scholarly journals Pangaroh – Ketua Adat: Dinamika Kepemimpinan Lokal Masyarakat Dayak Salako dalam Kajian Budaya

2021 ◽  
Vol 16 (2) ◽  
pp. 197-213
Author(s):  
Pabali Musa ◽  
Diaz Restu Darmawan ◽  
Rossa Fitriana ◽  
Debora Agustina ◽  
Egi Pratama Rizqi
Keyword(s):  
Qualitative Method ◽  
Way Of Life ◽  
Community Groups ◽  
West Kalimantan ◽  
Local Leadership ◽  
Form Of Life ◽  
Village Community ◽  
Ethnographic Approach ◽  
Modern Development ◽  
Government Leadership

The phenomenon of the development of the local leadership system in the Dayak Salako community in Nyarumkop village, Singkawang, West Kalimantan, cannot be separated from the current era development; of which the existing leadership system in the community requires dynamic aspects to make the traditional leadership system able to adjust its functions and role in the society that continues to develop. This article will analyze and explain how local leadership forms when community groups Dayak Salako still live as a Bantang community until now, which has become a village community that already has its formal and bureaucratic government leadership. Through a qualitative method with an ethnographic approach, key informants from the customary chief and other stakeholders within the community, it turns out that the leadership of the Dayak Salako customary chief has undergone several changes following the form of life of the community. Even though the global modern development impacts the community's way of life, the importance and influence of customary chief are pertinent. Fenomena perkembangan sistem kepemimpinan lokal pada masyarakat Dayak Salako di Desa Nyarumkop, Singkawang, Kalimantan Barat, tidak lepas dari perkembangan zaman saat ini; dimana sistem kepemimpinan yang ada di masyarakat membutuhkan aspek dinamis agar sistem kepemimpinan tradisional mampu menyesuaikan fungsi dan perannya dalam masyarakat yang terus berkembang. Artikel ini akan menganalisis dan menjelaskan bagaimana kepemimpinan lokal terbentuk ketika kelompok masyarakat Dayak Salako masih hidup sebagai masyarakat Bentang sampai sekarang, yang telah menjadi masyarakat desa yang telah memiliki kepemimpinan pemerintahan formal dan birokrasi. Melalui metode kualitatif dengan pendekatan etnografi, informan kunci dari kepala adat dan pemangku kepentingan lainnya dalam masyarakat, ternyata kepemimpinan kepala adat Dayak Salako telah mengalami beberapa kali perubahan mengikuti bentuk kehidupan masyarakat. Meskipun perkembangan modern global berdampak pada cara hidup masyarakat, peran penting dan pengaruh kepala adat tetap relevan.

scholarly journals Harmoni Sosial dalam Tradisi Sedekah Bumi Masyarakat Desa Pancur Bojonegoro

2017 ◽  
Vol 7 (2) ◽  
pp. 267-296
Author(s):  
Mohammad Thoriqul Huda
Keyword(s):  
Qualitative Method ◽  
Social Ties ◽  
Ecological Value ◽  
Village Community ◽  
Ethnographic Approach ◽  
The People ◽  
The Social ◽  
Agrarian Societies ◽  
The Village

