scholarly journals Agama di Ruang Publik Politik

2017 ◽  
Vol 2 (1) ◽  
pp. 95
Author(s):  
Muhammad Dawam Rahardjo

ABSTRACT: The question of the role of religion in the public sphere of politics is because of its history, the three monotheist religions, which is also called the Abrahamic religions. Judaism, Christianity and Islam, and even Hinduism and Buddhism, in maintaining their existences and developments, always get into and even form their own power in a country. Indonesia is a secular nation state, which is not based on any particular religion as a political ideology, and yet its people are multi-religious. Even though the country is not based on religion, but religion has become a source of inspiration in its constitution, namely UUD (Undang Undang Dasar) 1945. On the one hand, people and the state are in unity for mutual support or mutual need. The state cannot be formed without people as its base. On the other hand, people need the state to protect the society. Constitution is needed to control the state and its leader. On the one hand this constitution curbs the power of its leader; and on the other hand it guarantees the fulfillment and the protection of civil rights that stem from human rights. The triangle of these institutions is a reality in the current modern world, especially in Indonesia, where religion has an important role, even though in Europe the stand and the role of religion is in the declining stage due to secularization and secularism principle. Yet the relationship of these three institutions in the current modern context cause a complex issues related to the boundaries of these three institutions. What are the principles that can continuously connects these three so that justice as the main principle can be uphold between the triangle of society, state and religion?KEY WORDS: religion, public sphere, nation, civil rights, human rights

Author(s):  
Montserrat Escribano Cárcel

RESUMENEste artículo se acerca al papel público que las religiones desempeñan en las democracias. Para ello es necesario que cultiven un doble afán. El primero, que mira hacia el exterior y sitúa a la religión católica entre el resto de esferas que definen nuestras sociedades plurales. El artículo cuestiona la tarea ética que puede ejercer esta tradición religiosa y que ha de reforzar el marco democrático en el que todas estas esferas se incluyen. El segundo, que mira hacia el interior de esta religión y ocupa la mayor parte de este artículo, gira en torno a la teología feminista desarrollada por Elisabeth Schüssler Fiorenza. Su sentido crítico está transformando la identidad de los y las creyentes, los horizontes comprensivos religiosos y puede ayudar así a reforzar el papel de las democracias.PALABRAS CLAVERELIGIÓN, ESPACIO PÚBLICO, DELIBERACIÓN, HERMENÉUTICA CRÍTICA Y TEOLOGÍA FEMINISTA CRÍTICA.ABSTRACTThis article approaches the public part religions play in democracies. On the one hand, the Catholic religion has to be set amidst the rest of the spheres, which define our plural societies. In this first part, we will try to evaluate how the Catholic religion helps reinforcing the democratic frame in which it evolves. On the other hand, the largest part of this article will be devoted to the Catholic feminist theology developed by Elisabeth Schüssler Fiorenza not only as a means of changing the identity of believers and their understanding religious horizons, but also as a way of strengthening the role of democracies.KEYWORDSRELIGION, PUBLIC SPHERE, DELIBERATION, CRITICAL HERMENEUTICS AND CRITICAL FEMINIST THEOLOGY


2021 ◽  

This volume researches concepts of direct, participatory and deliberative democracy, their structures and procedures, and the role of actors. On the one hand, the volume focuses on questions of institutionalisation and the context sensitivity of participation-centred procedures in European federal and regional states. On the other hand, the volume addresses the question of the role that actors at the supranational level play or can play in the renewal of democratic processes. The state of research and its findings in theoretical and empirical democracy research provide the overarching conceptual framework for the volume. With contributions by Elisabeth Alber, Eva Maria Belser, Peter Bussjäger, Carmen Descamps, Annegret Eppler, Anna Gamper, Andreas Kiefer, Karl Kössler, Sabine Kropp, Olaf Leiße, Melanie Plangger, Julian Plottka, Wolf J. Schünemann, Christoph Schramek, Teija Tiilikainen, Jens Woelk and Carolin Zwilling.


