation of this history antedates the publications of Simone de Beauvoir and, later, Judith Butler. It suggests that Beauvoir’s famous sentence in Le deuxième sexe, whose interpretation is the subject of this book’s essays, fits into a venerable French tradition of acknowledging the social construction of masculinity and femininity, or the male/female dichotomy. Nevertheless, it was received by Anglophone intellectuals, especially feminist intellectuals of the 1960s–1970s, as a startling innovation. Indeed, it may well be that the notion of “gender/genre” is not an unwelcome American invention, as the French have stated in recent years, but Anglophone writers initially appropriated the notion from this older French usage.


Author(s):  
James R. Fleming

The concept of the greenhouse effect has yet to receive adequate historical attention. Although most writing ahout the subject is concerned with current scientific or policy issues, a small but growing fraction of the literature contains at least some historical material, which, as this chapter shows for the case of Joseph Fourier, is largely unreliable. Jean Baptiste Joseph Fourier is best known today for his Fourier series, a widely used mathematical technique in which complex functions can be represented by a series of sines and cosines. He is known among physicists and historians of physics for his book Théorie analytique de la chaleur (1822), an elegant but not very precise work that Lord Kelvin described as “a great mathematical poem.” Most of his contemporaries knew him as an administrator, Egyptologist, and scientist. Fourier’s fortunes rose and fell with the political tides. He was a mathematics teacher, a secret policeman, a political prisoner (twice), governor of Egypt, prefect of Isère and Rhône, friend of Napoleon, baron, outcast, and perpetual member and secretary of the French Academy of Sciences. Most people writing on the history of the greenhouse effect merely cite in passing Fourier’s descriptive memoir of 1827 as the “first” to compare the heating of the Earth’s atmosphere to the action of glass in a greenhouse. There is usually no evidence that they have read Fourier’s original papers or manuscripts (in French) or have searched beyond the obvious secondary sources. Nor are most authors aware that Fourier’s paper, usually cited as 1827, was actually read to the Académie Royale des Sciences in 1824, published that same year in the Annales de Chimie et de Physique, and translated into English in the American Journal of Science in 1837! No one cites Fourier’s earlier references to greenhouses in his magnum opus of 1822 and in his earlier papers. Nor do they identify the subject of terrestrial temperatures as a key motivating factor in all of Fourier’s theoretical and experimental work on heat. Moreover, existing accounts assume far too much continuity in scientific understanding of the greenhouse effect from Fourier to today.


Author(s):  
Olga V. Bezzubova ◽  
◽  
Polina A. Dvoynikova ◽  
Aleksey V. Smirnov ◽  
◽  
...  

The article addresses the pictorial representation of the so-called “field camp” in Soviet realist painting. A field camp is a temporary site equipped for providing meals and recreation to agrarian workers and situated as close to the place of their labor activity as it possible, i.e. directly in a field. Pictures representing the field camp portray Soviet people, workers, in the process of their creative labor for the sake of socialism, which allows us to treat this type of painting as an example of Socialist realism. Amongst the multiple subjects concerning the labor activity of Soviet people, the pictorial representation of the field camp as a space of work and recreation is of interest, because it reflects the specific to Soviet culture views on the role and value of agrarian labor. Our study has pursued two main purposes: - to demonstrate the symbolical value of the field camp pictorial representation and its influence on the development of Socialist realist painting in general; - to reveal a semiotic system (a system of visual images – the signifiers) which enables pictures representing the field camp to function efficiently in Soviet painting. In the course of the study we have also accomplished several additional tasks: - to outline the history of the subject under consideration in Soviet painting; - to interpret shifts in the representation of the subject in order to reveal their connection with the transformation of artistic strategies and ideological discourse. The study addresses some new issues. Soviet painting representing agrarian labor has never been considered in cultural studies. From such a perspective, Socialist realist painting is significant as a historical source for studying Soviet culture and ideology. The analysis of a range of images representing the field camp demonstrates that having emerged in the 1930-s the pictorial representation of agrarian labor became one of the most popular subjects in the 1960s – 1970s. Such pictures make evident the essential difference between the socialist agrarian labor and the traditional farming. The field camp represents the meal of a working team, thereby manifesting the new form of social and labor relationships. The representation of the field camp acquired the following significant features: - the agrarian worker is portrayed in a new manner; - agrarian labor reflects the harmony of people and nature; - agrarian labor is depicted as the space of social harmony. We have also identified a variety of semiotic structures, which serve to express these specific features. These are the groups of signifiers representing gender relationships, opposition of “natural” and “technical”, dialectics of “individual” and “collective”, continuity of labor and domestic activities.


1983 ◽  
Vol 10 ◽  
pp. 13-34 ◽  
Author(s):  
D.N. Beach

In this paper I have three main objectives. One is to highlight and examine the work of Zimbabwean African historians under colonial rule up to the 1960s. Another is to examine the effect of the work of these historians on the traditions of the Changamire Rozvi, the rulers of the greatest state in Zimbabwe from the late seventeenth to the early nineteenth centuries. The third is to show how Rozvi revival movements arose in the 1950s as a minor feature of the period of African nationalism's mobilization.Although the first history of this country was published as early as 1900, it goes without saying that, in the colonial context, African history was played down and denigrated by most of the white writers on the subject for most of the colonial period. Although there was a strong local white tradition of writing on the minority Ndebele people, the majority Shona-speakers were largely ignored. Apart from a small group of local white antiquarians, whose work is only now undergoing re-evaluation, very little was published before 1960 on the history of the Shona. Yet, despite this general neglect, a small but devoted number of Africans were conscious of their lack of a written history and sought to remedy that lack. They found it a lonely and a difficult task. In a period when African education beyond certain limits was discouraged, they had neither access to proper training nor to primary sources other than traditions. If they were sometimes prone to trust unduly the missionary texts with which they grew up (so that one can read of “King Monomotapa” and “Queen Sheba” borrowing Solomon's Phoenician laborers to build Great Zimbabwe),” one can also read the work of two Duma historians who carefully cited Arabic, Portuguese, and archeological sources in secondary works.


2020 ◽  
Author(s):  
◽  
Craig Robert Forrest

From the establishment of institutions of higher education in Colonial America until the 1970s, college administrators have acted in loco parentis, or as legal guardians of students "in the place of parents." Under the legal regime of in loco parentis, society and the legal system required school administrators to look after the educational, moral, and behavioral growth of students. In order to fulfill their obligations to students in loco parentis, administrators put in place curricular requirements and campus rules, and they were granted the disciplinary leeway of students' natural parents or guardians to enforce those requirements and rules. Through a series of court cases in the 1960s an 1970s, the legal requirements imposed upon administrators was removed and students enrolled in colleges and universities were granted legal adulthood. Through research of primary and secondary sources, this dissertation examines the history of in loco parentis in American higher education. It discusses the evolution of the role college administrators played in loco parentis over three centuries, and how higher education itself evolved as American society changed. As schools grew in size and expanded in scope, administrators retreated from, or were stripped of, their in loco parentis responsibilities. By the mid-1970s, American college students were seen by the courts and society as legal adults with constitutional rights, and in loco parentis in American higher education was dead.


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