MEMILIH CALON PASANGAN SUAMI-ISTRI DALAM PERKAWINAN ISLAM

2019 ◽  
Vol 4 (2) ◽  
pp. 105-120
Author(s):  
Ratna Suraiya Nashrun Jauhari

Marriage guidance in Islam starts with an explanation of how to choose a potential mate before knitting a marriage bond. Many people observe that the guidance given by Islam is only oriented to the fulfillment of the spiritual aspects and ignores the material aspects which are the means of human life, especially the fulfillment of mental or psychological aspects. This study seeks to analyze the criteria for choosing prospective marriage partners in Islam through the perspective of the psychology of Islamic families. As a new theory, Islamic family psychology has considerable urgency in interpreting the Shari'a rules on family law in a more humane manner, and at the same time to identify mental phenomena that affect the achievement of the objectives of Islamic marriage law. The results of this study state that from a psychological perspective, criteria for choosing a potential partner in an Islamic marriage are still quite relevant and truly influence one's personality in the course of a married life. Actualization of the candidates to choose the candidate pair includes judgments: (1) material aspects in the form of wealth ma> liyyah), social status (h {asabiyyah), beauty or good looks (jasadiyyah); (2) spiritual aspects in the form of a prospective partner's religion; and (3) aspects of comparability or kafa>, especially the perspective and life mission of the prospective spouse.

Author(s):  
Michael Williams

Remittances, letters, qiaokan, visits, and the sending of bones have been discussed in the Chapter 5, as were the organizations and practices that facilitated these. In this chapter is examined the less tangible, often psychological aspects, such as the motivations that lay behind the tangible elements. Underpinning the remittances and stores, the families in the qiaoxiang, and the years of effort in the destinations was the necessity to earn an income. The nature of these incomes, what these incomes meant to those in the qiaoxiang, and the jobs that secured these incomes are discussed. Considerations of income are incomplete, however, without also considering what was done with the money and why. The second part of this chapter will therefore discuss the role of prestige and social status in the establishment and maintenance of the qiaoxiang links.


2015 ◽  
Vol 13 (1) ◽  
pp. 47-74
Author(s):  
Munirah Abd Razzak ◽  
Rusni Mohamad ◽  
Nik Mohd Zaim Ab Rahim ◽  
Khadher Ahmad ◽  
Fauzi Deraman

Color does play important roles in human daily life. Its roles and functions cover various aspects of lives such as clothing, food, color of skin, animal, personality, environment like trees and plants, buildings and so on. This article aims to collect many narrations that describe black color and their relationship to the genetic and social status of the people in the hadith of the Prophet saw. The analysis was done through deductive analysis methodology for the conclusion that shows the relationship between color with genetic and human life status. The study found that there are twelve hadith in al-Kutub al-Sittah without repetition which signify the discussion on black color effects on human genetic and their lives status.


2021 ◽  
Vol 4 (3) ◽  
pp. 1-12
Author(s):  
Olena Khrushch

Evidently, a globalized society causes global environmental crises. Undoubtedly, survival of human life on the planet Earth is threatened. Is there any connection between globalization, environmental crises and psychological manifestations? What are the psychological perspectives linking the ecological damages from local to the global scale? This article explores such intricate relationships and discusses the implications. The underlying principal cause is human’s unending greed to acquire maximum materials and power to control the planet and entire humanity. The greed is believed to be a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction. The greedy people are supposed to have biological, psychological and sociological drives. Evidently, global destruction of the ecosystems and natural environment are directly or indirectly linked to unprecedented chronic human greed and self-indulgence. Undoubtedly, unencumbered chronic greed of a few elite institutions led by top capitalists has put the entire planet in havoc and infiltrated widespread sufferings at the global scale. Conclusively, psychological basis of environmental problems has a sociological and socio-historical scope within the frame of globalization. Psychological account of the environmental crisis is explained subsequently in this article followed by a case study of deforestation of Carpathian Mountains staged by a greedy Austrian man.


Asy-Syari ah ◽  
2019 ◽  
Vol 21 (1) ◽  
pp. 39-54
Author(s):  
Neneng Hasanah ◽  
Hamzah Hamzah

