I Doria e la chiesa di San Matteo a Genova nella seconda metà del Duecento

2021 ◽  
pp. 163-188
Author(s):  
Paola Guglielmotti
Keyword(s):  
Large Family ◽  
Urban Families ◽  
The Other ◽  
Small Church ◽  
Other Hand ◽  
The One ◽  
The Relationship ◽  
The Church

The essay addresses the problem of the relationship between large aristocratic families and “noble parishes” in Genoa, by considering the case of the Doria and the church of San Matteo, founded in 1125 and whose reconstruction was planned in 1278. On the one hand, three qualifying aspects of the Doria kinship are examined in order to understand the role of the small church in enhancing the coordination of the group: i.e., positions of leadership and command in the maritime city and in its government; dispersion and presence outside Genoa; numerical strength, residence and leadership. On the other hand, the article considers the insertion of San Matteo in the monastic network (not only in Liguria) headed by the abbey of San Fruttuoso, and how its reconstruction allowed for the diversification of the large family internal and external relevance. The conclusion, thanks to the comparison with the experiences of other important urban families, shows the uniqueness of this case study and how broader and more systematic comparisons should be made, even outside the Genoese context.

scholarly journals All for One, One for All! From Events to Organizational Dynamics in Fluid Organization

M n gement ◽  
2021 ◽  
pp. 1-22
Author(s):  
Anthony Hussenot
Keyword(s):  
Frame Of Reference ◽  
The Other ◽  
Organizational Dynamics ◽  
Other Hand ◽  
Future Events ◽  
The One ◽  
Definition Of ◽  
Common Frame Of Reference

This article examines the emergence of organizational dynamics in the context of fluid organizational phenomena. To do so, three organizational dynamics are studied: (1) identity, (2) actorhood, and (3) interconnected instances of decision-making. To study how these three organizational dynamics take shape in the context of fluid organizational phenomena, I rely on the events-based approach and a case study of makers operating in a makerspace in the Paris region. The results show, on the one hand, that the collective of makers enacts a structure of past, present, and future events that participates in the definition of a common frame of reference and, on the other hand, that this common frame of reference plays a role in the emergence of organizational dynamics. On the basis of this result, my main contribution is to show the role of the eventalization – that is, the definition, configuration and narration by the actors of past, present, and future events – in the definition of organizational dynamics in fluid organizational phenomena. This article contributes on the one hand to the literature on fluid organizational phenomena, and on the other hand to the literature on makers working in makerspaces.

scholarly journals CEOs’ Joy of Working for the Family Firm: The Role of Psychological Ownership and Stewardship Behavior

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Bart Henssen ◽  
Matti Koiranen
Keyword(s):  
Family Business ◽  
Family Firm ◽  
The Other ◽  
Psychological Ownership ◽  
Other Hand ◽  
The Family ◽  
The One ◽  
Stewardship Behavior ◽  
The Relationship

Abstract In this article, we examine the factors which lead to CEOs’ joy of working for the family firm, as it is expected to contribute to their willingness to invest in its perpetuation and success. We focus on three such factors: CEOs’ collective psychological ownership, their individual psychological ownership, and CEOs’ stewardship behavior. We find that on the one hand, the relationship between CEOs’ collective psychological ownership and their joy of working for the family business is mediated by their stewardship behavior, and on the other hand, stewardship behavior mediates the relationship between CEOs’ individual psychological ownership and their joy of work. We make valuable contributions to psychological ownership literature, to stewardship literature, and to the literature on joy and joy at work.

scholarly journals ‘But let justice roll down like waters, and righteousness like an ever-flowing stream’ (Am 5:24). Social justice versus cult criticism in Amos (5:21–24) and Isaiah (1:10–20): A trauma perspective

2019 ◽  
Vol 75 (3) ◽  
Author(s):  
Alphonso Groenewald
Keyword(s):  
Social Justice ◽  
The Other ◽  
Trauma Studies ◽  
Ethical Considerations ◽  
Other Hand ◽  
The One ◽  
The Relationship ◽  
Flowing Stream

