scholarly journals A crise de identidade do museu: Ensaio sobre o “ser ou não ser” dos museus

2014 ◽  
pp. 131-157
Author(s):  
Nilo Cerqueira

It is important to museology, museums and especially for visitors to define concepts about the social role of the museum and the museum as an organization. For museums is important from the point of view of its delineations of activity and modes of dialogue. To Museology has value because it gives the mission often propose new guidelines to improve and moments between the museum and society. And finally, for the visitor, it is the reason, the nature of the museum settles. At the headquarters of understanding that this not called. A simple walk in the guideline of the history of advent museum, and you can notice the dissonance between theory, the θεωρία Greek, is the purely rational descriptive knowledge . And the prâxix , 'action' . ] S.f.2 n.1 . Practical activity; action exercise use. In the course of these lines, we note, in the spectrum of branding, the various inconsistencies between theory and practice, the first image and the target image, between the rational and emotional, between being what want to be. Or as the article suggests, between the being or not being of museums.

Polylogos ◽  
2021 ◽  
Vol 5 (№ 3 (17)) ◽  
pp. 0
Author(s):  
Sergey Chizhkov

The article analyzes the concept of the ideal of social life, developed by B.N. Chicherin. The first part of the article examines his criticism of various representations of the social ideal in the history of thought and in socio-economic and political concepts contemporary to Chicherin. Special attention is paid to his analysis and criticism of the social ideal of socialist doctrines. The second part of the article is devoted to the analysis of tendencies in liberal thought, controversial from Chicherin's point of view. It provides Chicherin's criticism of the notions of social liberalism emerging at the end of the 19th century. In the third part, an analysis of his own concept is given, Chicherin's ideas about the ways of forming a society based on individual freedom are considered, and the social role of ideas about the social ideal is analyzed.


2012 ◽  
Vol 6 (5) ◽  
pp. 33-41 ◽  
Author(s):  
Mónika Harangi-Rákos ◽  
Gábor Szabó

The situation and importance of private farms in Hungary have significantly changed and are still changing due to the political and economic regime change of 1989-90 and subsequent events. The aim of this study is to provide – unlike the practice of the last two decades – an impartial review of the social and economic role of Hungarian private farms. To demonstrate the changes occurring in private farms, we rely on the data of the Hungarian Central Statistical Office (HCSO-KSH)such as the General Structure Surveys, the Farm Structure Surveys, and tables from the online stADAT database. From the point of view of methodology, time series analyses (2000–2010) were performed in the framework of this secondary research. Our hypothesis that private farms in Hungary deserve much more attention than previously, from the perspective of the output of Hungarian agriculture, food consumption and, last but not least, employment (the environmental factor was not examined this time) has been clearly confirmed. The role and significance of this group have also been exceedingly important since EU accession, particularly in the fields of horticulture and animal husbandry, and the strengthening of these positions is indisputably a national economic interest.


2021 ◽  
Author(s):  
鬼谷 子

The research focuses on how the Nguyen dynasty it became the first to have the largest territory in the history of Vietnam in its nearly 60 years of establishing and reigning over the unified country in the first half of the 19th century. It is seen that in terms of organizing the state apparatus, Gia Long and Minh Mang retained the system of agencies of the previous dynasties and continued reforms to ensure socio-political stability in their governance at that time. The study also clarifies the social role of Confucianism in the Nguyen dynasty, i.e. in the first half of the 19th century, which, in our opinion, is theoretically and practically significant, with the hope of further unraveling the role of Confucianism in that period.


Author(s):  
Priscila Jesus

This article aims to raise, questions about the musealization of intangible heritage and the use of new technologies in the exhibition process. Through an approach that seeks to bring the history of museums, this article makes an inquiry about the social role of museums in bringing visitors issues that permeate the reality of the social group in which it is inserted. Keywords: musealization, Intangible Heritage, Orality, New Technologies.


