Attitudes Toward the Northeast Frontier in the Travel Diaries of the Jin Dynasty Literati-Official Wang Ji(1128-1194)

Author(s):  
Jesse Sloane
Keyword(s):  
2018 ◽  
Vol 22 (1) ◽  
pp. 23-52
Author(s):  
Hang Lin

Buddhism in the Jurchen Jin (1115–234) dynasty has been regarded as a peripheral phenomenon; as such, it remains largely overlooked by traditional historiography. When placed into a broader context, however, both Buddhism under Jin rule and the dynasty itself functioned as a significant link in the long chain of Chinese cultural history. The Jin witnessed a crucial time period during which Chan (Zen) Buddhism, later the most popular Buddhist school in China, gained dominance and began its transmission of several major lines. Jin Buddhism also created a large corpus of material culture, thereby providing invaluable primary sources for the study of Buddhism in China. Based on an analysis of historical writings and archaeological evidence, this article examines the development and various characteristics of Buddhism during the Jin, its relationship with the Jurchen rulers and its influence on the Jin society as a whole. To a large extent, the Jin was at least as important to the development of Buddhism as the Southern Song (1127–276). Moreover, knowledge of Jin Buddhism is indispensable to understanding the Jin culture which, in turn, is essential to understanding the general development of the multifaceted cultural traditions in medieval China.


2015 ◽  
Vol 8 (1) ◽  
pp. 38 ◽  
Author(s):  
Xican Li

<p class="1Body">To provide more updated and accurate information on Faxian, an eminent monk of ancient China’s Jin Dynasty (266–421 CE), the present study conducts a literature survey to analyze his native region. It is found that Faxian was actually born in modern Linfen City in Shanxi Province, not Xiangyuan County as previously described. In his childhood, he became a novice monk and was compassionate toward the poor. To search out and collect Buddhist scriptures, Faxian undertook a westward pilgrimage to India from 399 to 412 CE. During this hard and dangerous pilgrimage, Faxian burst into tears three times. Finally, he succeeded in bringing a trove of Buddhist scriptures back to China from India. For the rest of his life, along with Buddhabhadra, he was engaged in translating Buddhist scriptures into Chinese. These translated scriptures were highly beneficial for Chinese Buddhism, especially the precepts (sila-vinaya) and Mahāyāna works. Faxian himself is demonstrated to have been a Mahāyāna Buddhist follower. His pilgrimage experience was recorded in his work “Record of Buddhist Kingdoms”, which provides important information about ancient Asian kingdoms. Faxian’s story promoted Asian tourism relevant to Buddhist culture. As a pioneer in the 4<sup>th</sup> century, Faxian started a new era of westbound pilgrimage to ancient India, including the similar pilgrimages of Xuanzang and Yijing in the 7<sup>th</sup> century. Even today, Faxian continues to strengthen friendship among Asian countries.</p>


2014 ◽  
Vol 5 (2) ◽  
pp. 169-183
Author(s):  
Adrienn Sztana-Kovács

Abstract Lack of source material makes it difficult to examine the population history of the times of the Ottoman domination in Fejér county. Therefore it is inevitable to use memoirs, travel diaries, travel books and country descriptions penned by foreign travellers. In our study we are following the change of the image of the Hungarians, and the images of other ethnic groups as they appear in the memoirs of foreign visitors. In this paper we compare the descriptions of different ethnic groups inhabiting the county in the 18th century. We are interested in the following questions: first, how much of these descriptions are based on personal experience; secondly, to what extent these books reflect their authors’ experiences or they are rather influenced by stereotypes of their age or earlier periods


2020 ◽  
Vol 46 (4) ◽  
pp. 574-598
Author(s):  
Catherine Lido ◽  
Phil Mason ◽  
Jinhyun Hong ◽  
Nadiia Gorash ◽  
Obinna C.D. Anejionu ◽  
...  

This paper showcases a holistic, data-led, analytical approach to complex research questions about the associations between learning engagement and green spaces, and uses this exemplar to reflection, and make recommendations relevant to, future implementation of CIM approaches to aspects of urban inclusion. This research offers a holistic picture of educational engagement, digital use, sustainability, cultural and civic participation, and transportation, employing data from diverse strands of the Integrated Multimedia City Data (iMCD) project in the Glasgow city region. This includes a household survey, individuals' travel diaries and GPS trails around the city, linked to other urban administrative datasets on area deprivation and greenspace. Triangulated findings from iMCD data indicate that greenspace is generally positively related to adult learning engagement (in particular, less formal learning), highlighting the value to urban planners of considering varied types of data capture for lifelong learning, with linkage to more objective measures of active mobility (e.g. walking) around the city. iMCD, in line with CIM approaches, offers an interdisciplinary bridge to address healthy ageing and educational inclusion. Insights generated in a CIM-based context can help education policymakers, city planners, and other educational stakeholders reconsider resource and infrastructure allocation, for instance, in promoting lifelong learning engagement for adults in urban settings.


1989 ◽  
Vol 11 (1) ◽  
pp. 127-128
Author(s):  
John Pullen

A substantial collection of Malthus manuscripts has recently been discovered at Ryde (Isle of Wight), in the home of Robert Malthus (1881–1972), the great-grandson of Malthus' brother. Discoveries of other Malthus documents, notably his travel diaries, had been made at Ryde in the early 1960s in response to the enquiries of G.F. McCleary and Patricia James, but this new material was apparently overlooked by Robert Malthus at that time.


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