The focus of this article is on the cult-critical statement(s) in Amos (5:21–24) and Isaiah (1.10–20). The title of this article inevitably leads us to the question of the relationship between the practice of the cult on the one hand and ethics on the other hand, namely the ‘either–or’ dilemma which exegetes face in the interpretation of these texts. This article should therefore be seen as part of the on-going debate of the significance of the prophetic understanding of the role of the cult versus Israel’s ethical considerations. Furthermore, an overview of important insights from trauma studies, which are applied to the cult-critical statements in the books of Amos and Isaiah, is given.

scholarly journals Fallible Authority

Ecclesiology ◽  
2017 ◽  
Vol 13 (2) ◽  
pp. 161-178
Author(s):  
Adrian Suter
Keyword(s):  
Church Leaders ◽  
The Other ◽  
Other Hand ◽  
Papal Authority ◽  
The One ◽  
Deontic Authority ◽  
The Relationship ◽  
The Church

Old Catholic theologians have often underlined the relationship between papal supremacy and infallibility and the priority of the former: the pope has full, supreme, and universal power over the whole Church, therefore he must be obeyed; but at the same time, he may be obeyed, because he will not mislead the Church due to his infallibility. This article analyses this relationship, applying differentiations on two axes: on the one hand, Bocheński’s typology of epistemic and deontic authority; on the other hand, the notions of personal, formal and constitutional authority. The fact that the infallibility dogma of Vatican i considers papal authority at the same time as epistemic and constitutional authority, is identified as a major weakness of the dogma. The article will then approach the question how church leaders should practise their deontic authority in a context where their (and everybody else’s) epistemic authority is considered to be fallible.

Apparitional Movements as Sites of Religious Experimentation

2017 ◽  
Vol 21 (2) ◽  
pp. 43-58
Author(s):  
Agnieszka Halemba
Keyword(s):  
Catholic Church ◽  
Field Research ◽  
Virgin Mary ◽  
The Other ◽  
Other Hand ◽  
Marian Apparitions ◽  
The One ◽  
The Church ◽  
The Catholic Church

Based on an analysis of existing literature on Marian apparitions and field research-based case study from contemporary Transcarpathian Ukraine, this article asserts that an interpretation of Marian apparitional movements as a form of acquiescence to the authoritarian and conservative vision of the Catholic Church is too simplistic. The Virgin Mary appears in moments of crisis that are often caused or exacerbated by conflicts, especially ecclesiastical ones and it is also true that the sites of apparitions often do give a voice to those critical of modern changes. However, they are not always instrumentalized in support of conservative ideas. To the contrary, Marian apparitions are often sites of religious experimentation and innovation. On the one hand the Church can be extremely skeptical of or even hostile to apparitional events, still on the other hand the Church makes use of them as places of religious modernization with an aim to revitalize religious adherence.

Licensing, monitoring, and training parents

2017 ◽  
Author(s):  
Allyn Fives
Keyword(s):  
The Other ◽  
Other Hand ◽  
Legitimate Power ◽  
The One ◽  
The Right ◽  
And Training

We should distinguish the rights parents have ‘over’ their children from the ‘right to parent’. This is the distinction between parents’ power over their children, or more precisely parents’ legitimate power over their children, on the one hand, and the right to play the role of a parent and therefore the right to raise or rear children, on the other hand. It is widely accepted that, in one sense or another, the ‘right to parent’ is conditional. That is, if adults do not satisfy certain requirements, for example the requirement of being a competent parent, society may refuse to grant the right in the first place, or the right already granted may be restricted or rescinded altogether. In this case study, I will look at three proposals concerning the conditions to be placed on the ‘right to parent’: that we should license parents, that we should monitor parents, and that we should train parents.

