scholarly journals Peniadaan Salat Jumat dalam Surat Edaran Gubernur Sulsel Nomor: 451.11/2057/2020 Selama Pandemi Covid-19 Perspektif Maqāṣid al-Syarīah

2020 ◽  
Vol 6 (2) ◽  
pp. 289-309
Author(s):  
Sirajuddin Sirajuddin ◽  
Kasjim Salenda ◽  
Abdul Wahid Haddade

This research aimed to analyze the relevance of dismissal of friday prayers in circular letter of south sulawesi governor number: 451.11 / 2057/2020 during covid-19 pandemic from the perspective of maqāṣid al-syarī’ah. This research is library research using a qualitative approach and content analysis techniques. The results of the research conclude that the substance of the circular letter is relevant to the principle of maqāṣid al-syarī’ah which is the core philosophy of the formation of Islamic law in presenting the benefit of mankind in the world and the hereafter, both from the aspect of maqāṣid al-kulliyyah (universal) and maqāṣid al-juz'iyyah (partial) especially maqāṣid in obeying a leader. Therefore, the emergence of the phenomenon of counter attitudes from some people and even preachers towards the policy should not occur.

2020 ◽  
Vol 1 (2) ◽  
pp. 251-261
Author(s):  
Aswanto Muhammad Takwi Hede ◽  
Rachmat bin Badani Tempo ◽  
Irsyad Rafi

This study aimed to provide explanation and overview related to the law of tarawih prayers at home in an pandemic situation (Covid-19), the law of performing prayers at home with the intention of participating in congregation in the mosque, and the law of reciting the mushaf or mobile phones while leading tarawih prayer. This research used a descriptive qualitative approach using content analysis techniques and library research. The results show that if in an area where the potential for outbreaks of the covid-19 outbreak is high and there has been an appeal from the local government and scholars (MUI), then in these state the more important thing is to perform tarawih prayers at home, both congregationally with family members, and this is the preferred, or individually; (2) invalidity of the prayers of a person who follows the congregational prayers outside the mosque building, where the scholars agree that he must go to the mosque; and (3) it is permissible to recite from the mushaf in the sunnah (optional) prayers, such as tarawih prayer for imams who do not memorize the Koran. As for the obligatory prayers, it is disliked because there is no need to do so. This law also applies to someone who wants to recite the Koran with the software of Koran on mobile phones.


2020 ◽  
Vol 1 (3) ◽  
pp. 272-293
Author(s):  
Syandri ◽  
Iskandar ◽  
Sulaiman Kadir

This study aimed to identify the process and purpose of the grave pilgrimage tradition after marriage in Manisa village, Baranti subdisctrict, Sidrap district, South Sulawesi, and also to examine the law of the custom in the view of Islamic law. This research employed a qualitative approach with the field study method (Field Research) and library research. The study shows that: 1. People ini Manisa village after celebrating their wedding they make grave pilgrimage in forms of such as: Determining a certain time according to the agreement of the bride and groom, preparing the necessary preparations such as water, kettles, and pandanus leaves, making ablution before going to the graveyard, praying before entering the cemetery, watering the grave with water mixed with pandanus leaves, holding the gravestone, praying for the late by reciting certain chapters finalized by surah Al-Fatihah. 2. Grave pilgrimage is one of the prescribed acts of worship but it should be in accordance with the guidance of the Prophet. As for what is found in the people of Manisa Urban Village, there are still a number of differences between what they do and what had been exemplified by the Messenger of Allah such as the determination of a special time for the grave pilgrimage, watering the grave, and seeking for blessing from the graves visited.


2019 ◽  
Vol 23 (2) ◽  
pp. 244-255
Author(s):  
Mery Misri Atin

Abstract: This article is the result of research on the novel of Ayat-Ayat Cinta 2 by Habiburrahman El Shirazy which aims to describe the values of aqeedah in the novel. This research is library research using a qualitative approach that is interpreted descriptive analysis. The data collection method used by the writer is the documentation method. Then the data analyzed by the researcher uses content analysis techniques. The results showed that the aqeedah aspect found the values of aqeedah in the pillars of faith such as believing in Allah, believing in the angels of Allah, believing in the books of Allah, believing in the messengers of Allah, believing in the last day, and believing in destiny (qadha and qadar).   Keywords: Nilai-nilai, aqidah, dan novel Ayat-Ayat Cinta 2.  


