Arah Pembangunan Ketahanan Keluarga Pemerintah Kota Bekasi Dalam Perspektif Kompilasi Hukum Islam

2021 ◽  
Vol 11 (2) ◽  
pp. 13-23
Author(s):  
Muhammad Al Aziz Nurfitrah ◽  
Agus Supriyanto

This study analyzes the direction of family resilience development from the perspective of IslamicLaw Compilation. This research is a field research, using descriptive methods with an interdisciplinaryapproach, such as the normative approach, the sociological approach and the psychologicalapproach. From the results of this study it can be concluded that Efforts to build family resilience areby improving family quality, through family development programs by increasing the role and qualityof the family. The components of family resilience are (1). Physical Resilience, related to the economiccapacity of the family. (2). Social Resilience, is the strength of the family in the application of religiousvalues, maintenance of bonds and commitment, effective communication, division and acceptance ofroles, setting goals and encouragement to progress, which will be a strength in dealing with familyproblems and having positive social relationships. (3). Psychological Resilience, The ability of familymembers to manage their emotions resulting in a positive self-concept and satisfaction with meetingneeds and achieving family development tasks. Thus a family that is not immune can be seen from theunderstanding between each family member in understanding the roles and functions as well as therights and obligations of each family member.

2018 ◽  
Vol 30 (2) ◽  
pp. 132-150
Author(s):  
Luthfi Amalia

Abstract:  Today's  family  character  is  well  known  as  millennial  family  because  the  family  social environment in globalization era tends to use technology as supporting tools for daily activities such as using internet-connected smartphones to communicate between family members with social media (WhatsApp, Line, Instagram, Facebook, etc.) and to access the latest information available from all parts of the world. Patterns of family life that change because of the ease of accessing information in the use of technology raises the challenges of life that increasingly heavily in family life. Therefore, a family needs to maintain the value and function of family which become indicator of resilience of a family. Because family resilience will describe the quality of personality and behavior patterns of family members in interacting and socializing with the community. The indicators of family resilience based on family values and functions are divided into three categories: physical resilience, social resilience and psychological resilience. Based on the results of the research, family resilience of millenial generation is considered quite strong because it is in the range of 67% between 88.5%. This is because millennial family generation is still running the value and family functions that become indicators of family resilience in order to create harmony and resilience in the family. Abstrak:  Karakter  keluarga  saat  ini  lebih  dikenal  dengan  keluarga  generasi  millennial  karena lingkungan sosial keluarga di era globalisasi saat ini, cenderung menggunakan teknologi sebagai alat penunjang kegiatan sehari-hari seperti menggunakan smartphone  yang terkoneksi dengan internet untuk  berkomunikasi  antar  anggota  keluarga  dengan  media  social  (WhatsApp,  Line,  Instagram, Facebook, dll) dan untuk mengakses informasi terbaru yang ada dari seluruh belahan dunia. Pola kehidupan   keluarga   yang   berubah   karena   adanya   kemudahan   mengakses   informasi   dalam penggunaan   teknologi   menimbulkan   tantangan   hidup   yang   semakin   berat   dalam   kehidupan berkeluarga. Oleh karena itu suatu keluarga perlu mempertahankan nilai dan fungsi keluarga yang menjadi indicator ketahanan suatu keluarga. Karena ketahan keluarga akan menggambarkan kualitas kepribadian  dan  pola  perilaku  anggota  keluarga  dalam  berinteraksi  dan  bersosialisasi  dengan masyarakat. Indikator ketahanan keluarga berdasarkan nilai dan fungsi keluarga dibedakan menjadi tiga kategori  yaitu ketahanan fisik, ketahanan social dan ketahanan psikologis. Berdasarkan hasil penelitian ketahanan keluarga generasi millenial dinilai cukup kuat karena berada pada kisaran 67% antara 88.5%. Hal tersebut dikarenakan keluarga generasi millennial masih menjalankan nilai dan fungsi keluarga  yang menjadi indicator ketahanan keluarga agar dapat tercipta keharmonisan dan ketahanan dalam keluarga.


