scholarly journals Ballroom Dance, Fan Dance, and USIS Film: The Cultural Cold War and the Cultural Information Activities of USIS Korea in the 1950s

2013 ◽  
Vol null (49) ◽  
pp. 341-375
Author(s):  
김려실
2019 ◽  
Vol 51 (03) ◽  
pp. 549-571
Author(s):  
Jorge A. Nállim

AbstractIn the 1950s, the Sociedad de Escritores de Chile experienced bitter disputes caused by the efforts of the Chilean Committee for Cultural Freedom, the local branch of a major institution in the US cultural Cold War, to gain control of the association. These disputes reveal the role played by the cultural Cold War in the breakdown of older political and intellectual alliances in Chile. They also highlight the transnational networks that connected Chilean writers during the Cold War, and the complex articulation of local and international contexts and agendas that influenced Chilean cultural and political groups.


2004 ◽  
Vol 111 (1) ◽  
pp. 118-130 ◽  
Author(s):  
David McKnight

This article examines whether, and in what way, anti-communism was a factor in the slow development of an Australian film industry in the 1950s and early 1960s and in the kind of film culture developed in Australia, particularly through film festivals. In particular it examines the activities of the Australian Security Intelligence Organisation (ASIO) towards left and liberal filmmakers and film lovers. It briefly examines the effect of anti-communism on the struggle for Australian content by Actors' Equity in the early years of television.


Author(s):  
Angela Penrose

Edith’s career and collaboration with Fritz Machlup at Johns Hopkins University flourished and she began work on the growth of the firm, and studied the Hercules Powder Company. As Cold War tensions increased during the 1950s she and Penrose became involved in the defence of their friend and colleague Owen Lattimore who was named as the top Soviet spy by Senator McCarthy. The chapter covers the persecution of Lattimore, his trials, the role of Judge Luther Youngdahl, and the operation of his defence fund. Other friends of E. F. Penrose became victims of the anti-communist ‘witch hunt’, he grew increasingly disillusioned with the USA, and determined he must leave. In 1953 Edith and Penrose testified before the Senate Internal Security Subcommittee. They were also investigated by the FBI. After five years the case against Lattimore was dropped. Edith’s father died and her brother Harvey was killed in an air accident.


Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 216
Author(s):  
Daniela Cavallaro

This article brings to light several examples of the hagiographic plays staged in Italy during the 1950s and early 1960s in parishes, schools, and oratories. The article begins with a brief introduction to the continued tradition of staging the lives of the saints for educational purposes, which focuses on the origins, aims, and main characteristics of theatre for young people of the Salesians, the order founded by Don Bosco in 1859. Next, it offers a brief panorama of the pervasive presence of the lives of the saints in post-WWII Italy. The main discussion of the article concerns the hagiographic plays created for the Salesian educational stages in the years between 1950 and 1965, especially those regarding the lives of young saints Agnes and Domenico Savio. The article concludes that the Salesian plays on the lives of the saints, far from constituting a mere exercise in hagiography, had a definite educational goal which applied to both performers and audiences in the specific times of Italy’s reconstruction and the cold war.


2019 ◽  
Vol 21 (4) ◽  
pp. 4-30
Author(s):  
Tuong Vu

The terms “decolonization” and “Cold War” refer to specific processes and periods in the international system, but they do not capture the full agency of local actors such as Vietnamese Communists. Based on recently available archival materials from Hanoi, this article maps those terms onto Vietnamese Communist thinking through four specific cases. The declassified materials underscore the North Vietnamese leaders’ deep commitment to a radical worldview and their occasional willingness to challenge Moscow and Beijing for leadership of world revolution. The article illuminates the connections (or lack thereof) between global, regional, and local politics and offers a more nuanced picture of how decolonization in Southeast Asia in the 1950s–1980s sparked not only a Cold War confrontation but also a regional war.


2009 ◽  
Vol 51 (2) ◽  
pp. 236-259 ◽  
Author(s):  
Luise White

For much of the last seventy-five years African combatants, especially in wars of their own making, have not been seen as masters of the guns they shoot. In Kenya in the 1950s, for example, captured Mau Mau were humiliated: they were taken to shooting ranges where they failed to hit a target with their guns. More recently, rebels in southern Sudan considered guns poor, if effective substitutes for more embodied weapons like spears, while young men in Sierra Leone fought with the weapons at hand such as knives or machetes, because they were too poor to obtain guns. When the armies of Ethiopia and Eritrea fought well and hard with sophisticated weapons, it was said to be the result of Cold War rivalries or national agendas gone berserk. Rhodesia's bush war, Zimbabweans' liberation struggle, suggests something else, a space shaped by technology and clientelism in which guns, most especially guns in guerrilla hands, exemplify very specific European ideas about Africans, that they are skilled and sophisticated.


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