Theologians and the Magisterium: A Proposal for a Complementarity of Charisms through Dialogue

Horizons ◽  
2009 ◽  
Vol 36 (1) ◽  
pp. 7-31 ◽  
Author(s):  
Todd A. Salzman ◽  
Michael G. Lawler
Keyword(s):  
The Other ◽  
People Of God ◽  
Other Hand ◽  
The One ◽  
The Relationship ◽  
The Church

ABSTRACTArchbishop Bernardin recommended that, in the relationship between magisterium and theologians, two extremes are to be avoided. On the one hand, there should be no imperialism on the part of the magisterium, co-opting theologians merely as mouthpieces for magisterial teachings. On the part of theologians, on the other hand, there should be no secession from the magisterium that would give theologians absolute autonomy and freedom from accountability. This essay analyzes the diverse charisms of magisterium and theologians and argues that they are complementary and that both parties should relate in the dialogue of charity recommended for ecumenical discussions in Pope John Paul II's Ut Unum Sint. This dialogue of charity, the essay further argues, should not be restricted to only magisterium and theologians but should embrace also, for upbuilding the Church, the entire People of God journeying together to the Holy Mystery.

The Way of Action: Pierre d’Ailly and the Military Solution to the Great Schism

1983 ◽  
Vol 20 ◽  
pp. 191-200
Author(s):  
R. N. Swanson
Keyword(s):  
The Other ◽  
Traditional Role ◽  
Medieval Latin ◽  
Religious Wars ◽  
Other Hand ◽  
Partisan Conflict ◽  
The One ◽  
The Military ◽  
The Church

The traditional role of the medieval latin church in legitimising warfare tends to fall into two main categories. On the one hand, there are the secular political wars, in which the church can perhaps be seen as a third force: while called on to legitimise and support partisan conflict between supposedly Christian antagonists, it could also work as a force for peace. On the other hand, there are the religious wars, to which the church was itself a party, either in warfare against infidels, or against those who, in their obstinacy, refused to recognise and accept the authority of the Roman church.

Tongue-tied Democracy: The Bind of National Language in Tocqueville and Derrida

Derrida Today ◽  
2011 ◽  
Vol 4 (2) ◽  
pp. 233-256
Author(s):  
Oisín Keohane
Keyword(s):  
American English ◽  
Point Of View ◽  
National Language ◽  
The Other ◽  
French Language ◽  
Other Hand ◽  
The One ◽  
The Relationship ◽  
Made In

My paper examines Derrida's attempts to resist, on the one hand, what he thought of as the increasing international hegemony of American English as the technolanguage of communication, and, on the other hand, forms of linguistic nationalism, when using the resources of the French language to deploy the syntagma: démocratie à venir. It does this by investigating what happens when claims about democracy are made in such a way as to be singularly idiomatic – made from a cosmopolitan point of view that takes into account, rather than vitiates à la Kant, the singular poeticity of idioms. It contrasts Derrida's analysis of the relationship between the national, democracy and idiomaticity with Tocqueville's nationalistic claims; examining, in particular, the issue of how language supposedly binds people together, the role of singularity and generality in thinking about idioms, the divide between originary and techno-scientific idioms, and Derrida's practice of writing in plus d'une langue. It also outlines how, paradoxically, it is a form of idiomaticity and not linguistic instrumentality that disrupts the logic of appropriation, the logic inscribed in the neighbouring, though different, conceptual values of idion, proprius and le propre.

Torah and Dogma: A Comment

1968 ◽  
Vol 61 (2) ◽  
pp. 87-105
Author(s):  
W. D. Davies
Keyword(s):  
Past History ◽  
The Other ◽  
Other Hand ◽  
The One ◽  
The Relationship ◽  
The Church

The suggestion has often been made recently that the relationship between Judaism and Christianity can be adequately described in terms of a “schism.” This suggestion is worthy of serious consideration. It has much to commend it. It promises new possibilities (badly needed in view of past history), because “schism” can be healed. But its mere attractiveness and beneficial potential should not blind us to the problems involved. Because the term “schism” presupposes an underlying unity, its use to describe the relation between the two faiths preserves an emphasis which, in our given situation, where the dependence of the Church on the Synagogue is not sufficiently recognized, is too easily lost. And yet, without very careful definition, the term “schism” may be misleading. Who are to be called schismatics? Is it Christians for leaving Judaism or Jews for rejecting the Christian Messiah and his people? As will become apparent in the following pages, there are two extreme positions to be avoided. On the one hand, that which regards the relationship between Judaism and Christianity at the present time as so close that that relationship is merely schismatic, and, on the other hand, that which regards that relationship as one of unrelieved antithesis.

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