completed machine would almost certainly be less than half that of a completed machine of the same kind. How s1(3) operates has been the subject of a detailed and critical analysis by Robert Goff J in the case of BP Exploration Co Ltd v Hunt (No 2), the defendant was granted a concession to explore for oil in Libya. He did not have the physical resources to carry out the exploration himself, so he sold a half share in the concession to BP, on condition that they would bear the initial cost of exploration. Accordingly, under this arrangement, BP’s expenses at the outset were likely to be very substantial, but on the assumption that oil was discovered, that expenditure would be recouped as oil continued to come on stream. The nature of the contract was that should oil not be discovered, the risk would be borne by BP, but, on the assumption that oil was discovered, BP’s expenses would be paid for out of the defendant’s receipts. Oil was discovered in 1967, but in 1971, the Libyan Government expropriated BP’s share of the concession and, in 1973, the defendant’s share was also expropriated. Accordingly, BP had received some payment, but this went only so far as to cover two-thirds of their initial expenditure. On the other hand, since the defendant had no expenses, all moneys received by him amounted to profit once the concession had been paid for. Goff J adopted a two stage approach to s1(3), stating that it was necessary first to identify and value what benefit had been conferred on the defendant, since on the wording of s1(3), this set a ceiling on the amount which could be awarded by way of a just sum. Secondly, it was necessary to award a just sum, taking account of the value of the benefit conferred and the cost to the performer of the work he had done prior to the frustrating event. For these purposes, the benefit to the defendant will be assessed by reference to the end product of the service provided by the other party: BP Exploration Co Ltd v Hunt (No 2) [1979] 1 WLR 783, p 799

1995 ◽  
pp. 388-392
Traditio ◽  
1948 ◽  
Vol 6 ◽  
pp. 161-185
Author(s):  
Kurt Lewent

Cerveri was decidedly no poetical genius, and often enough he follows the trodden paths of troubadour poetry. However, there is no denying that again and again he tries to escape that poetical routine. In many cases these attempts result in odd and eccentric compositions, where the unusual is reached at the cost of good taste and poetical values. On the other hand, it must be admitted that Cerveri's efforts in this respect were not always futile. His is, e.g. an amusing satire upon bad women. One of his love songs, characteristically called libel by the MS (Sg), assumes the form of a complaint submitted to the king as the supreme earthly judge, in which the defendant is the lady whose charms torture the lover and have made him a prisoner. This poem combines the traditional praise of the beloved and a flattery addressed to the king. Its slightly humoristic tone is also found in a song entitled lo vers del vassayll leyal. Here Cerveri, basing himself on a certain legend connected with St. Mark, gives the king advice in his love affair. Again the poet kills two birds with one stone, flattering the sovereign and pointing, for obvious purposes, to his own poverty. The latter is the only topic of a remarkably personal poem in which the author complains bitterly that, while many of his playmates have become rich in later years, the only wealth he himself did amass were the chans gays and sonetz agradans which he composed for other people to enjoy. Cerveri even tries to renew the traditional genre of the chanson de la mal mariée by adding motifs of—presumably—his own invention. This tendency towards a more independent way of thinking and greater originality in its poetical presentation could not be better illustrated than by the two poems which the MS calls Lo vers de la terra de Preste Johan and Pistola The one puts the poet's moral argumentation against the background of the medieval legend of Prester John, the other, which forms the subject of the present study, sets its teachings in a still more solemn framework, the liturgy of the Mass.


1868 ◽  
Vol 16 ◽  
pp. 306-310

The object of the Paper is to show that the proportion of length to breadth in a ship, and the form of her water-lines, should be made in a very great degree dependent upon the weight of the material of which her hull is to be constructed—that an armour-plated ship, for example, should be made of very different proportions and form from those of a ship without armour, and that as the extent and thickness of the armour to be carried by a ship are increased the proportions of length to breadth should be diminished, and the water-lines increased in fulness. It is highly desirable that this subject should receive the attention of men of science, not only because it bears most directly upon both the cost and the efficiency of future iron-clad fleets, but also because it opens up a theoretical question which has hitherto, I believe, received absolutely no consideration from scientific writers upon the forms and resistances of ships, viz. the manner in which the weight of the material composing the hull should influence the form. Prior to the design of the ‘Bellerophon,' the forms of ships were determined in complete disregard of this consideration; and even the most recent works upon the subject incite the naval architect to aim always at approaching the form of least resistance. The investigations given in the Paper show, however, that the adoption of a form of least resistance, or of small comparative resistance, may, in fact, lead to a lavish outlay upon our ships, and to a great sacrifice of efficiency; while, on the other hand, the adoption of a form of greater resistance would contribute in certain classes of ships to greater economy and to superior efficiency.


