scholarly journals Kelompok 5 : Teori Konsumsi

2021 ◽  
Author(s):  
A. Anggie Zabrina Arief ◽  
Puspa Farida ◽  
Muh.Hizbullah ◽  
Dahlia
Keyword(s):  
Human Life ◽  
Consumption Patterns ◽  
Distribution Of Resources ◽  
Fair Distribution ◽  
Human Desire ◽  
Consumption Theory

In human life, materialism dominates. Human wants are unlimited, so there are various efforts to satisfy human desires. In fact, humans have weaknesses and shortcomings, so not all desires must be fulfilled. Islam as rahmatan lil alamin guarantees that resources can be distributed fairly. One of the efforts to ensure fair distribution of resources is to regulate how consumption patterns are in accordance with Islamic sharia which has been determined by the Al-Quran and As-Sunnah. Human desire to fulfill their needs has given birth to the concept of consumption theory.

A Modern Approach to Sustainable Resource Management

2015 ◽  
pp. 179-204
Author(s):  
Gökhan Tenikler ◽  
Murat Selim Selvi
Keyword(s):  
Resource Management ◽  
Natural Resources ◽  
Ecological Footprint ◽  
Developed Countries ◽  
Consumption Patterns ◽  
Modern Approach ◽  
Sustainable Resource Management ◽  
Production And Consumption ◽  
Starting Point ◽  
Distribution Of Resources

The starting point of this chapter is the weakening ability of natural resources to meet the growing and diversifying needs of mankind. This chapter aims to draw attention to the “Ecological Footprint” as a measurable concept of impact of the production and consumption activities on the natural environment. However, every country demands more resources than it has, and developed countries, with their production and consumption patterns, are becoming the primary actors of injustice in the distribution of resources. As seen in the data used in this study, from individuals to countries, ecological footprint is growing steadily, whereas biocapacity to meet the needs is shrinking steadily. By using statistical data demonstrating the ecological footprint and biocapacity changes and differentiation among the countries by years, this chapter clearly reveals the need for a sustainable resource management.

scholarly journals A Mechanism for Fair Distribution of Resources without Payments

PLoS ONE ◽  
2016 ◽  
Vol 11 (5) ◽  
pp. e0155962 ◽  
Author(s):  
Evgenia Christoforou ◽  
Antonio Fernández Anta ◽  
Agustín Santos
Keyword(s):  
Distribution Of Resources ◽  
Fair Distribution

scholarly journals Islamisasi Teori Konsumsi Masyarakat Muslim Modern

2019 ◽  
Vol 19 (01) ◽  
pp. 8-25
Author(s):  
Sabila Rosyida ◽  
A'yun Nadhira
Keyword(s):  
Large Scale ◽  
Human Life ◽  
Descriptive Analysis ◽  
Social Economy ◽  
Modern Society ◽  
Economic Changes ◽  
Consumption Behavior ◽  
Library Research ◽  
Islamic Economic ◽  
Consumption Theory

Since the spread of modernization to all corners of the world, human life, especially Muslims, has undergone many changes regarding perspectives and behavior towards various kinds of individual and community groups. All aspects of life in terms of religion, social, economy, education, culture experience drastic changes. One of the effects of modernization has led to large-scale economic changes, especially in people's consumption behavior due to the abundance of objects of service, and the availability of material goods on the market. So that the purpose of consumption in modern society is not only to fulfill the needs of life but also for pleasure and desire and mere satisfaction. Not only that, the consumption behavior of the community, especially the Muslim community, no longer fits the spiritual dimension of their religion, but is influenced by the capitalist concept that bases everything on materialist measures. So that their lives are based on the ideology of hedonism, the main purpose of which is only to obtain material pleasures and pleasures. Thus, Islamization of consumer behavior is needed to free Muslim society from secular doctrine and materialistic nature. And Islam offers the concept of maslaha and the nature of moderation based on Islamic economic ethics on this consumption theory. The method used is qualitative research methods with library research (library research). The data in this study were obtained using the documentary method, to look for data on consumption behavior of modern society, consumption theory, concepts and processes of Islamization, sourced from books, journals, the internet, and papers. Data analysis methods used are inductive, and comparative descriptive analysis.

scholarly journals A socially responsible society in the era of globalization

2020 ◽  
Vol 74 ◽  
pp. 06021
Author(s):  
Jaromír Novák
Keyword(s):  
Raw Materials ◽  
Human Life ◽  
Science And Technology ◽  
Socially Responsible ◽  
Science And Art ◽  
Ethical Approaches ◽  
Human Desire ◽  
Material Values ◽  
Bear Witness ◽  
The Eu

Globalization is a broad-spectrum concept in its content and scope. It is not a fashionable word only. There are many causes of globalization. Human desire for cognition and transformation of living conditions can be considered as the main causes. Globalization has its economic causes; it enables higher forms of linking the material and non-material values together. The influence of science and technology is also the cause of the evolution of globalization. Globalization also has communication, human and technical dimensions. Last but not least, globalization requires and enables social and ethical approaches as a decisive condition of social existence and human life. History shows that adequate attention is not paid to people. The two world wars in the last century and the wars waged in this century bear witness to that, often thanks to the so-called advanced societies. The important international organizations such as the UNO, the EU and NATO have been established to foster cooperation and peace relations between states and continents to build a responsible global society In recent years, there has been an effort to create socially responsible companies. The whole society as for the world, continents, countries, regions, municipalities, companies and families must be socially responsible. Management belongs to human consciousness and being. Skilful management is science and art; it is a basic condition for the survival of civilization. Science and technology, and its implications, have advantages and also considerable risks. They have a share in the safety or danger of a society. Our society is increasingly determined by environmental factors such as health, air, water, soil, food, raw materials, energy and transport.