2020 ◽  
Vol 1 (2) ◽  
pp. 223-234
Author(s):  
Akhmad Hanafi Dain Yunta ◽  
Hendri Abdullah

This study aimed to elaborate and examine the procedures for purification and prayer for health workers when using personal protective equipment (PPE). This research used a descriptive qualitative approach through content analysis techniques and library research. The results show that: First, it is an emergency condition that PPE is not applied, it will threaten the safety of his or her life in which he or she is vulnerable to infected with the virus; Secondly, before using PPE, health workers should have themselves purified from small hadas (impurity) through ablution or from the big one through bathing; Third, in the state of purity and nothing breaks the ablution, health workers can immediately pray as usual; Fourth, if their ablution is broken and they still must wear PPE while it is feared that time for prayer be over, then they should pray according to their circumstances even though they are obstructed from purification; Fifth, under certain situation, due to the job, health workers cannot perform prayers on time or cannot merge their prayers then they should immediately perform prayers whenever it is possible.


2013 ◽  
Vol 4 (1) ◽  
pp. 27
Author(s):  
Silvi Novindri

Financing bailout of Hajj is loans from Islamic banks to customers to cover theshortage of funds in order to gain seats (seat) at settlement BPIH Hajj (Pilgrimage Travel Expenses). This financing product uses the principle of Qardh Wal Ijarah. The purpose of this study was to determine the views of Islamic law to finance bailouts of pilgrimage and to know the views of Islamic law about the fee ujrah on contract bailouts of pilgrimage. This research is a field research. The design of this study used a qualitative approach to the non-statistical analysis. While the data analysis techniques used content analysis and interactive method which consists of data reduction, data collection, data presentation and conclusion. The results of this research note that the view of Islamic law against the bailouts of pilgrimage on Islamic bank containing multi-contract, where the contract is used qardh and Ijarah are allowed. While the view of Islamic law regarding fee ujrah decision on the bailout fund of pilgrimage is not appropriate with shariah because of the percentage of fee ujrah based on funds qardh


2020 ◽  
Vol 5 (2) ◽  
pp. 1
Author(s):  
Syukran Abu Bakar ◽  
Syarifah Maysarah

This article is a research about the word of layta in the Qur’an. Generally, the using of the word of layta in the Qur'an referred to unbelievers when expressing their remorse in the afterlife. However, there are Qur'an verses that use the word of layta referred to the believers and in the context of the world. Due to the variations of this designation, the author feels the need for more in-depth research related to the using of the word of layta in the Qur'an. This research is library research, using content analysis techniques in processing data. The data sources that the authors refer to are Balâghah books such as al-Balâghat al-Wâdhihah, and the book of interpretation. The results of this study can be concluded that the word of layta is mentioned fourteen times in the Qur'an, with three speakers: believers, unbelievers and hypocrites. The meanings that indicated by this word are regret, delusion and good wishes. Then, these meanings are connected with psychology. And the result is that if the pronunciation of this word relies on the believer, it shows a positive meaning, such as a sense of empathy. Conversely, if it relies on other than believers, it has a negative meaning.Abstrak: Tulisan ini merupakan penelitian terhadap lafal layta yang terdapat dalam al-Qur’an. Umumnya, penggunaan lafal layta dalam al-Qur’an disandarkan kepada orang-orang kafir ketika mereka mengungkapkan penyesalannya di akhirat. Namun, ada ayat al-Qur’an yang menggunakan lafal layta dengan disandarkan kepada orang mukmin dan dalam konteks dunia. Berangkat dari adanya variasi penyandaran lafal tersebut, penulis merasa perlu meneliti lebih dalam terkait penggunaan lafal layta di dalam al-Qur’an. Penelitian ini bersifat kepustakaan (library research), dengan menggunakan teknik analisa isi (content analysis) dalam mengolah data. Sumber data yang penulis rujuk adalah kitab-kitab Balâghah seperti  al-Balâghat al-Wâdhihah dan kitab-kitab tafsir. Hasil dari penelitian ini dapat disimpulkan bahwa lafal layta disebut sebanyak empat belas kali dalam al-Qur’an, yang disandarkan kepada tiga subjek, yaitu mukmin, kafir dan munafik. Makna yang ditunjukkan lafal layta adalah penyesalan, angan-angan dan harapan yang baik. Selanjutnya, makna-makna tersebut dihubungkan dengan ilmu psikologi. Maka, hasil yang didapatkan adalah jika pengucapan lafal ini disandarkan kepada orang mukmin, ia menunjukkan makna positif, seperti rasa empati. Sebaliknya, jika disandarkan kepada selain mukmin, maka ia bermakna negatif.