2018 ◽  
Vol 5 (2) ◽  
pp. 159-172
Author(s):  
Lutfi Amalia

Today's family character is well known as millennial family because the family social environment in globalization era tends to use technology as supporting tools for daily activities such as using internet-connected smartphones to communicate between family members with social media (WhatsApp, Line, Instagram, Facebook, etc.) and to access the latest information available from all parts of the world. Patterns of family life that change because of the ease of accessing information in the use of technology raises the challenges of life that increasingly heavily in family life. Therefore, this study aims to determine the assessment of family resilience to millennial families in the era of globalization as one of the foundations of national resilience. The research method uses quantitative research to determine the assessment of family resistance to millennial families in the era of globalization. Participants in this study amounted to 115 families consisting of 47 husband respondents and 68 wife respondents. The indicators of family resilience based on family values ​​and functions are divided into three categories: physical resilience, social resilience and psychological resilience. Based on the results of the research, family resilience of millennial generation is considered quite strong because it is in the range of 67% between 88.5%. This is because millennial family generation is still running the value and family functions that become indicators of family resilience in order to create harmony and resilience in the family.   Abstrak Karakter keluarga saat ini lebih dikenal dengan keluarga generasi millennial karena lingkungan sosial keluarga di era globalisasi saat ini, cenderung menggunakan teknologi sebagai alat penunjang kegiatan sehari-hari seperti menggunakan smartphone yang terkoneksi dengan internet untuk berkomunikasi antar anggota keluarga dengan media social (WhatsApp, Line, Instagram, Facebook, dll) dan untuk mengakses informasi terbaru yang ada dari seluruh belahan dunia. Pola kehidupan keluarga yang berubah karena adanya kemudahan mengakses informasi dalam penggunaan teknologi menimbulkan tantangan hidup yang semakin berat dalam kehidupan berkeluarga. Oleh karena itu suatu keluarga perlu mempertahankan nilai dan fungsi keluarga yang menjadi indicator ketahanan suatu keluarga. Karena ketahan keluarga akan menggambarkan kualitas kepribadian dan pola perilaku anggota keluarga dalam berinteraksi dan bersosialisasi dengan masyarakat. Indikator ketahanan keluarga berdasarkan nilai dan fungsi keluarga dibedakan menjadi tiga kategori yaitu ketahanan fisik, ketahanan social dan ketahanan psikologis. Berdasarkan hasil penelitian ketahanan keluarga generasi millenial dinilai cukup kuat karena berada pada kisaran 67% antara 88.5%. Hal tersebut dikarenakan keluarga generasi millennial masih menjalankan nilai dan fungsi keluarga yang menjadi indicator ketahanan keluarga agar dapat tercipta keharmonisan dan ketahanan dalam keluarga. Kata kunci: ketahanan keluarga, keluarga generasi millennial


2017 ◽  
Vol 4 (1) ◽  
pp. 104
Author(s):  
Siti Kolipah ◽  
Shrimarti Roekmini Devy

The family is a small unit in a nation and its existence having infl uence large enough tosuccessful the development of the power quality. Every family was expected to have the ability to exercisefunctions and its role in the economic aspect, social, psychology and culture. Changes in family haveinfl uence that is not good for families, so the family is undergoing many changes of form , function androle. The study is done to analyze relations endurance family to indulgence playing games online atprimary school student of grade IV and V Hidayatul Ummah primary school in Mulyorejo urban village,Surabaya. Research carried out to a cross sectional by adopting quantitative. Technique data collectionwas carried out by the provision of the questionnaire at 62 primary school student still was played gamesonline. The sample collection by means of simple random sampling. Variable independent to researchis family resilience (X) consisting of three variables namely variable their physic (X1), psychologicalresilience (X2) and social resilience (X3) while variable bound was a play online games (Y). The resultshowed the signifi cant infl uence of their physic family indulgence students to play online games (sig =0,000; or = 0,239). Conclusion that can be drawn is the their physic family being or good enough haveleverage large enough to play online games in children. Thus, parents must continue to monitor and limittheir children in playing online games and give education about the dangers of playing online gamesKeywords: family resilience, students, game online


2021 ◽  
Vol 12 ◽  
Author(s):  
Yuan Qiu ◽  
Yingying Huang ◽  
Yuxin Wang ◽  
Liya Ren ◽  
Hao Jiang ◽  
...  

