scholarly journals Sir Richard Francis Burton Reconsidered and His Travels to Slovenian Lands

2018 ◽  
Vol 51 (1-2) ◽  
pp. 17-23
Author(s):  
Igor Maver

Sir Arnold Wilson delivered a lecture before the Royal Asiatic Society on 27 May 1937 in London at 74 Grosvenor Street as the Fifth Burton Memorial Lecture. Regardless of the fact that Burton was indeed an orientalist and an exponent of the British Empire, he nonetheless often challenged many aspects of the dominant British ethnocentrism of his day and decided to ’go native’ and get thus immersed into and possibly become part of the culture of the then Other. In his texts he sometimes openly critized the colonial policies and practices of the British Empire, which can be seen also in the selection of Burton’s extracts of texts presented at the Fifth Memorial Lecture discussed here. The article also brings the descriptions of his travels to Lipica on Slovenian ground within the Austro-Hungarian empire.

Author(s):  
AMY MATHEWSON

Abstract The Royal Asiatic Society in London houses a collection of magic lantern slides of China dating from the late nineteenth and early twentieth centuries. By investigating a selection of lantern slides, this article explores their epistemological nature and their wider relations to socio-cultural and political systems of power. These lantern slides highlight the complexity of our ways of seeing and representing that are embedded into particular historical and ideological systems in which meaning is both shaped and negotiated. This article argues that images are powerful conduits in disseminating and, if unchallenged, maintaining particular notions and ideas.


Inner Asia ◽  
2012 ◽  
Vol 14 (1) ◽  
pp. 173-188
Author(s):  
Bruce Huett

AbstractDaughter of a Victorian clergyman, Caroline Mary Ridding (1862–1941) was one of the few experts who could catalogue the materials that came to the UK in the wake of the Younghusband Mission. In 1911, after completing her work on the part of the collection received by the Cambridge University Library, she was put forward as the curator of the Oriental department of the library. This proposal was rejected with five favourable and six contrary votes but was nonetheless remarkable and shows how the acquisition of competence in rare and emerging subjects such as Oriental studies could open spaces for women at a time in which they were still largely excluded from academia. It also shows how books could make people and shape lives. Having graduated in classics from Girton College, Cambridge, Ridding became a Sanskritist and eventually taught herself Tibetan. After spending a significant amount of unpaid time poring over esoteric Buddhist documents that few people at the time could read, she eventually became a respected member of the Royal Asiatic Society and the first woman to be employed by the Cambridge University Library. This article explores the relationship between the life of this eccentric woman and oriental books and manuscripts, against the background of the rapidly transforming society of the late British Empire and the new aspirations that women had started to develop towards the turn of the century.


Author(s):  
D. O. Morgan

AbstractThe revised text of the Charles Beckingham Memorial Lecture, Ibn Battūta and the Mongols, delivered to the Royal Asiatic Society on 13th January 2000 by D. O. Morgan.


1984 ◽  
Vol 116 (1) ◽  
pp. 99-119
Author(s):  
John Hansman

On 17 May 1823, two months after the founding of the Royal Asiatic Society, a selection of designs for the emblems of the Society was laid before Council. These had been prepared by the members Thomas Daniell, RA (1749—1840) and his nephew William Daniell, RA (1769—1837), both of whom were noted for their drawn and engraved views of India. On a single card which remains in the Society's possession, the Daniells submitted four designs for a seal of circular form. The first of these depicts a richly caparisoned elephant carrying a howdah of two compartments. A turbaned attendant sits before the howdah, holding an ankus in his right hand and a small whip in the left (Plate Ia). A second design (Plate Ib) shows a dense grove of banyan-trees beneath which stand three figures in Indian dress. The third drawing (Plate Id) depicts an Indian harrowing with an ox. In the background there is a palm tree and a view of the Jantar Mantar (astronomical observatory) erected in 1710 at Delhi by the Rajput Maharajah and astronomer, Jai Singh II of Jaipur. The fourth design (Plate Ie) shows an Indian ploughing. The background in this last drawing remains largely unfinished.


1987 ◽  
Vol 23 (1) ◽  
pp. 29-39 ◽  
Author(s):  
Julian Baldick

The following is the text of a memorial lecture given in London, at the Royal Asiatic Society, on Thursday 10 November 1983, as part of the celebrations held to mark the centenary of Louis Massignon (1883–1962), the most famous French Islamic specialist of the century, and a leading Catholic intellectual.


1996 ◽  
Vol 1 (1) ◽  
pp. 3-24 ◽  
Author(s):  
Alan Rodger

This article is the revised text of the first W A Wilson Memorial Lecture, given in the Playfair Library, Old College, in the University of Edinburgh, on 17 May 1995. It considers various visions of Scots law as a whole, arguing that it is now a system based as much upon case law and precedent as upon principle, and that its departure from the Civilian tradition in the nineteenth century was part of a general European trend. An additional factor shaping the attitudes of Scots lawyers from the later nineteenth century on was a tendency to see themselves as part of a larger Englishspeaking family of lawyers within the British Empire and the United States of America.


Author(s):  
ULRICH MARZOLPH ◽  
MATHILDE RENAULD

Abstract The collections of the Royal Asiatic Society hold an illustrated pilgrimage scroll apparently dating from the first half of the nineteenth century. The scroll's hand painted images relate to the journey that a pious Shiʿi Muslim would have undertaken after the performance of the pilgrimage to Mecca. Its visual narrative continues, first to Medina and then to the Shiʿi sanctuaries in present-day Iraq, concluding in the Iranian city of Mashhad at the sanctuary of the eighth imam of the Twelver-Shiʿi creed, imam Riḍā (d. 818). The scroll was likely prepared in the early nineteenth century and acquired by the Royal Asiatic Society from its unknown previous owner sometime after 1857. In terms of chronology the pilgrimage scroll fits neatly into the period between the Niebuhr scroll, bought in Karbala in 1765, and a lithographed item most likely dating from the latter half of the nineteenth century, both of which depict a corresponding journey. The present essay's initial survey of the scroll's visual dimension, by Ulrich Marzolph, adds hitherto unknown details to the history of similar objects. The concluding report, by Mathilde Renauld, sheds light on the scroll's material condition and the difficulties encountered during the object's conservation and their solution.


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