scholarly journals Negation of Universalist Ontology as the Basis for the Conceptualization of the “Postmarxism” Concept

Idei ◽  
2020 ◽  
pp. 38-48
Author(s):  
Ігор Шелудченко

The article addresses the problem of etymological and theoretical uncertainty of the “postmarxism” concept, which is traced in both domestic and specialized Western studies. The basis for the formation of mental constructs, in the direction of clarifying the specifics of postmarxism, is its setting on “overcoming metaphysics”, which is expressed in an actual refusal to decode social phenomena / processes through the reference to their basic values. The study identifies the main theoretical and methodological contradictions in the understanding of postmarxism, and at the same time, in order to confirm the subject of the work, attention is paid to the avoidance of contradictions and oppositions by postmarxism itself. Because any opposition in postmarxism is questionable, it is a prerequisite for superstructure, which is meaningless itself. Also, a theoretical-comparative and semantic analysis of the "postmarxism” concept is conducted, the historical-political context of the evolution of the concept as a theoretical category and as self-identification is analyzed in order to define its position by some philosophers. The background to its formation is fundamental to explain the denial of universal ontology in postmarxism. Namely, they are decentralization, “breaking up” of structure, derriadian critique of the transcendental meaning, which in postmarxism is expressed as an artificial fixation of meaning and “ideological arrangement”.

Author(s):  
Lexi Eikelboom

This book argues that, as a pervasive dimension of human existence with theological implications, rhythm ought to be considered a category of theological significance. Philosophers and theologians have drawn on rhythm—patterned movements of repetition and variation—to describe reality, however, the ways in which rhythm is used and understood differ based on a variety of metaphysical commitments with varying theological implications. This book brings those implications into the open, using resources from phenomenology, prosody, and the social sciences to analyse and evaluate uses of rhythm in metaphysical and theological accounts of reality. The analysis relies on a distinction from prosody between a synchronic approach to rhythm—observing the whole at once and considering how various dimensions of a rhythm hold together harmoniously—and a diachronic approach—focusing on the ways in which time unfolds as the subject experiences it. The text engages with the twentieth-century Jesuit theologian Erich Przywara alongside thinkers as diverse as Augustine and the contemporary philosopher Giorgio Agamben, and proposes an approach to rhythm that serves the concerns of theological conversation. It demonstrates the difference that including rhythm in theological conversation makes to how we think about questions such as “what is creation?” and “what is the nature of the God–creature relationship?” from the perspective of rhythm. As a theoretical category, capable of expressing metaphysical commitments, yet shaped by the cultural rhythms in which those expressing such commitments are embedded, rhythm is particularly significant for theology as a phenomenon through which culture and embodied experience influence doctrine.


2012 ◽  
Vol 13 (4) ◽  
pp. 312-332
Author(s):  
Malcolm Abbott

Throughout much of the history of the electricity industry in Australia and New Zealand the industry has been the subject of safety regulations. Although this regulation has been a constant throughout the life of the industry the organizational approach to regulation has changed over the years. Periodically in Australia and New Zealand history these questions have been raised in a political context, although notably the structure of safety regulators does not get much attention in the standard histories of the industry. The purpose of this paper, therefore, is to discuss some of the general issues that have arisen in the reform of regulation in the case of electricity safety over the longer term and how it relates overall to the development of the electricity industry.


2021 ◽  
Author(s):  
Milana Pivaš

Equally effective and demanding for all students, the traditional paradigm prevents independent acquisition of knowledge in a changed social context. Students should be able to independently research and analyze natural and social phenomena and processes. The role of the teacher is to create a complete picture, and not to interpret the content knowledge as biological, geographical, or historical. To avoid the passivity of students in the teaching process, it is necessary to choose an informal context and adapt it to the content being learned. In this paper, we have tried to point out the importance of an integrative approach in the non-formal educational context within the content of the subject Science and Social studies. We have presented the practical implication regarding natural and social contents. Lack of resources, time and interest of teachers are cited as obstacles to this way of working. In addition to pointing out the effective application of the informal context in a changed social context, we also provided suggestions for future research to improve teaching practice.


2020 ◽  
pp. 189-202
Author(s):  
Małgorzata Paszko ◽  

The subject of this article is a semantic analysis of the names of food establishments in Białystok. What was found was that discussed urbo-chrematonims oscillate between an informative function and the need to express originality, uniqueness. They constitute important places on the onymic map of the city. As any advertisement, they rely on the persuasiveness expressed by positive connotations and semantic justification. Numerous names of food establishments appear and disappear on the urban landscape of proper names, thus it seems necessary to record the abundance of their meanings on an ongoing basis.