Objectives: Evidence regarding the possible influence of social factors on psychological resilience among maintenance hemodialysis patients is scarce. The aim of this study was to explore the relationship among socioeconomic status, family resilience, and social support, and psychological resilience among Chinese maintenance hemodialysis patients.Methods: This cross-sectional study was conducted in the hemodialysis centers of three comprehensive hospitals in China from September to December 2020 using convenience sampling. Two hundred fifty-eight patients receiving maintenance hemodialysis were investigated using a sociodemographic questionnaire, the Chinese version of the Medical Outcomes Study-Social Support Survey (MOS-SSS), Chinese Family Resilience Assessment Scale (C-FRAS), and Chinese version of the Conner and Davidson resilience scale (CD-RISC).Results: Maintenance hemodialysis patients reported a low level of physical resilience, with a score of (58.92 ± 15.27). Hierarchical linear regression analysis showed that education level (β = 0.127, p = 0.018), maintenance of a positive outlook by the family (β = 0.269, p = 0.001), positive social interaction support from the family (β = 0.233, p = 0.002), and tangible support (β = −0.135, p = 0.037) were significantly associated with psychological resilience.Conclusion: SES, family resilience and social support may be potential predictive factors of psychological resilience. Interventions to improve the family resilience and social support may be beneficial to promote the psychological resilience of Chinese maintenance hemodialysis patients.


2019 ◽  
Vol 1 (1) ◽  
pp. 86-102
Author(s):  
Firja Ahmad ◽  
Fatimah Saguni ◽  
Rustina Rustina

This study examines the role of teachers and families in improving motivation and learning outcomes of students. This study uses qualitative methods in the form of field research. The data are collected through observation, interviews, and documentation. Data Analysis was performed using data reduction, data presentation, and data verification. The results showed that the teachers’ roles in increasing students'learning motivation are to clarify goals, arouse students' interests through learning processes, extracurricular activities and self-development programs and create a pleasant learning atmosphere. The roles of the family are to provide attention and affection, provide guidance and advice as well as supplying students with the learning facilities they need. In improving students’ learning outcomes, teachers and families need to communicate and cooperate for instance the teacher gives the task and the family carries out supervision at home. However, the lack of family attention caused by economic problems and busyness at work resulted in the insignificance of the families’ role in increasing motivation and learning outcomes of students.


Kodifikasia ◽  
2020 ◽  
Vol 14 (2) ◽  
pp. 283-302
Author(s):  
Muhammad Amin ◽  
Agus Jaya

Artikel ini bertujuan untuk mengkaji faktor utama penyebab terjadinya beban ganda pada wanita pekerja di Kampung Songket, Indralaya, Ogan Ilir, Sumatera Selatan. Kajian ini merupakan studi lapangan (field research) dengan pendekatan sosiologi keluarga untuk mengkaji faktor-faktor penyebab beban ganda wanita kampung songket tersebut. Studi ini bersifat eksploratif, data yang dihimpun ditentukan secara purposive sample.  Hasil penelitian ini menunjukkan bahwa penyebab utama ketidakadilan gender pada wanita kampung songket adalah faktor Kultur Hukum yang dipengaruhi oleh latar belakang keluarga dan budaya masyarakat kampung songket. Adapun faktor lainnya yaitu substansi hukum baik dari pemahaman nash al-Quran dan Sunnah serta materi hukum positif tidak begitu berpengaruh. Sebagai implikasi dari adanya beban ganda ini, posisi wanita kampung songket semakin kuat dalam penetapan harta gono gini sebagaimana diatur dalam pasal 35 ayat (1) UU No. 1 Tahun 1974 tentang Perkawinan dan juga diatur dalam Kompilasi Hukum Islam Bab XIII pasal 85 – pasal 97. [This article aims to examine the main factors causing the double burden of working women in Kampung Songket, Indralaya, Ogan Ilir, South Sumatra. This study is a field research with a family sociological approach to examine the factors causing the double burden of the Kampung Songket women. The results of this study indicate that the main cause of gender injustice in Kampung Songket women is the legal culture factor which is influenced by the family background and culture of the Kampung Songket community. The other factors, namely the substance of the law, both from the understanding of the texts of the Koran and Sunnah and positive legal material, are not very influential. As an implication of this double burden, the position of songket village women is getting stronger in determining the assets of gono gini as regulated in Article 35 paragraph (1) of Law no. 1 of 1974 concerning Marriage and is also regulated in the Compilation of Islamic Law Chapter XIII Article 85 - Article 97.]