A Culture and society are two things that cannot be separated, both are closely related and go hand in hand. Sedekah bumi is one of the cultural agrarian societies that continues to be maintained from time to time, including the culture of sedekah bumi carried out by the people of Pancur Temayang village in Bojonegoro. Sedekah bumi tradition has become a routine part of the routine carried out every year by the Pancur community as a form of appreciation for God who has bestowed His fortune through abundant crops so that people can fulfill their daily needs. In conducting this research, researchers used a qualitative method with an ethnographic approach as a basis for conducting observations in the field because researchers needed to enter directly into the object of research to explore the meaning and value of tradition understood by the Pancur village community in carrying out the sedekah bumi tradition. Explained that sedekah bumi carried out by the people of Pancur village has several value benefits, including sociological values, namely with the existence of these activities, the social ties of people from various groups unite. Theological value, namely the implementation of the sedekah bumi as an expression of gratitude for maintaining good relations with God. Ecological value, the existence of sedekah bumi carried out in the village spring, give confidence to the community that the existence of the village spring must be preserved, and the existence of the surrounding ecosystem must also be maintained. In addition,sedekah bumi tradition also received a variety of responses from the village community, some agreed and some did not agree with the implementation of this tradition. [Budaya dan masyarakat merupakan dua hal yang tidak bisa dipisahkan, keduanya saling erat berkaitan dan berjalan beriringan. Sedekah bumi adalah salah satu budaya masyarakat agraris yang terus dijaga dari masa ke masa, termasuk budaya sedekah bumi yang dilakukan oleh masyarakat desa Pancur Temayang Bojonegoro. Tradisi sedekah bumi sudah menjadi bagian rutinitas rutin yang dilakukan setiap tahun oleh masyarakat Pancur sebagai bentuk pengahargaan terhadap Tuhan yang telah melimpahkan rejeki-Nya melalui hasil panen yang melimpah sehingga masyarakat dapat memenuhi kebutuhan hidupnya. Dalam melakukan penelitian ini, peneliti menggunakan metode kualitatif dengan pendekatan etnografi sebagai pijakan untuk melakukan observasi di lapangan hal ini dikarenakan peneliti perlu masuk secara langsung ke objek penelitian untuk mendalami makna serta nilai tradisi yang dipahami masyarakat desa Pancur dalam melaksanakan tradisi sedekah bumi, adapun hasil penelitian menjelaskan bahwa sedekah bumi yang dilakukan oleh masyarakat desa Pancur mempunyai beberapa manfaat nilai, diantaranya adalah nilai sosiologis, yakni dengan adanya kegiatan tersebut, ikatan social masyarakat dari berbagai golongan bersatu. Nilai teologis, yakni pelaksanaan sedekah bumi sebagai ungkapan syukur untuk menjaga hubungan baik dengan Tuhan. Nilai ekologis, keberdaan sedekah yang dilaksanakan di sendang desa, memberikan kepercayaan pada masyarakat bahwa keberadaan sendang desa harus tetap dilestarikan, dan keberadaan ekosistem di sekitarnya juga harus dijaga. Selain itu tradisi sedekah bumi juga mendapatkan respon yang beragam dari masyarakat desa, ada yang setuju dan ada juga yang kurang setuju dengan pelaksanaan tradisi ini.]

scholarly journals Pelestarian Budaya dalam Tari Wali Krama Murwa pada Tradisi Usaba Sambah di Desa Pesedahan Karangasem

2021 ◽  
Vol 7 (3) ◽  
pp. 101
Author(s):  
Putri Ekaresty Haes
Keyword(s):  
Qualitative Method ◽  
Local Community ◽  
Cultural Preservation ◽  
Village Community ◽  
Ethnographic Approach ◽  
Sacred Dance

Penelitian ini bertujuan untuk mengetahui pelestarian budaya yang dilakukan oleh masyarakat desa Pesedahan melalui tari wali krama murwa dalam tradisi usaba samba. Metode kualitatif dengan pendekatan etnografi melalui teknik observasi, wawancara dan dokumentasi. Hasil penelitian menjelaskan bahwa tari wali merupakan tarian sakral yang berfungsi sebagai pelaksana upacara yadnya dan wajib ditarikan oleh penduduk asli setempat (krama murwa), tarian ini memiliki tiga bentuk yaitu Tari Pendet Lanang, Tari Pendet Tari Istri, dan Tari Rejang Lilit. Ketiga tarian ini memiliki makna untuk menyenangkan Ida Betara atau Hyang Kuasa (Tuhan) agar dapat memberikan berkah kemakmuran bagi masyarakat setempat. This study aims to determine the cultural preservation carried out by the Pesedahan village community through the wali krama murwa dance in the usaba samba tradition. Qualitative method with an ethnographic approach through observation, interviews and documentation techniques. The results of the study explain that the wali dance is a sacred dance that functions as an executor of the Yadnya ceremony and must be danced by the local natives (krama murwa), this dance has three forms, namely the Pendet Lanang Dance, the Pendet Istri Dance and the Rejang Lilit Dance. These three dances have a meaning to please Ida Betara or Hyang Power (God) in order to give the blessing of prosperity to the local community.

Pemenang Hibah 2020

2020 ◽  
Author(s):  
Muhammad Munsarif
Keyword(s):  
Qualitative Method ◽  
Religious Organization ◽  
Modern Development ◽  
The Government ◽  
Descriptive Qualitative

Muhammadiyah is a religious organization that also acts as a or nazhir. In Muhammadiyah, waqf has been moving towards modern development since it is not merely utilized for building mosques and mushalla. This study therefore aims to analyze the optimization of productive waqf management by waqf assesment of Muhammadiyah regional leadhership in Yogyakarta district. This research employs a descriptive qualitative method by conducting observations, documentations, and interviews with the members of nazhir. The results show that Majelis Wakaf dan Kehartabendaan of Pimpinan Daerah Muhammadiyah Kota Yogyakarta as a nazhir has not optimally managed productive waqf from nazhir management and the lack of government suport. Although educating society has been done as an effort to optimize productive waqf. To optimize productive waqf need to be harmony between the society, nazhir, and the government.