1977 ◽  
Vol 36 (2) ◽  
pp. 284-325 ◽  
Author(s):  
A. I. Ogus ◽  
G. M. Richardson

The English lawyer has been notoriously unwilling to admit the relevance of social sciences to his discipline. In part, this may be attributed to his lack of formal training in economics or sociology. As regards the latter, there are some signs of the handicap being overcome: much current research effort is now being directed to the interpretation of law and the legal system as social phenomena. But the application of economic reasoning to legal instruments and institutions has been limited and tentative. Although it has long been recognised that a marriage of the two disciplines is necessary for the procreation of effective norms in areas where the law clearly governs economic activities, for example, the regulation of trade and income redistribution, so far, in this country at least, creative thinking about central legal institutions such as tort, contract, property and crime has remained relatively untouched by such a mode of analysis. Yet, as Americans have demonstrated, there is nothing inappropriate in such an exercise. At first sight the subject areas of economics and law will appear to diverge significantly: the former is “concerned with the manner in which a society produces, distributes and consumes wealth when it is constrained by scarcity, either of tangible resources or of intangible resources,” while the latter is often viewed as a system of norms governing the conduct of individuals and institutions. Yet such conduct will generally involve the transfer and acquisition of resources. With this congruence of interest, therefore, the opportunity exists to compare economic analysis with prevailing legal rules on particular issues to see whether the “right” solution is reached.


Author(s):  
Vladimir Gurin ◽  
Elena Obletsova

The subject of this research is the proverbs and sayings with lexical components “truth” and “lie” in the English language. The relevance of their studying is substantiated by the need in theoretical conceptualization and practical implementation of these phraseological units in aspect of the problem of interrelation between cultural and language, which contributes to more profound understanding of national mentality reflected in the English linguistic worldview. The article explores and analyzes the phenomena of proverbs and sayings, determines their common and differentiating traits. Using the method of semantic analysis, the author develops the classification of proverbs and sayings with lexical components “truth” and “lie”, as well as describes theory structure. As a result of the conducted research, the author determined 31 proverbs and sayings. They reveal the multifaceted nature of human existence, elucidate the perception of truth and lie in the English-language world. Truth and lie are associated with the means of achieving something. At the same time, truth does not always has a positive connotation, but serve as a tool for causing harm to others. Lie is the reason of negative, undesired events.


2012 ◽  
pp. 73-88
Author(s):  
Zofia Slonska ◽  
Wlodzimierz Piatkowski

There is no doubt that the specificity of the country political context of the early 1950s contributed to the delay of the Polish medical sociology development. In 1951 as a result of the political decision, practicing sociology as an official scientific discipline, was prohibited. Its resurgence came after 1956. The growing domestic and international position of the Polish sociology enabled to initiate not only the activity of the general sociology but also the activity of its subdisciplines, including the medical sociology. The process of institutionalization of medical sociology in Poland has started since the beginning of 1960s. Its founder was a prominent medical sociologist Magdalena Sokolowska. Taking into account the existence of the strong connections of the Polish medical sociology both with medicine and the general sociology we can speak about its double identity. That feature of it decided about its specificity in European countries. Magdalena Sokolowska named it "intellectual hybrid". The subject of the article is the process of institutionalization and transformation of the Polish medical sociology since the beginning in the early 1960s until nowadays, in the international context.


2020 ◽  
pp. 38-52
Author(s):  
Valentina Bianchi

In past and future perfect sentences, punctual time adverbials like at five o’clock can specify either the Event Time or the Reference Time. In Italian, their interpretation is affected by syntactic position: a clause-peripheral adverbial allows for both interpretations, while a clause-internal adverbial only has the E-interpretation. Moreover, for clause-peripheral adverbials the presence of the adverb già (already) blocks the E-interpretation. It is shown that this pattern can be accounted for under a smuggling analysis, in which (i) the adverbial is merged as a DP in a functional projection intervening between T and the subject in the edge of v/VP, thus blocking Agree between them; (ii) smuggling of v/VP past the adverbial solves the intervention effect; and (iii) an E-adverbial originates in a projection below già (already), while an R-adverbial originates in a projection above it. A compositional semantic analysis is provided for the proposed syntactic structure.


2013 ◽  
Vol 2 (1) ◽  
pp. 36-45 ◽  
Author(s):  
Loredana Stoica

The article analyses one of the most representative propagandistic literary productions that approached the subject of collectivization in Romania, that is the short story entitled The Unfolding written by Marin Preda. The subject brought into attention cannot be discussed without a previous review over the social and political context in the communism, propaganda, situation of peasantry and new ideological patterns that marked people mentality and behavior, class struggle, Party doctrine and all the actions that changed completely the picture of the Romanian society.


2018 ◽  
Vol 6 (1) ◽  
pp. 77-95
Author(s):  
Kanchana Mahadevan

Abstract Partha Chatterjee initiates a global dialogue on modernity through his engagement with Michel Foucault. He does so through a reading of Kant’s What is Enlightenment?, which is avowedly influenced by Foucault to reveal many similarities. Foucault and Chatterjee are both apprehensive about Kant’s equation of Enlightenment with maturity. They argue against interpreting Kant as an advocate of unfettered free thought. Both suggest that Kant situates thought in its local historical context. Yet, like any other dialogue, Chatterjee’s conversation with Foucault is marked by differences. Foucault’s critique of Kant operates within the European context to explore the formation of the subject of desire. In contrast, Chatterjee targets colonialism and its vestiges in nationalist responses, for example in India, to European Enlightenment’s imposition on non-Western cultures. Foucault’s focus is on the subject of desire, while Chatterjee emphasizes the socio-political context of colonization, thus leading their dialogue to an impasse. This essay suggests that this impasse can be addressed by turning to women, from both England and India, who endeavored to simultaneously reinvent themselves and their communities in contexts of colonization.


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