scholarly journals Kaama-taguste udmurtide sügispalvus: rituaali etnograafiline kirjeldus välitööde põhjal

2018 ◽  
pp. 102-115
Author(s):  
Eva Toulouze
Keyword(s):  
19Th Century ◽  
Religious Practice ◽  
The Core ◽  
The Family ◽  
Family Level ◽  
Close Range ◽  
The Dead ◽  
The 19Th Century ◽  
The Village ◽  
Scholarly Attention

Eastern Udmurt autumn rituals: An ethnographic description based on fieldwork There is a good amount of literature about Eastern Udmurt religious practice, particularly under its collective form of village rituals, as the Eastern Udmurt have retained much of their ethnic religion: their ancestors left their villages in the core Udmurt territory, now Udmurtia, as they wanted to go on living according to their customs, threatened by forceful Evangelisation. While many spectacular features such as the village ceremonies have drawn scholarly attention since the 19th century, the Eastern Udmurt religious practice encompasses also more modest rituals at the family level, as for example commemorations of the dead, Spring and Autumn ceremonies. Literature about the latter is quite reduced, as is it merely mentioned both in older and more recent works. This article is based on the author's fieldwork in 2017 and presents the ceremonies in three different families living in different villages of the Tatyshly district of Bashkortostan. It allows us to compare them and to understand the core of the ritual: it is implemented in the family circle, with the participation of a close range of kin, and encompasses both porridge eating and praying. It can at least give an idea of the living practice of this ritual in today's Eastern Udmurt villages. This depends widely on the age of the main organisers, on their occupations: older retired people will organise more traditional rituals than younger, employed Udmurts. Further research will ascertain how much of this tradition is still alive in other districts and in other places.

Hans Grüneberg, 26 May 1907 - 23 October 1982

1984 ◽  
Vol 30 ◽  
pp. 226-247 ◽  
Keyword(s):  
General Practitioner ◽  
19Th Century ◽  
Jewish Population ◽  
18Th Century ◽  
Twin City ◽  
Political Situation ◽  
The Family ◽  
Western Germany ◽  
The 19Th Century ◽  
The Village

Hans Grüneberg was the only child of Dr med. Levi Grüneberg (1879-1942) and Else née Steinberg (1880-1945). The parents and son were all born in Elberfeld, Germany, which was later fused with its twin city Bremen and renamed Wuppertal. His father was a general practitioner from 1906 to 1935, when ill health due to Parkinsonism and the menacing Nazi political situation led to the parents’ migrating to Palestine as it then was. Hans had anticipated them by migrating to England in 1933. Hans’s more distant ancestors came from Westphalia in western Germany, where they can be traced back to the 18th century. At that time and until the middle of the 19th century they lived, as did the whole of the Jewish population, in small villages where they followed the rural occupations open to Jews before the universal emancipation in Germany in 1869. Hans’s paternal grand father was born and lived the whole of his life in the village of Hachen in Kreis Arnsberg; his maternal grand father lived in the nearby village of Reiste. Both families independently moved to Elberfeld in 1879. Their children received secondary education, and his father was the first member of the family to go to a university (Bonn).

Death Shall have no Dominion: The Passing of the World of the Dead in America

1977 ◽  
Vol 8 (3) ◽  
pp. 195-203 ◽  
Author(s):  
Charles O. Jackson
Keyword(s):  
19Th Century ◽  
Living World ◽  
The World ◽  
The Dead ◽  
American Society ◽  
Social Importance ◽  
The 19Th Century

The dead have largely lost their social importance, visibility, and impact in American society. This event is essentially a phenomenon of the present century. For three centuries prior, the dead world occupied a significant and readily recognizable place in the living world. Indeed, that place was growing rapidly through much of the 19th century. Causes of the reversal in relationship between the two worlds are examined and consequences of the present radical withdrawal from the dead are suggested.

scholarly journals EVERYDAY LIFE OF UKRAINIAN NOBILITY IN 2 QUARTER OF 19 CENTURY: M. MARKEVYCH’S LETTER TO P. GALAGAN

2019 ◽  
pp. 85-92
Author(s):  
Maryna Budzar
Keyword(s):  
Everyday Life ◽  
19Th Century ◽  
Psychological Characteristics ◽  
Left Bank ◽  
Middle Income ◽  
The Family ◽  
The Everyday ◽  
History Of ◽  
The 19Th Century ◽  
Everyday Communication