MISTISISME TRADISI MAPPADENDANG DI DESA ALLAMUNGENG PATUE, KABUPATEN BONE

2020 ◽  
Author(s):  
Askar Nur
Keyword(s):  
Qualitative Method ◽  
Local Community ◽  
Descriptive Study ◽  
Ethnographic Approach ◽  
The People ◽  
Village People ◽  
Almost All ◽  
The Village

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.

Pemberdayaan Masyarakat Pasca Kegiatan Ajudikasi di Desa Sumogawe Kecamatan Getasan Kabupaten Semarang

Tunas Agraria ◽  
2020 ◽  
Vol 3 (2) ◽  
pp. 20-39
Author(s):  
Agung Dini Riyadi ◽  
Nazir Salim ◽  
Mujiati Mujiati
Keyword(s):  
Dairy Cattle ◽  
Dairy Cow ◽  
Qualitative Method ◽  
Agrarian Reform ◽  
Community Empowerment ◽  
Business Sector ◽  
Observation Study ◽  
Village Community ◽  
Descriptive Approach

Abstract: Semarang Regency Land Office implemented community empowerment after asset legalization activities in 2009 in Sumogawe Village, namely by providing access to reforms aimed at increasing the potential of community businesses in Sumogawe Village to improve welfare. The purpose of this research is to find out the form of participation of the Semarang Regency Land Office, and the level of welfare after community empowerment in Sumogawe Village. This research uses a qualitative method with a descriptive approach, that is by describing as clearly as possible the implementation of community empowerment as an effort to improve the welfare of post-adjudication activities. Data is collected through observation, study of document, and interviews with people of the community. The results of this research are 1) the form of community empowerment in Sumogawe Village after the adjudication activity by providing access to capital to develop the dairy cattle dairy business, 2) the role of Semarang Regency Land Office, by mass land treaties, assisting access to business capital from banks, counseling and mentoring of dairy cattle businesses, and marketing of dairy cow products, 3) The enhancement welfare of Sumogawe Village community is marked by the increase of people's income from the business sector of dairy cow milk.Keyword: community welfare, community empowerment, agrarian reform, access reform. Intisari: Kantor Pertanahan Kabupaten Semarang melaksanakan pemberdayaan masyarakat pasca kegiatan legalisasi aset tahun 2009 di Desa Sumogawe yaitu dengan memberikan akses reform yang bertujuan untuk meningkatkan potensi usaha masyarakat yang ada di Desa Sumogawe sehingga dapat meningkatkan kesejahteraan. Tujuan penelitian ini adalah untuk mengetahui bentuk peran serta Kantor Pertanahan Kabupaten Semarang, serta tingkat kesejahteraan masyarakat pasca kegiatan dalam pemberdayaan masyarakat di Desa Sumogawe. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan deskriptif, yaitu dengan menggambarkan sejelas-jelasnya pelaksanaan pemberdayaan masyarakat sebagai upaya peningkatan kesejahteraan pasca kegiatan ajudikasi. Data dikumpulkan melalui observasi, studi dokumen, dan wawancara dengan narasumber. Hasil dari penelitian yaitu 1) bentuk pemberdayaan masyarakat yang ada di Desa Sumogawe pasca kegiatan ajudikasi yaitu dengan memberikan akses modal untuk mengembangkan usaha ternak susu sapi perah, 2) peran Kantor Pertanahan Kabupaten Semarang yaitu dengan pensertipikatan tanah massal, membantu akses modal usaha dari perbankan, penyuluhan dan pendampingan usaha ternak susu sapi perah, dan pemasaran produk olahan susu sapi perah, 3) meningkatnya kesejahteraan masyarakat Desa Sumogawe yang ditandai dengan meningkatnya pendapatan masyarakat dari sektor usaha susu sapi perah.Kata Kunci: kesejahteraan masyarakat, pemberdayaan masyarakat, reforma agraria, akses reform.

scholarly journals Implementation of the Teaching on the Life of the Apostle Paul in Serving Based on 2 Timothy 3:10-17

2021 ◽  
Vol 2 (3) ◽  
pp. 1-18
Author(s):  
Daniel Zacheus Soelistiyo ◽  
Hana Suparti ◽  
Paulus Sentot Purwoko ◽  
Ana Lestari
Keyword(s):  
Qualitative Method ◽  
Analysis Approach ◽  
Way Of Life ◽  
Literature Study ◽  
Apostle Paul ◽  
Important Thing ◽  
God's Word ◽  
The Church ◽  
Descriptive Qualitative