Sosio Informa ◽  
2007 ◽  
Vol 12 (2) ◽  
Author(s):  
Irmayani Irmayani

As smallest social unit, family share big in following to determine the condition of broader society, covering prosperity of social and harmonious of life bounce him. As place gatherpersonals coexisting in family relationship, quality and pattern between person in the family very determining, do the family pertained harmonious or on the contrary. Besides requiring internal abilities is each family member, do not less important is how the family can stay from all changes that happened around them, change of social, cultural, economy, or politic.Keywords : family, social resilience


2021 ◽  
Vol 1 (2) ◽  
pp. 179-193
Author(s):  
Ely Muawanah

Family resilience consists of three things, namely physical, social, and psychological resilience. So, the application of this resilience pattern will lead to interactions between family members, so that happiness or family crises can emerge, such as juvenile delinquency. Thus the researcher is interested in comparing Elly Risman's thoughts and the concept of Islamic marriage. The focus of the studies examined in this article are: 1) What is the Pattern of Family Resilience to Prevent Juvenile Delinquency According to Elly Risman? 2) What is the pattern of family resilience to prevent juvenile delinquency according to the concept of an Islamic marriage? 3) How is the comparison between Elly Risman's thoughts and the concept of Islamic marriage in the pattern of family resilience to prevent juvenile delinquency? In this study, the authors took normative legal research. Based on the results and conclusions of research conducted by researchers, among others: 1) the concept of family resilience according to Elly Risman includes tips for being able to adapt and survive, factors of weakening family resilience, the impact of weakening family resilience, and efforts to maintain the family. 2) the concept of family resilience according to Islamic marriage includes the urgency of having a family, family goals, family wisdom, rights and obligations of family members, factors needed in family resilience as well as managing conflict and building family resilience. 3) The comparison of Elly Risman's thoughts and the concept of Islamic marriage in family resilience includes, Elly Risman's view on family resilience puts forward feelings that have an impact on psychology and family resilience that will have an impact on children's growth. Elly Risman also revealed the important role of parents in childcare. Whereas in the concept of Islamic marriage, it includes considering the purpose of having a family, prioritizing the rights and obligations of family members, and paying attention to equality.


2021 ◽  
Vol 4 (1) ◽  
pp. 61
Author(s):  
Nabila Luthvita Rahma ◽  
Anisa Yuniar ◽  
Fatimah Qurrotu A'yun ◽  
Indri Kurniati ◽  
Dania Saferina Ifada

<p><em>The purpose of this study was to determine the impact of termination of employment during the Covid-19 pandemic on family resilience. This study uses a case approach and a law approach with primary legal sources and secondary legal sources in the form of books or legal journals related to the research title. The results of this study indicate that the termination of employment experienced by the head of the family or family member during the Covid-19 pandemic did not significantly affect family resilience, as evidenced by the divorce rate which did not increase significantly and was not caused by termination of employment. As for maintaining family resilience during the Covid-19 pandemic can be done by carrying out the rights and obligations of each family member in accordance with the study of Islamic family law, in addition to maintaining interpersonal communication between family members. </em></p>


2020 ◽  
Vol 8 (2) ◽  
pp. 138-148
Author(s):  
Rahmi Alendra Yusiyaka ◽  
Ani Safitri ◽  
Endin Mujahidin

This study aims to provide an overview of family resilience literacy activities through P2K2 activities in the family hope program in the city of Bogor, a case study in Tanah Sareal sub-district with a total number of PKH participants as many as 4890 heads of families, spread over 11 (eleven) villages, divided into 131 groups. assistance in each village according to the conditions of each facilitator and assisted area. The research method used in this research is descriptive qualitative with a case study approach. The results of the study illustrate how family resilience literacy activities through group meetings called Family Development Sessions or better known as Family Resilience Enhancement Meetings, which will be abbreviated as P2K2.


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