The publication of the document is devoted to the anniversaries of two well-known representatives of the Ukrainian elite of the 19th century — 200th anniversary of the birth of Hryhorii Pavlovych Galagan and the 215th anniversary of the birth of Mykola Andriiovych Markevych. Published letter depicts the serious events of the family history of Markevyches — the disease and the death of the father of historian Andrii Markevych. The text contains a detailed description of the events leading up to the event and the circumstances of the death of A. Markevych. The author addresses to Pavlo Galagan, who is the husband of his aunt (mother’s sister). He fully trusts this man. This leads to the frankness of the story. The text includes people from the immediate surroundings of related families of Markevyches — Galagans. This allows us to clarify the personal and psychological characteristics of individual representatives of the Markevyches family. We can notice from the text the remarkable details of the everyday life of the middle-income family of the beginning of the 19th century. We see the arrangement of everyday life, the traditions of everyday communication, the level of provision of medical aid, etc. The contents of the document reveals the attitude of the nobility Left Bank Ukraine to the problem of disease and death, to the ethics of family communication, to property and financial problems.

scholarly journals Establishment of Edinoverie and the Initial Stage of its Development in the Territory of the Ural Cossack Host

2019 ◽  
pp. 833-841
Author(s):  
Tatiana S. Romaniuk
Keyword(s):  
19Th Century ◽  
Major Part ◽  
Positive Attitude ◽  
Religious Practice ◽  
Old Believers ◽  
Initial Stage ◽  
The 19Th Century ◽  
Formal Recognition

The article presents an attempt of a comprehensive research of the prerequisites and initial stage of introduction of Edinoverie in the territory of the Ural Cossack Host, based on the published and unpublished sources. It discloses some information on the initial stage of the development of Edinoverie in the territory of the Don Host, where governmental activity was not as radical, which, to a certain extent, may be explained with a more positive attitude of the local Cossacks to the official authorities. The establishment of Edinoverie for all the churches and parishes of the Ural Cossack Host was just an act of formal recognition of the Edinoverie, or a “edinoverie religious” practice existing in the Host before. Throughout the first half of the 19th century, the Ural Old Believer Cossacks went both to the Old-Rite Chapel of Dormition in Uralsk and Edinoverie churches, where, as before, the services were conducted in accordance with the old books and Old Belief rites. Therefore, it may be concluded that introduction of Edinoverie in the territory of the Ural Cossack Host was just an act of the formal conversion for the major part of Old Believers, while the actual conversions began closer to the 1840-s

scholarly journals FAMILIES, GENERATIONS AND INTERGERACIONALITY IN NET MODERNITY

2020 ◽  
Vol 8 (9) ◽  
pp. 321-330
Author(s):  
Camila Kuhn Vieira ◽  
Carine Nascimento da Silva ◽  
Ana Luisa Moser Keitel ◽  
Adriana da Silva Silveira ◽  
Solange Beatriz Billig Garces ◽  
...  
Keyword(s):  
19Th Century ◽  
Social Issues ◽  
Nuclear Family ◽  
Social Institutions ◽  
Social Institution ◽  
Economic Changes ◽  
Traditional Family ◽  
The Social ◽  
The Family ◽  
The 19Th Century

We are experiencing a period of accelerated socio-cultural, political and economic changes that are reflected in practically all social institutions, including the family. This is a secular social institution, which reflects the evolution of society. There is still resistance to “idealizing” the family as the “sphere of care and love”. However, it is known that the traditional family of the 19th century gave way to the nuclear family and that, at the same time, it gives way to families with different backgrounds. Also noteworthy are the transformations that occur in complex and liquid society, as highlighted by authors such as Morin and Bauman. In this sense, these transformations also occur in the social institutions that compose it, among them the family nuclei and other social spaces where different generations are inserted, especially with the increasing presence of elderly people. Therefore, with so many important social issues involved in these relationships (society-family-aging and intergenerationality), these reflections are considered to be extremely relevant.

scholarly journals POTTERY WORKSHOP OF MYKILSKA SLOBIDKA VILLAGE IN THE FIRST HALF OF THE 19th CENTURY (based on the latest archaeological excavations)

2018 ◽  
Vol 29 (4) ◽  
pp. 413-422
Author(s):  
A. M. Olenich ◽  
A. M. Olenich
Keyword(s):  
Urban Development ◽  
19Th Century ◽  
The Other ◽  
Cultural Layer ◽  
Pottery Production ◽  
Clay Deposits ◽  
The 19Th Century ◽  
The Village ◽  
Archaeological Excavations ◽  
Different Parts

The paper introduces materials from the archaeological excavations on the territory of the village of the 16th—19th centuries Mykilska Slobidka. The village has not been subject to systemic archaeological excavations before. In 2016—2018 we carried out the investigating in different parts of the village. It was fixed that despite the modern urban development, the cultural layer was preserved in some parts of the village. Obtaining materials indicate the existence of pottery production there. The most interesting is the ceramic collection associated with the pottery complex of the beginning of the 19th century. The collection allows us to characterize the assortment of the pottery manufacturing in the Mykilska Slobidka village in the first half of the 19th century. Among the typical products of the workshops were pots decorated with white and red engobe painting, jugs, bowls, lids, mugs, flowerpots, bricks and probably tiles etc. It is interesting that there are no pottery clay deposits in the vicinity of the village. So it is possibly the clay was brought from other villages, may be on the other (right) bank of the Dnieper River.