The pastor cannot be separated from his ministry life. In the church, the pastor is a leader, the attitudes and actions of pastors are often imitated by their congregation. Therefore, the pastor must maintain the attitudes and actions of his congregation as well as possible, the most important thing is that he must be able to set an example for others. For this reason, this article describes Paul's life teaching in serving as the goal in this writing which is beneficial for the implementation of the shepherd in serving God and others. Using descriptive qualitative method with literature study and analysis approach. So it can be concluded that the implementation of teaching about the life of the Apostle Paul in serving is based on 2 Timothy 3:10-17, among others: The Apostle Paul's Way of Life (Verse 10a). The Patience of the Apostle Paul (Verse 10b). The love of the Apostle Paul (Verse 10c). Perseverance of the Apostle Paul (Verse 10d). Live Hold on to the truth (Verse 14). Seek to know the Scriptures (Verse 15a). Wisdom (Verse 15b). Faith in Jesus (Verse 15). Living in the Word (Verse 16) Willing to Teach God's Word (Verse 16a). Willing to admit mistakes (Verse 16b). Willing to correct behavior (Verse 16c). Willing to be educated in the truth (Verse 16d). Willing to do good (Verse 17). All of this can be a guide for pastors in implementing Paul's teachings for the church and its ministry entrusted by God.

scholarly journals The Local Wisdom Value Of Mandhasiya Tradition (Study of Hindu Education)

2019 ◽  
Vol 3 (1) ◽  
pp. 1
Author(s):  
Heny Perbowosari
Keyword(s):  
Religious Education ◽  
Direct Observation ◽  
Qualitative Method ◽  
Relevant Literature ◽  
Secondary Data ◽  
Primary Data ◽  
Religious Values ◽  
Environmental Preservation ◽  
Research Results ◽  
Village Community

<p><em>Mandhasiya</em> tradition is one of the local wisdom that is still carried out by the Gumeng Village community in Jenawi District, Karanganyar Regency. This tradition is believed by the community as a sacred and religious meaning, so the community is still encouraged to carry out this ritual. This study aimed at describing the reasons of Gumeng villagers to keep maintaining the <em>Mandhasiya</em> tradition, especially the local wisdom value of the <em>Mandhasiya</em> Tradition in the study of Hinduism education in Gumeng Village, Jenawi District, Karanganyar Regency and the implications of the <em>Mandhasiya</em> tradition toward Hindu communities in Gumeng Village, Jenawi District, Karanganyar Regency.</p><p>This study used a qualitative method with a socio-cultural phenomenology approach. The primary data were collected by direct observation and interviews, while the secondary data by the exploration of journals, research results, and relevant literature sources. The results of this study concluded that 1) The reason to keep maintaining the <em>Mandhasiya</em> tradition by the Gumeng village community in Jenawi Subdistrict, Karanganyar Regency because of the desire to preserve the Javanese culture, ask for salvation to the Almighty God, maintain harmony among people, as well as trust in myths 2) <em>Mandhasiya</em> tradition have values of local wisdom based on the study of Hindu religious education, they are: religious values <em>(Sraddha),</em> togetherness values <em>(Tat Twam Asi),</em> environmental preservation values <em>(Tri Hita Karana),</em> sincerity values <em>(Yajna),</em> 3) implications of the <em>Mandhasiya</em> Tradition toward the society in Gumeng village, Jenawi Subdistrict, Karanganyar Regency is strengthening the community religiosity, strengthening solidarity, being involved in collective worship, and creating community welfare.</p>

scholarly journals Pengelolaan Wakaf Ditinjau Dari Hukum Islam dan Hukum Positif; Studi Kasus Yayasan Taman Mandiri Syari’ah Tangerang Banten

2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Heru Birowo
Keyword(s):  
Qualitative Method ◽  
Islamic Law ◽  
Empirical Approach ◽  
Poor People ◽  
Community Groups ◽  
Positive Law ◽  
The Social