IMPACT OF THE FOURTH INDUSTRIAL REVOLUTION

2018 ◽  
Author(s):  
Swikriti Sheela Nath
Keyword(s):  
Artificial Intelligence ◽  
Industry 4.0 ◽  
Industrial Revolution ◽  
Human Life ◽  
Industrie 4.0 ◽  
Consumption Patterns ◽  
Human Beings ◽  
Technological Revolution ◽  
Fourth Industrial Revolution ◽  
Healthcare It

The Fourth Industrial Revolution, finally, will change not only what we do but also who we are. It will affect our identity and all the issues associated with it: our sense of privacy, our notions of ownership, our consumption patterns, the time we devote to work and leisure, and how we developour careers, cultivate our skills, meet people, and nurture relationships. The technological revolution in the modern developing environment in which innovative technologies and trends such as the virtual reality (VR), Internet of Things (IoT), Artificial Intelligence (AI), Robotics are fundamentally altering the way of living, working and relationships to one another, is known as Fourth Industrial Revolution or Industry 4.0 or Industrie 4.0. The Fourth Industrial Revolution is reshaping every sphere of human life — from government to commerce; from education to healthcare. It is even impacting humanvalues, opportunities, relationships and identities by modifying virtual as well as physical worlds of human beings.

Adaptive Protocol with Weights for Fair Distribution of Resources in Healthcare-Oriented PONs

2020 ◽  
Author(s):  
Konstantinos Kantelis ◽  
Anastatios Valkanis ◽  
Petros Nikopolitidis ◽  
Georgios Papadimitriou ◽  
Dimitrios Kallergis ◽  
...  
Keyword(s):  
Adaptive Protocol ◽  
Distribution Of Resources ◽  
Fair Distribution

Pilgrimage as Moral and Aesthetic Formation in Augustine’s Thought

2017 ◽  
Author(s):  
Sarah Stewart-Kroeker
Keyword(s):  
Human Life ◽  
Human Beings ◽  
Christian Life ◽  
Ethical Thought ◽  
The World ◽  
Return Journey ◽  
Human Desire ◽  
Embodied Practice ◽  
The Relationship ◽  
The Way

Augustine’s dominant image for the human life is peregrinatio, which signifies at once a journey to the homeland—a pilgrimage—and the condition of exile from the homeland. For Augustine, all human beings are, in the earthly life, exiles from their true homeland: heaven. Only some become pilgrims seeking a way back to the heavenly homeland, a return mediated by the incarnate Christ. Becoming a pilgrim begins with attraction to beauty. The return journey therefore involves formation, both moral and aesthetic, in loving rightly. This image has occasioned a lot of angst in ethical thought in the last century or so. Augustine’s vision of Christian life as a pilgrimage, his critics allege, casts a pall of groaning and longing over this life in favor of happiness in the next. Augustine’s eschatological orientation robs the world of beauty and ethics of urgency. In this book, Stewart-Kroeker sets out to elaborate Augustine’s understanding of moral and aesthetic formation via the pilgrimage image, which she argues reflects a Christological continuity between the earthly journey and the eschatological home that unites love of God and neighbor. From the human desire for beauty to the embodied practice of Christian sacraments, Stewart-Kroeker reveals the integrity of Augustine’s vision of moral and aesthetic formation, which is essentially the ordering of love. Along the way, Stewart-Kroeker develops an Augustinian account of the relationship between beauty and morality.

Epilogue

2019 ◽  
pp. 388-394
Author(s):  
Gavin Flood
Keyword(s):  
Meaning In Life ◽  
Human Life ◽  
Middle Eastern ◽  
Human Condition ◽  
Human Reality ◽  
Life Itself ◽  
Human Trait ◽  
The One ◽  
Human Desire ◽  
Mode Of Being

I have told a long story about the category of life itself, of the human desire for life, of human longing, of the need for repair, and of how civilizations have sought to address this need through the religions that have driven them and the philosophies that have guided them. The endpoint we have arrived at, although not the end of the story, is an ending in which life itself articulated through civilizations can be understood in terms of repair that can be envisaged as a kind of holiness of life, a bringing of human reality into an intensity of life, and a repairing of shattered communication. This intensity is human integration of life itself into modes of culture at the level of linguistic consciousness. We might say that civilization and the religion that drives it have bridged the evolutionary gap between a pre-linguistic mode of being human and the linguistic one facilitated through the neo-cortex articulated in the structures of civilization. Reflecting this distinction, I have attempted to integrate two modern accounts of human life into a coherence: on the one hand, a tradition of humanist, particularly philological, scholarship on traditions within the broad parameters of Indic, Chinese, and European/Middle Eastern civilizations, and on the other, a tradition of scientific, particularly evolutionary discourse about human life. It seems to me that we need both humanism and science to offer descriptions adequate to the complexity of life in human history and the ways in which civilizations have attempted to repair the human condition. These are distinct modes of description within which to frame both the constraints on human reality along with its freedom. Throughout this story we have seen how the human desire for life has been commonly recognized as a deep human trait and how this desire is transposed as a longing for completion, fulfilment, or even redemption. The religions directly address this desire that is related to a desire for meaning in life. But what are we to do once religions are no more? What cultural forms address the desire for life and the need for repair? What is the human future without religions?...

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