Author(s):  
Jussi Lassila

The chapter discusses patriotism’s role and future prospects in Russia in relation to its principal target, Russia’s youth. Beneath the overall conformism with the Kremlin’s patriotic policies, youth’s relatively marginal engagement with any fixed patriotic identity is to be found among a variety of patriotic activists who prefer a distinct patriotic position to the state and the rest of society. In generational terms, Russia is witnessing a deepening gap between the policymakers of patriotism and the youth. On the one hand, the state repeatedly attempts to strengthen patriotism as an ideological tool in controlling societal and cultural processes, while, on the other hand, youth’s departing views from Soviet-like modes of patriotic education ignite demands to increase the role of patriotism further. Over the course of the next 10–15 years, it is very likely that an change in the balance between Soviet-era and post-Soviet cohorts of policymakers and conductors of patriotic policies will have a significant impact on the role and meaning of patriotism in Russian society.


2022 ◽  
pp. 256-275
Author(s):  
Zahid Ullah

Pakistan is depicted as a victim as well as a sponsor of terrorism. The reason behind this characterisation is that Pakistan, since its inception in 1947, has experienced multifaceted violence, ranging from ethnic insurgencies to sectarian violence. At the same time, it has been blamed for fomenting violence in its neighbours. On the one hand, there have been anti-terrorism laws in place since the late 1990s; on the other, there is an Islamised public sphere that provides fecund soil for violent extremists to thrive. The questions to be addressed here are: What kinds of anti-terrorism laws exist in Pakistan and how effective are they against terrorism? What is the role of the state-managed curriculum in providing a conducive environment for the growth of violent extremism? This research appeals to the “garrison state” theory, which explains how “the specialists on violence” control every aspect of the state, complemented by the concept of “fragmented hegemony,” which explains how the seemingly corrupt multiple sites of power help the state maintain its hegemony over society.


2015 ◽  
Vol 43 (2) ◽  
pp. 172-189
Author(s):  
Cecília MacDowell Santos

The Brazilian state has contradictory laws, policies and practices with regard to the rights of indigenous peoples. Despite the adoption of a democratic Brazilian constitution in 1988 that incorporated a multicultural conception of indigenous rights and the subsequent ratification of new international norms of human rights for indigenous peoples, the practices of the courts and of the various sectors of the state reflect a legal cultural dualism and a “bipolar” state. The case of the Xucuru people sent to the Inter-American Commission on Human Rights shows the conflicts between legal and political cultures characterized, on one hand, by an individualistic and colonial approach to indigenous civil rights and, on the other hand, a collectivist and multicultural perspective on the human rights of indigenous peoples.O Estado brasileiro possui leis, políticas e práticas contraditórias em relação aos direi-tos indígenas. Apesar da nova constituição democrática de 1988 ter incorporado uma concepção multicultural dos direitos indígenas e de o Estado ter ratificado normas internacionais de direitos humanos dos povos indígenas, as práticas dos tribunais e de vários setores do Estado refletem uma situação de dualismo da cultura jurídica e um Estado “bipolar.” O caso do povo Xucuru encaminhado à Comissão Interamericana de Direitos Humanos demonstra os conflitos entre culturas jurídicas e políticas caracterizadas, de um lado, por uma abordagem individualista e colonial dos direitos civis dos indígenas, e, de outro lado, por uma perspectiva coletivista e multicultural dos direitos humanos dos povos indígenas.


Author(s):  
Robert Wuthnow

This chapter examines the role of religion during the turbulent years of the Reconstruction. The election held in 1869 resulted in Texas approving a new constitution and being reincorporated into the United States in good standing. However, the outcome left many Texans unhappy, and a more enduring constitution was not approved until 1876. Religion was expected to play an important supportive role in nearly all efforts at rebuilding, especially in encouraging morality, and yet this role was never quite as prominent or straightforward as might later be assumed. On the one hand, the seeds of what would later be called fundamentalism were certainly evident in the kind of revival preaching that left listeners scared for the mortal destiny of their souls. Such preaching was widely practiced in the prevailing Baptist and Methodist congregations. On the other hand, the kind of skepticism that earlier resulted in preachers being run out of town now found quieter expression in arguments favoring reticence in favor of dogmatism.


