Celebrating Heritage, Promoting Tourism, and Relocating Svāmī Vivekānanda: A Study of the Vivekananda Rock Memorial

Svāmī Vivekānanda’s (1863–1902) relationship with his guru Śrī Rāmakṛṣṇa (ca. 1836–1886), and his role in the creation of the Ramakrishna Math and Ramakrishna Mission in the final decade of the nineteenth century, has attracted far more scholarly attention than the meanings invested in Vivekānanda after his death by devotees and admirers beyond the Math and Mission and by the various organizations that have disseminated these meanings. To redress this imbalance, this article examines the message embodied in, and projected by, the Vivekananda Rock Memorial at Kanniyakumari. It explores the Memorial’s contribution to Kanniyakumari’s expanding role as a tourist destination and the problematic nature of the story that has provided the rationale for the Memorial’s location. It shows how evolving versions of this story have fed the different understandings of Vivekānanda’s mission now institutionalized respectively in the Ramakrishna Math and Ramakrishna Mission and the Vivekananda Kendra, which manages the Memorial. It argues that the creation of the Memorial has directed attention away from Kolkata (Calcutta), the scene of Vivekānanda’s interaction with his guru Rāmakṛṣṇa, and thus away from that seminal relationship. The Memorial presents, instead, Vivekānanda’s experience at Kanniyakumari as the defining moment in his evolving mission as a “spiritual nationalist.” The article concludes by noting implications of this shift for the critical understanding of Vivekānanda, emphasizing the importance of the Rock Memorial’s function as an increasingly popular portal to “Vivekānanda of Kanniyakumari.”

Protecting Whiteness: Counter-Terrorism, and British Identity in the BBC’s Bodyguard

This article uses Bodyguard to trace the ways that whiteness is represented in counter-terrorism TV and so draw the links between whiteness, counter-terrorism and culture. It argues that Bodyguard offers a redemptive narrative for British whiteness that recuperates and rearticulates a British white identity after/through the War on Terror. As such it belongs to a later genre of counter-terrorism TV shows that move on from, but nonetheless still propagate, the discursive foundations of the ongoing War on Terror. This reading of Bodyguard is itself important, as popular culture is a site where much of the British population made and continues to make sense of their relationship to the UK during the War on Terror, forging often unspoken ideas about whiteness. It affords the opportunity to draw out the connections between whiteness and counter-terrorism, connections that need further scholarly attention to fully understand the complex relationships between security and race.

My Brother the “Other”: Use of Satire and Boundary‐Making by Venezuelan Migrants in Peru

While the criminalization and hyper‐sexualization of Venezuelanmigrants and refugees across South America have received growing scholarly attention, fairly little is known about the coping strategies of migrants in this context. In this article, we build on quantitative and qualitative data from a survey (N = 100), 72 in‐depth interviews, and five focus groups with Venezuelan immigrants in five Peruvian cities, collected between 2018 and 2020, to explore how they make sense of, and react to, negative shifts in public opinion on immigration and the criminalization of Venezuelan nationals. We identify two broad coping mechanisms: (a) opposition to their criminalization, including its satirical ridiculing, and (b) intra‐group boundary‐making and “othering.” Our findings make an important contribution to the literature on migrant responses to criminalization and intra‐group relations in the Global South.

Athlete Multiple Perpetrator Rape (MPR) as Interactional and Organizational Deviance: Heuristic Insights from a Multilevel Framework

Although athlete multiple perpetrator rape (MPR) has frequently been covered in the media, it has received more limited scholarly attention. Accordingly, I synthesize findings from multiple disciplines and integrate insights from the MPR, institutional betrayal, and organizational deviance literatures to establish a heuristic framework for understanding athlete MPR. I ultimately argue that athlete MPR is both an act of interactional deviance and an act of organizational deviance. This undertaking represents one of the only works to focus explicitly on athlete MPR. It is additionally the first to examine any form of sexual assault through an organizational deviance lens.

Aging Bodies in Paradise: A Feminist Analysis of Key West’s Fantasy Fest

Cultural constructions of gender and age may be challenged within politically and socially progressive leisure environments, like Key West, that promote social deviance and out-group acceptance. However, this possibility receives limited scholarly attention. Addressing this gap, our study applies a framework that highlights gender and age as performances and uses interviews ( n = 77) collected in 2017 and 2018 at Key West’s Fantasy Fest, an annual carnivalesque event characterized by body displays of nudity, body paint, and costume. In this first systematic study of Fantasy Fest, data analysis revealed four themes centering on gender, age, and bodies—displaying diverse bodies; judging bodies; limiting body displays; and reinterpreting body-related norms. Key West’s cultural ideology of inclusion allowed both young and old participants to perform gender and age in ways that contributed to a more liberating environment celebrating a range of bodies—though performances were constrained by inequalities. Bodies, especially women’s, were subjected to judgments of their sexual appeal that led some, especially older women, to limit their displays. Our findings, nevertheless, suggest progressive, carnivalesque leisure environments’ potential, however fleeting or bounded, to disrupt everyday performances and broaden conceptions of gendered and aging bodies by reinterpreting the norms surrounding them.

