scholarly journals The Clash of Cultures of Radical Enlightenment and Humanism Open to Transcendence. The Perspective of Pope Benedict XVI

Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 460
Author(s):  
Janusz Węgrzecki

The article analyzes the content of the Pope’s speeches discussing, reconstructing and interpreting the concept of two dominant western cultures and their mutual relationships to the perspective of Pope Benedict XVI, who calls them the culture of radical enlightenment and the culture of humanism that is open to transcendence. The article identifies fundamental contentious issues including: anthropological issues, human dignity, political anthropology, freedom, reason, its rationality, and the role of religion in the public sphere. Thus, the article provides a positive answer to the question of whether the perspective of the clash of cultures outlined by Samuel Huntington can be cognitively used in interpreting the contrast of cultures presented from the perspective of Pope Benedict XVI. However, contrary to Huntington, who describes the clash of western cultures with other, non-western cultures, Pope Benedict XVI claims that there is a clash between two dominant western cultures.

2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Izmy Khumairoh

Abstract This article analyzes the close relationship between religion (i.e. religious discourses in the context of everyday life) and modernization (i.e. the intensive and excessive use of social media in society). This article is based on literature and social media review—in particular it reviews on how the role of religion changed drastically due to mediatization process that occurs in the public sphere; as well as how the social media plays a dynamic role in society. This article concludes that the new image of religion as shown in mass media and social media demonstrates its shifting power from traditional institutions to mass and social media. Religious value immerses into every aspect of the everyday life and the religious aura; and this phenomenon neglects the secularization theory. Keywords: anthropology, social media, marriage, Islam  Abstrak Artikel ini menganalisis hubungan erat antara agama (yaitu wacana keagamaan dalam konteks kehidupan sehari-hari) dan modernisasi (yaitu penggunaan media sosial yang intensif dan eksesif dalam masyarakat). Analisis berdasar pada studi literatur dan observasi di dunia maya - termasuk beberapa akun media sosial dan interaksi antara netizen - terutama bahasan mengenai perubahan peran agama yang drastis akibat proses mediatisasi yang di ranah publik; sebagaimana media memainkan peran dinamis dalam masyarakat. Artikel ini menyimpulkan bahwa citra baru agama, yang terpampang di media massa dan media sosial, mencerminkan pergeseran kekuasaan agama dari institusi tradisional ke media. Nilai-nilai agama terus menemukan celah untuk memasuki setiap aspek kehidupan dan mencakup aspek aura agama sehingga fenomena ini tidak sesuai dengan teori sekulerisasi. Kata kunci: antropologi, media sosial, pernikahan, Islam


2020 ◽  
Vol 12 (3) ◽  
pp. 310-335
Author(s):  
Andrea Beláňová ◽  
Tomáš Havlíček ◽  
Kamila Klingorová ◽  
Zdeněk Vojtíšek

Czechia could be labeled as country of an indifferent approach to religious ideas, as religious faith is considered a private issue, and the role of religion in the public sphere is low. This article summarizes the first attempt to research Korean Protestant churches active in current Czechia. A total of fourteen churches is briefly overviewed stating that the churches are not successful in gaining new members throughout the Czech population. Also, a clear distinction cannot be drawn between diaspora and missionary churches, but rather mixed types can be observed. The findings show that the churches do not accommodate their mission strategies according to the religiously indifferent milieu in Czechia, mostly because the missionaries are not aware of this situation. Moreover, language is identified as the main barrier in communication. We conclude by stating that this topic is poorly understudied and difficult to follow due to its dynamic yet closed nature.


2009 ◽  
Vol 3 (2) ◽  
pp. 258-264
Author(s):  
J. Jayakiran Sebastian

AbstractThe fourth and final volume in Max Stackhouse series on 'God and Globalization' invites to consider more deeply the realities of globalization. In particular, questions of imperialism and post-colonialism are related to questions concerning the place given to religion and faith by nation-states. China and India, while both experiencing rapidly changing economies, have diverse approaches to the role of religion in the public sphere. Globalization forces 'the west' to engage with the differing economic and religious circumstances of 'the east', and to reconsider the appropriateness of Christian mission in the face of the plurality of faiths and their competing truth claims.