2001 ◽  
Vol 45 (1-2) ◽  
pp. 75-112
Author(s):  
LÁSZLÓ HAVAS

The author had already demonstrated in a previous essay of his, that Cicero's De re publica was written in the period, when, either we take the new time of Atticus-Varro (753 BC) or the earlier time of Cato Senior (751/750 BC) as a basis, Rome celebrated the 700th anniversary of its existence. From this point of view the Ciceronian dialogue is an occasional work, which was made for the jubilee of Rome, yet in order to find a remedy for the Roman state facing such a crisis, so to speak a fatal danger. Cicero, from this viewpoint, would have been ready to take the special role of the moderator or the rector rei publicae (cf. rep., 2,52), of the person, who depends on his own honor and authority in the first place without any official commission. In this respect he renewed Cato Senior's intellectual inheritance, who published his Origines in a last, revised form in 149 BC, because on the one hand he wanted to introduce the glory of Rome, which city was born exactly 600 years earlier according to Cato's chronology, on the other hand Cato himself, not as a magistratus, but as the owner of his ancient authority, wanted to keep the state in balance, moreover to improve its situation. At the same time Cicero's state ideal seems to be closer to Scipio Aemilianus' conception indeed, that is why the author makes him the leading character of the dialogue, furthermore he dates the imaginary discussion to 129 BC, when Rome celebrated the 600th anniversary of its foundation according to Cincius Alimentus' chronology. By so doing the author of De re publica uses more time levels, confronting 149 BC, 129 BC and 53/51 BC, and all of these dates can be understood as certain Roman anniversaries. This essay demonstrates that Cicero wanted to present actually his own consular year, 63 BC as annus fatalis, and by this he partly continued the initiative of Marius and Sulla, preparing at the same time Augustus' ideology connected to the ludi saeculares of 17 BC, which considerably determined the whole mentality of Roman literature in the early period of empire. Therefore the saecularis idea can be rightly considered to be the Roman civilization's literature-creating factor.


2021 ◽  
Vol 11 (1) ◽  
pp. 88-111
Author(s):  
Miriam Meyer

Coping with Islamist and right-wing terrorism and extremism requires a holistic approach. This paper examines the role of prisons on two levels in this context: as part of the state risk management, i.e. the role of prisons in the security architecture on the one hand, and risk management in prisons on the other hand. By highlighting the importance of an individualised perspective on the incarcerated persons bearing in mind the heterogeneity of the phenomenon, the paper also intends to raise interest beyond the purely dogmatic issues and to include the perspective of prisons in the discussion on how to deal with terrorism and extremism.


2020 ◽  
Vol 3 ◽  
pp. 88-93
Author(s):  
K.N. Golikov ◽  

The subject of this article is the problems of the nature, essence and purpose of prosecutorial activity. The purpose of the article is to study and justify the role of the human rights function in prosecutorial activities in the concept of a modern legal state. At the heart of prosecutorial activity is the implementation of the main function of the Prosecutor’s office – its rights and freedoms, their protection. This means that any type (branch) of Prosecutor's supervision is permeated with human rights content in relation to a citizen, society, or the state. This is confirmed by the fact that the Federal law “On the Prosecutor's office of the Russian Federation” establishes an independent type of Prosecutor's supervision-supervision over the observance of human and civil rights and freedoms. It is argued that the legislation enshrines the human rights activities of the Prosecutor's office as its most important function. It is proposed to add this to the Law “On the Prosecutor's office of the Russian Federation”.


Author(s):  
Vadim Markovich Rozin

The article covers the two main topics: the characteristics of three key stages of studying art by the author, and a brief summary of the original concept of art proposed as a result of this study. Leaning on the concept of art of L. S. Vygotsky, the author offers the own approach towards studying art. Firstly, art is viewed in comparison with dreams, communication and play, analyzing the role of these processes and semiotic means played in relation to ordinary life. The article introduces the idea of artistic reality, which manifests as a continuation of ordinary life, allowing to realize in a semiotic form the desires (psychic programs) that are blocked in ordinary life; and such realization suggest living through the events set by the specific semiosis of art and conditionality. Secondly, the author describes the results of the genesis of art. In the course of analysis, emphasis is place on the three central topics:: 1) establishment of the semiosis of art based on the semiosis formed in ordinary life; 2) formation of recreation sphere, within which art is being formed; 3) philosophical “conceptualization” of art in the antique culture, which characterizes art as an independent sphere of life, unlike other spheres. Thirdly, art and artistic reality are viewed as a peculiar type of communication. The author believes that both, the artist (writer, composer) and the viewer (reader, listener), on the one hand, create and reconstruct artistic reality (and there is not always a coincidence), while on the other hand, to one or another extent, they take into account each other's communicative abilities and competencies. The conclusion is made that art is determined by conceptual space, the coordinates of which indicate the representations of artistic reality, artistic communication, life patterns in art, conceptualization of art and its development.


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