Utopian and insular spaces in Chinese literature: An island approach

In response to the relative lack of scholarly attention paid to the relationship between island utopia and Chinese literature, this paper studies the imagination of both island and insular geographies in Chinese ‘utopian’ literature using an island-sensitive approach. Employing an expanded and constructive conception of the island, the paper examines the heterogeneity of Chinese island and insular imaginaries in literary works from diverse historical periods, especially in relation to the dominant western model of the remote tropical oceanic island. Based on the finding that the alterity of Chinese island and insular imagination lies as much in its depiction of spatial ambiguities as in its mixing of diverse figures, I reflect further on the benefits and perils of adopting a west-inflected island approach in examining the imaginary landscapes of utopianism and insularity in Chinese literature. It is argued that Chinese island literature is more a reading effect enabled by an imported theoretical approach than any inherent tradition in itself. In the end, two paths for innovating island aesthetics and epistemologies in cross-cultural contexts are proposed.

Management Response to Online Review: The Case of Hong Kong Luxury Hotels

Electronic word-of-mouth (eWOM) is regarded as crucial in business development. Given the intangible nature of tourism and hospitality products, potential customers find it hard to assess them before making purchase. Accordingly, online customer reviews and management responses have influential roles in their decision-making process. While a plethora of previous research focused on customer reviews, scholarly attention on how luxury hotels respond to the reviews was scant. Using content analysis, this study examines the management response characteristics of 35 luxury hotels and response style of 7 luxury chain hotels in Hong Kong. Their response characteristics including response frequency, responder’s job position, and timeliness of response were generally similar. The response style and tone (professional and conversational tones) vary with hotels even they are in the same hotel group. Implications on practice of management responses are offered for luxury hotel operators.

Construing the scene in Julian of Norwich’s “A Revelation of Love”

Julian of Norwich’s “A Vision Showed to a Devout Woman” and “A Revelation of Love” are texts which present two accounts (short and long, respectively) of her mystical experience. Julian was an anchoress whose work is known for its vivid imagery and bodily resonance it provokes in the reader. New research on Julian’s work has focused scholarly attention on the significance of embodied cognition for the exploration of the mystic’s writing. The present paper identifies a gap in this research in that cognitive-linguistic aspects of the anchoress’s text are still largely ignored. The article discusses the connection between perception and cognition and its potential role in structuring Julian’s longer text, “A Revelation of Love”. The Cognitive Linguistic analysis focuses on selected excerpts from the long version portraying scenes from Julian’s visions, where visualisation is particularly significant for meaning construction. Providing a link between recent findings from cognitive science and current cognitively-oriented studies of Julian’s texts, the paper draws on the concept of construal pertinent to the fact that the language user may conceive and present some conceptual content (an apprehended scene) in alternate ways. The Cognitive Linguistic investigation connects Julian’s work to the visual and material culture of her day, revealing how the mystic transforms the familiar imagery into vivid, dynamically unfolding images. It is concluded that cognitively-informed research is likely to shed new light onto long-standing issues in scholarship on Julian, particularly those that concern the interplay of language, culture and cognition.

Becoming Citizens in the Age of Online Social Networks

New media studies have attracted increasing scholarly attention as communication technologies become integrated into our everyday lives. New media provide unique contexts to share, record, and extend civic life and motivate civic commitment in the digital era. This chapter addresses the intersection of new media, culture, and political communication by exploring youths' civic engagement in China and Japan through individual voluntarism, civic participation, and political activism. It interrogates the civic use of social network sites in the digital age so as to increase our understanding of intercultural online interactions. Through the case studies of China and Japan, this research adds to the knowledge of intercultural communication in the networked society, with its potential to promote more democratic forms of engagement between citizens and states in the contexts of new media.

On the metaphorization of space: a closer look at the English far from X-construction and its Polish equivalents

Although a fair share of scholarly attention has been paid to the metaphorically driven grammaticalization of the originally spatial English far from X-construction into a minimizer, whereby it emphatically points to the subject’s non-attainment of a given property or failure to enter a specific eventuality, little has been written about whether, and how, this change finds reflection in the translation of English texts into foreign languages, including Polish. Thus, on the basis of a random sample composed of sentences containing the English far from X-construction along with their respective Polish translations extracted from the parallel English-Polish Paralela Corpus, this paper sets out to examine how the grammaticalized English expression is typically rendered into Polish. Considering the variation observed in the data, five main translation categories have been identified, namely those involving (i) spatial markers, (ii) standard minimizers, (iii) simple negation, (iv) omission, and (v) other locutions. The results of the empirical analysis indicate that in slightly more than half of the cases, the metaphorical English construction is translated into Polish with the use of non-spatial expressions, in particular canonical minimizers, a finding which can be accounted for in terms of the fact that the Polish spatial counterparts of far from X have generally undergone a lower degree of grammaticalization.