scholarly journals From Pausanias to Baedeker and Trip Advisor: Textual proto-tourism and the engendering of tourism distribution channels

Turyzm ◽  
2021 ◽  
Vol 31 (1) ◽  
pp. 11-19
Author(s):  
Vicky Katsoni ◽  
Anna Fyta
Keyword(s):  
19Th Century ◽  
Digital Storytelling ◽  
Distribution Channels ◽  
Ancient Greek ◽  
Travel Information ◽  
The Core ◽  
Textual Strategies ◽  
The 19Th Century ◽  
Of Greece ◽  
The Way

The key aim of this article is to provide an interdisciplinary look at tourism and its diachronic textual threads bequeathed by the ‘proto-tourist’ texts of the Greek travel author Pausanias. Using the periegetic, travel texts from his voluminous Description of Greece (2nd century CE) as a springboard for our presentation, we intend to show how the textual strategies employed by Pausanias have been received and still remain at the core of contemporary series of travel guides first authored by Karl Baedeker (in the 19th century). After Baedeker, Pausanias’ textual travel tropes, as we will show, still inform the epistemology of modern-day tourism; the interaction of travel texts with travel information and distribution channels produces generic hybrids, and the ancient Greek travel authors have paved the way for the construction of networks, digital storytelling and global tourist platforms.

Kawatake Mokuami (1816–1893)

2018 ◽  
Author(s):  
Kevin Wetmore
Keyword(s):  
19Th Century ◽  
Japanese Culture ◽  
Living History ◽  
History Plays ◽  
Edo Period ◽  
Meiji Restoration ◽  
Contemporary Novels ◽  
The Family ◽  
Family Home ◽  
The 19Th Century

A playwright at the end of the Edo period and throughout much of the Meiji period, Kawatake Mokuami wrote over 360 plays during his fifty-year career which saw the advent of modernized kabuki and new dramaturgies to reflect changing Japanese culture at the end of the 19th century. Born Yoshimura Shinshichi, Mokuami (as he was commonly called after his retirement in the 1880s) was kicked out of the family home for associating with geishas. He began to study dance, which led him to kabuki. He became a student of the Edo era playwright Tsuruya Nanboku V and rapidly began writing shiranami mono [robber plays] that were popular in the mid-19th century. Following the Meiji Restoration, Mokuami began to innovate and develop new techniques in kabuki dramaturgy, finding source material in contemporary novels, newspapers, and Western literature in translation. Kabuki actor Ichikawa Danjūrō IX (1838–1903) announced in 1872 at the opening of the Shintomi-za that he would "clean away the decay" that had infected kabuki, and reform and modernize it. He subsequently asked Mokuami to develop dramas that would reflect the new modern Japan to be performed by the kabuki. Mokuami began to write katsureki mono , "living history" plays. One of the first was Kōmon-ki osana kōshaku [The Story of Komon, a Lecture for Youth] (1877), which caused a scandal because of accusations of libel.

Złote łany, ziemniaczane pola i zagony buraków. Roślinny krajobraz polskiej wsi w perspektywie historii gospodarczej

2018 ◽  
Vol 62 (1 (460)) ◽  
pp. 33-43
Author(s):  
Piotr Koryś
Keyword(s):  
Economic Development ◽  
Sugar Beet ◽  
19Th Century ◽  
Sugar Industry ◽  
Diesel Oil ◽  
History Of ◽  
The Times ◽  
The 19Th Century ◽  
The Village

The article discusses the role of plants in Poland’s economic development over the last 500 years. The author presents the role of five plants in the history of Poland’s development: cereals (wheat and rye), potatoes, sugar beet and rape. The specificity of the economic development of modern Europe has made Poland one of Europe’s granaries and an important exporter of cereals. This shaped the civilization of the Polish-Lithuanian Commonwealth and contributed to its fall due to institutional specificity. In the 19th century, potatoes played an important role in the population development of Polish lands, as they helped feed the rapidly growing population. The spread of sugar beet cultivation created the conditions for the development of modern sugar industry in the second half of the 19th century. It became one of the first modern branches of the food industry in Poland and contributed to the modernization of the village. Quite recently, oilseed rape was to become a plant that would bring back the times of agricultural sheikhs – no longer the nobility would trade in cereals on the European markets, but entrepreneurs producing a vegetable substitute for diesel oil.

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