2018 ◽  
Vol 62 (2) ◽  
pp. 217-241 ◽  
Author(s):  
Louis Dwyer-Hemmings

Histories of twentieth-century surgery have focused on surgical ‘firsts’ – dramatic tales of revolutionary procedures. The history of tonsillectomy is less glamorous, but more widespread, representing the experience and understanding of medicine for hundreds of children, parents and surgeons daily. At the start of the twentieth century, tonsillectomy was routine – performed on at least 80 000 schoolchildren each year in Britain. However, by the 1980s, public and professional discourse condemned the operation as a ‘dangerous fad’. This profound shift in the medical, political and social position of tonsillectomy rested upon several factors: changes in the organisation of medical institutions and national health care; changes in medical technologies and the criteria by which they are judged; the political, cultural and economic context of Britain; and the social role of the patient. Tonsillectomy was not a mere passive subject of external influences, but became a potent concept in medical, political, and social discourse. Therefore, it reciprocally influenced these discourses and subsequently the development of twentieth-century British medicine. These complex interactions between ‘medical’ and ‘non-medical’ spheres question the possibility of demarcating what is internal from what is external to medicine.


Author(s):  
Roman Tkachenko

The paper off ers an attempt to read the works of M. Bazhan focusing on the evolving motive of hope. It is stated that this motive has its cultural and historical scope and practical content. Presently the experience of hope becomes energy of progress and cultural creation. Hope is energized by active work and nourishes work, art, science, creativity. The methods of overcoming despair in Bazhan’s poetry have been updated over the course of decades in connection with the changes in perception of the social role of poetry. Although initially the comprehension of integrity was seen in the stream of the class struggle, later the poet preferred healing the soul with art. The philosophy of the author of the “Hoff man’s Night” was not contemplative; it was focused on existential and social problems and directed by humanistic values. It is no coincidence that the poet chose the least irrational of the three main Christian virtues, the most earthly and human one – the hope. Instead, most poets at all times cultivated predominantly faith and love. This fact might explain why Bazhan’s poetry never gained vast popularity but constantly attracted attention of critics and scholars. The author’s path from despair and fear to hope is the path from the local, psychological, individual to the universal, social, and philosophical. The continual motive of hope gives some unexpected coloring to a seemingly trivial Enlightenment-like picture of the future. The concepts of progress are being filled with drama and dynamics. Existential problems proved to be much more important than the ideal future projects. The sources and plan of the progress are contained not in the objective laws of the history, but exclusively in a human being, permanently fighting in the darkness and chaos. From this point of view, Bazhan is not a representative of the Soviet-style Marxism. In fact, his worldview is rather in tune with E. Bloch’s neo-Marxism or J.-P. Sartre’s existentialism.


2020 ◽  
pp. 133-140
Author(s):  
Mirzaqu Norqobilov

This article analyzes the socio-philosophical and logical aspects of sophistic thinking in the work of the thinker Saduddin Taftazani “Sharh al-Aka’id”, who defned knowledge as the essence of human life. Sophistic interpretations of various sociological considerations that have arisen in the context of the history of Islamic philosophy are described from a scientifc point of view. All the information presented in the article is covered based on comparative historical, logical methods, the attitude of representatives of the philosophy of the new period to the sophistic and scientifc approaches is theoretically analyzed. This study, which analyzes the scientifc signifcance of sophistic thinking for time and space, conducts a historical and philosophical study of the appearance of this term in the region, its objective and subjective reasons. From an ontological point of view, the article examines the attitude of Islamic philosophy, in particular theology, to certain sociophilosophical issues arising based on sophisticated views. Also, scientifc solutions to the problems of everyday life, the social signifcance of sophistry in space, and time are philosophically analyzed. Based on the epistemological knowledge of the scientist Saduddin Taftazani, the following are stated: the reasons and factors for the penetration of the subject of philosophy into the Arab regions, as well as the philosophical and historical attitude to the features associated with the role of individuals in this process. In the fnal part of the article, based on dialectical views, the importance of the spiritual heritage, which has arisen based on the Islamic phenomenon, is explained in ensuring social harmony between peoples and nations. In particular, the theoretical and methodological foundations of the factors that serve to ensure social balance in society have been investigated, as opposed to the unsubstantiated notions of perverted trends that arose in the process of the Islamization of the regions. This article cites quotes from the frst edition of Sharh alAqaid al-Nasafya, published in Arabic in 2009 by Maktabat ul-bushro publishing house in the state of Pakistan, Karachi.