Abstract: Talking about the rules of jurisprudence on social issues, also called norms of jurisprudence on muamalah (transaction social), can not be separated from human life as social beings whose deliberations will never be completed in a short time, he needs space and time in addressing and finish it. As social beings, humans have always played an important role and dominate the issue, because he is as subject and object. So he tested must be able to provide solutions to every social problem that occurred. In muamalah jurisprudence and Islamic family law, the scope of ijtihad to be very broad and materials jurisprudence as a result of ijtihad becomes very much. While al-Quran and al-Hadith and to determine the field muamalah only sketchily which is reflected in the arguments kully (general), maqasid al-shariah, the spirit of the teachings and rules kulliyah. In this framework, humans were given the freedom sought on this earth. To prosper the life of this world, man as God's caliph must kretaif, innovative, hard work and struggle. Not fighting for life but life is a struggle to carry out the mandate of God, which is essentially for human kemashlahatan all. Thus a lot of the efforts of the jurists to give way on the problems of mankind with their ijtihad in fiqh rules about muamalah field, ranging from fundamental rules and branches.Abstrak: Berbicara tentang aturan hukum Islam pada masalah sosial, atau disebut juga dengan fiqih muamalah, tidak dapat dipisahkan dari kehidupan manusia sebagai makhluk sosial yang tidak akan pernah selesai dalam waktu singkat, ia mem­butuh­kan ruang dan waktu dalam menyikapi dan menyelesaikannya. Sebagai makhluk sosial, manusia selalu memainkan peran penting dan mendominasi masalahnya, kare­na ia sebagai subjek dan objek pada permasalahan tersebut. Maka ia diuji sejauh mana mampu memberikan solusi pada setiap masalah sosial yang terjadi. Dalam perma­salahan sosial/muamalah dan hukum keluarga Islam, ruang lingkup ijtihad menjadi sangat luas dan materi sebagai hasil dari ijtihad menjadi sangat banyak. Sedangkan al-Quran dan al-Hadits dalam bidang muamalah tidak secara eksplisit menjelaskannya, ia hanya tercermin dalam kaidah kully (umum), maqasid al-syariah, semangat ajaran dan aturan kulliyah. Berdasar­kan kerangka itulah manusia diberi kebebasan berusaha di muka bumi ini, berusaha untuk menjadi yang terbaik. Dalam memakmurkan kehidupan alam jagat raya, manusia sebagai khalifah Allah harus kreatif, inovatif, kerja keras, dan berjuang untuk menggali potensinya sebagai wakil Allah di bumi ini. Bukan berjuang hanya sekedar untuk hidup, tetapi hidup ini adalah perjuangan untuk melaksanakan amanat Allah yang pada hakikatnya untuk kemashlahatan manusia semua. Sehingga dengan demikian, banyak sekali usaha-usaha para fuqaha (ahli hukum Islam) untuk memberikan jalan pada permasalahan umat manusia dengan ijtihad mereka dalam bidang kaidah fiqih tentang muamalah, mulai dari kaidah asasi dan cabangnya.     


2014 ◽  
Vol 8 (1) ◽  
pp. 231-236
Author(s):  
Ubaid Ahmad Khan ◽  
Hafiz Naqib Ullah

This article has two parts, first part of the article deals with the importance of marriage in Islam in the light of Quran and Hadith. This part of article also elaborates the social importance of marriage for Muslim man and woman. The second part of this article deals with the law of compatibility (Kufu), its importance and the role it plays in the success of marriage. The law of compatibility emphasizes that before arranging marriage of girl compatibility between the boy and girl should be checked on the following terms: (1) Lineage (2) Islam (3) Religiosity (4) Wealth (5) profession. The basic objective of this law is to ensure equality in social status for the purpose of successful marriage and psychological balance. Therefore, this law has great role in the success of marriage if it is practiced, it may reduce the cases of divorce. The second part of this article also deals some other important points like, validity of marriage without the consideration of law of compatibility, misconception regarding the law of compatibility in Muslim society.


2020 ◽  
Vol 12 (1) ◽  
pp. 286
Author(s):  
Alejandro Nieto Cruz

Resumen: El presente trabajo se centra en el análisis de las posibles colisiones existentes entre el orden público español y las principales instituciones del Derecho de familia islámico. No podrán integrarse aquellas instituciones que sean contrarias a valores esenciales de nuestro ordenamiento como la igualdad entre sexos o la monogamia. Sin embargo, a través de la aplicación del orden público atenuado, sería posible reconocer algunos “efectos colaterales” a estas instituciones cuando resultaren beneficiosos para la mujer. El objetivo último sería la protección de ésta como la parte más débil de la relación matrimonial.Palabras clave: Derecho islámico, orden público, matrimonio islámico, poligamia, repudio. Abstract: The present paper focuses on the analysis of the possible collisions between the Spanish public order and the main institutions of the Islamic Family Law. It will not be possible to integrate those institutions which are against essential values of Spanish law such as gender equality or monogamy. However, it would be possible to recognize some “collateral effects” to these institutions if they resulted beneficial for women, through the application of the attenuated public order. The main purpose would be women’s protection, as they are the weakest party of the marriage relationship.Keywords: Islamic Law, public order, Islamic marriage, polygamy, repudiation.


Konselor ◽  
2020 ◽  
Vol 9 (4) ◽  
pp. 174
Author(s):  
Ifdil Ifdil ◽  
Yola Eka Putri ◽  
Berru Amalianita

Covid-19 affects every aspect of human life, especially psychological aspects. Furthermore, adolescents experience difficulties because of the pandemic and therefore require extra change due to the occurring situation. In this situation, adolescents felt stress from having to adjust to the unpredictable situation, as well as anxiety, from facing an uncertain situation. Meanwhile, from the previous year, the news has been updated daily, concerning the number of deaths and positive cases. Teens are able to access news through the internet by listening, watching or imagining the current situation. This study used Indonesian adolescent as the research subjects and was conducted online through survey Monkey platform. A total of 98 participants aged above 17 years were obtained from several provinces and region in Indonesia. In addition, the study used DASS as the instrument of research DASS, while the data was analyzed using JASP. According to the results, the stress and anxiety of adolescents during the covid-19 outbreak are in the heavy and very heavy categories, respectively, indicating tremendous pressure is experienced due to the Covid-19 pandemic.


Author(s):  
Mashood A. Baderin

‘Family law’ focuses on Islamic family law, the two main aspects of which are: marriage and the dissolution of marriage. Marriage by mutual contract (al-nikāh) is the only lawful type of marriage under Islamic law, with rules regulating its validity and consequences. The two main categories of requirements for the validity of an Islamic marriage are: prerequisites and essential components of the marriage contract. The questions of maintenance, polygamy, and stipulations are vital topics for family law. Under classical Islamic law, a marriage may be dissolved either through (i) unilateral dissolution initiated by the husband (talāq), (ii) dissolution initiated by the wife (khulʻ), (iii) dissolution by mutual agreement (mubāraʻah), or (iv) judicial dissolution (faskh).


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