Author(s):  
Azizatul Qoyyimah ◽  
Abdul Mu’iz

The purpose of this research is to investigate Wahbah Zuhaili's view of religious moderation in Tafsir al-Munir. This research used a qualitative approach with the type of library research. Wahbah az-Zuhaili defines moderate people as those who are led down the straight path, wasath (moderate, balanced) in all matters, able to balance the work of the world and the hereafter, upholding the truth solely and sincerely because of Allah SWT, and being able to give testimony correctly, honestly, objectively, fairly, impartially, and not tyrannically. Moderate Islam also places a high value on and pays close attention to moral and ethical goals, and believes that Islamic law is dynamic and adaptable to changing and increasingly complex times. In Islam, the implementation of moderate religious values includes honesty, compassion, flexibility, and deliberation.


2020 ◽  
Vol 1 (1) ◽  
pp. 79-92
Author(s):  
Asri Asri ◽  
Khaerul Aqbar ◽  
Azwar Iskandar

This study aimed at determining the law and urgency of cash waqf in fiqh point of view in accordance with some views of fiqh scholars related to cash waqf. This research used a qualitative-descriptive approach with content analysis techniques and library research. The results showed that the scholars hold different views in deciding the law of cash waqf. Some scholars hold that the cash waqf is permissible. Some others hold that it is makruh (undesirable). There are even some scholars who forbid it. The author inclines toward the view that asserts its permissibility. The urgency and target of cash waqf is improvement of the economy and benefit in the world and the hereafter.


2020 ◽  
Vol 1 (1) ◽  
pp. 69-88
Author(s):  
Muhammad Labib

This research discusses an interdisciplinary study of Covid 19 excesses that is currently affecting the world, including Indonesia. There were cases of stigma and rejection of corpse infected by Covid 19 that occurred in Banyumas, Lampung, Gowa, South Sulawesi, and Semarang. The theory used as an analytical tool is Stanley Cohen's theory of moral panic to understand the background of community actions, and subsequently uses the social fiqh theory to reinforce the building of an argument for scientific response to the case. The method used in this research is library research by making effective data obtained from reliable online news, journals, and books that can be accounted for. The results of this study are: (1) The perspective of Stanley Cohen's moral panic theory explained that the case of the rejection of the corpse of Covid 19 was triggered by excessive public panic and anxiety until "social / health panic" is closely related to the term "moral panic" in Cohen's theory. This gives the consequence of giving stigma and discrimination of Covid 19. (2) The perspective of social Fiqh with the application model of Madzhab Qauli, the act of refusing a corpse infected with Covid 19 is “a wrong way" in Islamic legal norms. This claim of Islamic law is considered to be in harmony with the maqashid syairah which is understood from Abdul Majid Najjar's thoughts about the maqasid hifdzu al karamah al insaniyyah.


2020 ◽  
Vol 1 (2) ◽  
pp. 125-136
Author(s):  
Ronny Mahmuddin ◽  
Irsyad Rafi ◽  
Khaerul Aqbar ◽  
Azwar Iskandar

The objective of this research was to recognize the law of hastening the payment of zakat on wealth and zakat al-fitr in the midst of Covid-19 pandemic. This research used a descriptive qualitative approach which was an attempt to understand various concepts found in the research process by using content analysis techniques and library research. The results of the study show that: first, it is possible to immediately pay zakat on wealth on condition that the ratio must be sufficient, according to a strong opinion namely that is the opinion of the majority of scholars; second, as for zakat al-fitr, the opinion which is a view in the Shafi'i school can be a solution for the current situation that it is permissible to hasten zakat al-fitr since the beginning of Ramadan. But the stronger opinion is that zakat al-fitr can only be paid one day or two days prior to the id according to a clear argument and guidance. As for the urgency of the needs of the Muslims, this does not necessarily become a reason that allows the hastening of zakat al-fitr so that it becomes the only solution that must be taken. However there is another solution, it is enhancing the encouragement for those who have adequate amount to optimize charity and alms aimed at our brothers and sisters who are in need in the midst of Covid-19.


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