Author(s):  
Aline Cristina Nascimento ◽  
Rosimary Gomes Rocha ◽  
Marcelo Rodrigues Mendonça

COUNTER-HEGEMONONIC MOVEMENTS: the social role of women in peasant agricultureMOUVEMENTS CONTRE-HÉGEMONIQUES: le rôle des femmes dans l'agriculture paysanneO artigo pretende destacar, em primeiro lugar, o conceito e as características do campesinato brasileiro, bem como identificar esse campesinato como uma força contra-hegemônica de resistência ao capital no campo, a partir da noção de globalização contra-hegemônica desenvolvida por Boaventura de Sousa Santos. Em segundo lugar, busca realizar um histórico da questão agrária brasileira e analisar a inserção da mulher nos movimentos sociais camponeses que se insurgiram historicamente contra a exploração e a opressão do modo de vida camponês. Por fim, procura ressaltar a relevância do papel da mulher nos processos de resistência no campo e destacar, assim, sua luta pela reforma agrária, pela viabilização de políticas públicas para a agricultura que garantam a permanência no campo, a produção de alimentos saudáveis e a construção de um Projeto Popular de Agricultura Camponesa.Palavras-chave: Campesinato Brasileiro; Movimentos Contra-hegemônicos; Questão Agrária; Mulher no Campo; Ecofeminismo.ABSTRACTThis article intends to highlight, firstly, the concept and characteristics of the Brazilian peasantry, as well as to identify this peasantry as a counter-hegemonic resistance against the capital in the field, from notions of counter-hegemonic globalization developed by Boaventura de Sousa Santos. Secondly, it seeks to make a history of the brazilian agrarian question and analyze the insertion of women into peasant social movements that have historically insurged against the exploitation and oppression of the peasant way of life. Finally, it seeks to emphasize the relevance of the role of women in the processes of resistance in the countryside and to highlight thus, their struggle for agrarian reform, the viability of public policies for agriculture that guarantee the permanence in the field, the production of healthy foods and construction of a Popular Peasant Agriculture Project.Keywords: Brazilian Peasantry; Counter-hegemonic Movements; Agrarian Question; Women in the Field; Ecofeminism.RÈSUMÈCet article a pour objectif de mettre en évidence dans un premier temps, le concept et les caractéristiques de la paysannerie brésilienne et de l’identifier comme une résistance contre-hégémonique de force au capital rural, utilisant la notion de mondialisation contre-hégémonique développée par Boaventura de Sousa Santos. Dans un second temps, de faire un exposé chronologique de la question agraire brésilienne et d’analyser l'insertion des femmes dans les mouvements sociaux paysans qui se sont rebellés historiquement contre l'exploitation et de l'oppression du mode de vie paysan. Enfin, il cherche à montrer le rôle important des femmes dans les processus de résistance mettant en évidence leur lutte pour la réforme agraire par l’insertion de politiques publiques pour l'agriculture qui garantissent la permanence dans le milieu rural, la production d'aliments sains et la construction d'un projet populaire d’agriculture paysanne.Mots-clés: Paysannerie Brésilienne; Mouvements Contre-hégémoniques; Question Agraire; Femme du Milieu Rural; Eco Féminisme.


2019 ◽  
Vol 1 (1) ◽  
pp. 49-58
Author(s):  
Evy Nazon ◽  
Amelie Peron ◽  
Thomas Foth

The history of nursing is often perceived as the history of a profession with charitable and philanthropic objectives of helping others live a healthy life. Many historians have celebrated the major role played by charitable women in nursing. Moving beyond this charitable and dedicated image of nurses, we argue that nursing, through “the social,” became a pivotal component of the governance of the everyday lives of populations. As such, nursing became part of the evolving idea that all areas of life must be managed through a process of normalization that seeks to maximize the life of both the individual and the population. Populations thus became the focus of governmental projects. Jacques Donzelot’s notion of invention of the social and Michel Foucault’s concept of govenmentality make possible a reassessment of the conventional image of nurses, and in particular, that of charitable nurses.


Author(s):  
Vladislav A. Tulyanov

The article deals with the interaction of the Russian Orthodox Church (hereinafter, the ROC) and the penitentiary system of Russia. The author addresses the problem of the social role of the ROC in penitentiary institutions. The purpose of the article is to analyse the effectiveness of Church social service in penitentiary institutions of modern Russia. The basis of the research methodology is the analysis of statistical information of the Federal penitentiary service and social projects of the ROC on the effectiveness of the Church penitentiary service. It is concluded that the activities of the ROC in the penal system has significant positive outcomes that are associated primarily with the problem of improving relations among specific population of penitentiary establishments, as well as re-socialisation of former prisoners and prevention of offenses, which is an important element in the fight against general crime rate in the country.


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