2021 ◽  
Vol 15 (1) ◽  
pp. 173-186
Author(s):  
M. Ikhwan ◽  
Anton Jamal

This paper explain the discourse of Islamic law in the Indonesian context in order to understand the substantive values of religion in national life. The development of the times raises the complexity of problems in life, including the presence of Islamic law in the nation-state, this of course requires a comprehensive discourse in order to answer each of these problems. This paper uses a qualitative research method with a narrative approach by referring to secondary sources so that it can be concluded. First, the formulation of Islamic law in Indonesia needs to be considered in terms of prioritizing the application of the noble values of religion itself (substantive). Second, the role of religion is very large in public life, hence the exclusion of religion from the private sphere or vice versa (placing religious law into the public sphere) needs to be viewed from various aspects. Third, the formalization of Islamic law in several perspectives of the Indonesian legal system is relatively difficult to materialize because of historical, ideological, sociological, political, juridical, religious and cultural considerations, both at the national and international levels.


2012 ◽  
Vol 14 (3) ◽  
pp. 355-370 ◽  
Author(s):  
Silvio Ferrari

This article examines two interpretations of the process of secularisation that can be traced back through European legal and political thought, and a more recent trend that challenges both of them. It does this through the prism of the public sphere, because in today's Europe one of the most debated issues is the place and role of religion in this sphere, understood as the space where decisions concerning questions of general interest are discussed. The article concludes, first, that the paradigm through which relations between the secular and the religious have been interpreted is shifting and, second, that this change is going to have an impact on the notion of religious freedom and, consequently, on the recognised position of religions in the public sphere.1


2021 ◽  
pp. 152-172
Author(s):  
Gustavo S.J. Morello

This chapter investigates the role of religion in Latin America’s public sphere. For respondents, religion and politics share the space where power is traded. The privileged position is to challenge the economic order and to generate peaceful relations among the peoples and defend human dignity. Respondents dislike the use of that power to pursue a partisan agenda and to have a privileged voice over other persons. At odds with the laïcité project, respondents welcome religion in the public sphere when it challenges modernity to include the poor, and advocates for human dignity. Religion is cheered as a countercultural force. However, this acceptance of religion’s presence in the public sphere does not mean a resacralization of it. Respondents prefer to keep the differentiation of social functions.


2020 ◽  
Vol 37 (7-8) ◽  
pp. 11-36
Author(s):  
Claudia Czingon ◽  
Aletta Diefenbach ◽  
Victor Kempf

In the present interview, Jürgen Habermas answers questions about his wide-ranging work in philosophy and social theory, as well as concerning current social and political developments to whose understanding he has made important theoretical contributions. Among the aspects of his work addressed are his conception of communicative rationality as a countervailing force to the colonization of the lifeworld by capitalism and his understanding of philosophy after Hegel as postmetaphysical thinking, for which he has recently provided a comprehensive historical grounding. The scope and relevance of his ideas can be seen from his reflections on current issues, ranging from the prospects of translational democracy at a time of resurgent nationalism and populism, to political developments in Germany since reunification, to the role of religion in the public sphere and the impact of the new social media on democratic discourse.


2013 ◽  
Vol 36 (2) ◽  
Author(s):  
Kati Niemelä

Artikkelissa tarkastellaan uskonnon näkyvyyttä ja sen muutosta pohjoismaisissa sanomalehdissä 1988, 1998 ja 2008. Analyysi pohjautuu 14 eri pohjoismaisessa sanomalehdessä julkaistuun, noin 5000 sanomalehtiartikkeliin, joita on tarkasteltu kvantitatiivisen sisällönerittelyn keinoin. Artikkeli linkittyy pohjoismaiseen tutkimushankkeeseen ”The role of religion in the public sphere” (Norel). Tulokset osoittavat viiden Pohjoismaan välillä niin huomattavia eroja kuin yhtäläisyyksiä. Luterilaista kirkkoa koskevat artikkelit ovat vähentyneet lähes kaikissa maissa, erityisen voimakkaasti Ruotsissa. Tutkimuksen perusteella Islanti ja Suomi ovat kuitenkin traditionaalisempia, ja luterilaisen kirkon näkyvyys lehdistössä on niissä suurempi kuin muissa Pohjoismaissa. Tanskassa, Ruotsissa ja Norjassa lehtien kuva uskonnosta on kirjavampi, ja erityisesti Tanskassa ja Ruotsissa luterilainen kirkko saa vain vähän palstatilaa lehdissä. Kokonaisuudessaan tutkimuksen tulokset antavat tukea uskonnollisen monimuotoisuuden vahvistuneelle asemalle ja näkyvyydelle sekä perinteisen uskonnollisuuden ja luterilaisen kirkon aseman heikentymiselle. Sanomalehdissä tämä muutos näkyy vielä korostetummin kuin esimerkiksi uskonnollisten yhteisöjen jäsentilastoissa.


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