Yayasan Taman Mandiri Syari’ah merupakan lembaga yang bergerak di bidang sosial, kemanusiaan dan keagamaan. Yayasan ini dibangun dengan tujuan mengangkat harkat sosial kemanusiaan kaum yatim dan dhuafa dengan dana zakat, infak, shodaqoh serta wakaf dan dana-dana yang dihalalkan oleh syariat dan legal, baik dari perorangan, perusahaan, kelompok masyarakat, atau sumber lembaga lainnya. Penelitian ini menggunakan metode penelitian Kualitatif, dengan pendekatan literatur dan empiris. Hasil penelitian ini menyatakan bahwa Pengelolaan wakaf di Yayasan Taman Mandiri Syari’ah, berdasarkan tinjauan Hukum Islam dan Hukum Positif, proses perwakafan di Yayasan Taman Mandiri Syari’ah, ketentuan wakafnya sudah memenuhi rukun dan syarat. Namun dalam kelengkapan surat wakaf, YTS sebagai Nadzir atas wakaf tanah di Depok, belum melengkapi surat wakaf yang seharusnya didaftarkan ke Badan Pertanahan Nasional (BPN). Pengelolaan wakaf yang sudah berjalan di Yayasan Taman Mandiri Syari’ah berupa wakaf tanah dan wakaf tunai.Kata Kunci: Pengelolaan, Wakaf, Hukum AbstractTaman Mandiri Syari'ah Foundation is an organization in the social, humanitarian and religious. The foundation aims to raise the social dignity of orphans and poor people with zakat, infaq, shodaqoh, and waqf that are permitted by the Shari'a and legal funds from individuals, companies, community groups, or other institutions. The study uses Qualitative method with literary and empirical approach. The findings of this study are state waqf management of Taman Mandiri Syari'ah Foundation, based on the perspective of Islamic Law and Positive Law, the waqf process of Taman Mandiri Syari'ah Foundation, the provisions of the waqf have required the pillars and conditions. Yet the waqf letter, YTS as Nadzir for land waqf in Depok, has not completed the waqf document by register to National Land Agency. The waqf management has doing are land waqf and cash waqf.Keywords: Waqf, Management, Law.

scholarly journals Gerakan Agama dan Budaya Komunitas Sekelik Sedulur dalam Mencegah Konflik Etnis di Lampung Tengah

2018 ◽  
Vol 2 (01) ◽  
pp. 64
Author(s):  
M. Ali Syufa'at ◽  
Heri Cahyono ◽  
Ahmad Madkur
Keyword(s):  
Cultural Identity ◽  
Ethnic Conflict ◽  
Research Utilization ◽  
Ethnic Relations ◽  
Community Groups ◽  
Cultural Approach ◽  
The Core ◽  
Ethnographic Approach ◽  
Foreign Culture ◽  
Acculturation Theory

This current paper discusses the movement Sekelik Sedulur community in building a culture of inter-ethnic harmony Lampung and Java as an attempt to Prevent ethnic conflict in Central Lampung. The core foundation of this community used a part of a cultural approach Harmony Among maintain ethnic, religious and community groups in Central Lampung. 'Sekelik' in Lampung means 'brother' and 'sedulur' in Javanese language means 'brother'. Community Sekelik Sedulur actively makes the discussion, friendship, and cultural acculturation activities in maintaining inter-ethnic relations. As Lampungnese were famous with the ethnic conflict, economic and social dialogue, it is Necessary to conduct forum as a form of concern for inter-ethnic harmony. Actually, the problems is there is no action blended multicultural entities. This study uses ethnographic approach. To answer the questions of this research, Utilization thinking of Koentjaraningrat Cultural is used as  acculturation theory. Acculturation is a cultural fusion that occurs when a group of people with a certain culture are confronted with elements of a foreign culture so that different elements of foreign culture are gradually accepted and processed into their own culture without losing their own cultural identity

IMPROVING ECONOMIC RESILIENCE BASED ON THE VALUE OF AMARE CULTURE

2019 ◽  
Vol 1 (1) ◽  
pp. 48-59
Author(s):  
Januari Ayu Fridayani
Keyword(s):  
Financial Literacy ◽  
Qualitative Method ◽  
Literacy Education ◽  
Added Value ◽  
Financial Behavior ◽  
Economic Resilience ◽  
Group Discussions ◽  
West Kalimantan ◽  
Knowing That ◽  
Family Finances

The purpose of this research is to contribute to the border area in order to improve the economy, as one of the pillars of national security. This research was conducted in Bengkayang which is one of the regency areas in West Kalimantan. It is directly adjacent to Sarawak, Malaysia. The method used in this study is a qualitative method by carrying out focus group discussions. The material used is about financial literacy and financial behavior as one of the efforts that can be done to improve the economic resilience of a region. The target of this study is housewives, because housewives are important figures in managing family finances. The added value highlighted in this study is the existence of aspects of spirituality that are adapted to the beliefs held by the group studied and synergized in the provision of material, namely the value of amare culture. The results of this study were found to be a phenomenon that although in border areas, the community had received financial literacy education, however it did not get a good response, a lack of implementation of financial literacy had an impact on negative financial behavior patterns, when knowing that financial literacy can be used as a means of manifesting the faith adopted by enthusiastic housewives and giving a positive response.  

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