2018 ◽  
pp. 67
Author(s):  
Abraham Usman

This study analyzes Islamic relations and traditions in the Pilgrimage ritual debate. The subject matter of the study emphasizes the aspects of timing and place of pilgrimage as important in the zairah procession. Through qualitative research, with the setting of the Tomb of Sunan Pandan Aran, data was obtained from interviews, observation and documentation. This study succeeded in revealing the grave pilgrimage debate in the contestation of traditional and modernist Islam. On the other hand, the community believes that the right time and day are important elements in the success of the pilgrimage. Making a pilgrimage in the middle of the night, especially on Tuesday and Friday nights becomes a determinant in the pilgrimage ritual. They feel fear, admiration, love, joy. These religious feelings are important things that make them miss, so they always want to come back again and again. The tomb of Sunan Pandan Aran is believed to be a holy place, the place of prayer for pilgrims is granted, and is considered sacred and mystical as a religious narrative of the community.


1938 ◽  
Vol 58 (1) ◽  
pp. 90-95
Author(s):  
A. J. B. Wace

Mrs. Strong in her publication of this head has described it fully and has discussed its place, as a work of art, in the history of Greek scuplture, and it is not my intention to discuss the head from those aspects. It is to be dated, as she has shown, to the second quarter of the fifth century, probably between 470 and 460. It probably represents an Apollo, and chronologically belongs to the group which includes the originals of the Cassel Apollo and the Terme Apollo, both marble copies of bronze originals. As to its stylistic kinship with these or other works, any discussion would be fruitless, for it would be impossible to arrive at any degree of probability in attempting to attribute either the Chatsworth head or the two Apollos mentioned to any one of the Greek artists of that age whose names are known, for we have little or no evidence for their style.The head was acquired by the sixth Duke of Devonshire at Smyrna from H. P. Borrell in 1838, and, according to a note from the vendor, was reported to have been found at Salamis in Cyprus. It would be a natural presumption that a head in the market at Smyrna would have been more likely to come from one of the Greek sites of Western Asia Minor. On the other hand, the mere fact that an unlikely, rather than a likely, provenance was given to the head is in its favour, for there would presumably be no reason to give it an unlikely provenance unless it was correct. So the head may really have come from Salamis in Cyprus. Further excavation at that site may throw more light on the subject. In any case, in the later years of the decade 470-460 B.C. there was a renaissance of Greek influence, especially Attic, in Cyprus after the battle of the Eurymedon.


1902 ◽  
Vol 48 (202) ◽  
pp. 596-597

Frank Burden, 31, gardener, was indicted for the murder of his wife. Prisoner had spinal disease, and when his wife became pregnant he was convinced that she had been unfaithful, as he believed himself to be impotent and incapable therefore of being the father of the child. They had many quarrels on the subject, and after one of these the prisoner murdered his wife with a knife and a razor, which he then hid under the mattress of the bed. He subsequently tried to drown himself. Dr. Macdonald deposed that several relatives of both the father and the mother of the prisoner were insane, and that the prisoner suffered from the two fixed delusions that he was himself impotent and that his wife was unfaithful. Prisoner described a visit that he had had from the devil in the night. Dr. Weatherly gave similar evidence. On the other hand, Dr. Good, the surgeon to Dorchester Prison, who had had the prisoner under observation for four months, could detect no insanity in him. The judge here asked the jury whether they were satisfied that the prisoner was insane at the time that he committed the offence; and the jury, after some hesitation, replied that they were. His lordship said that he agreed. It would be too terrible, after what they had heard, to come to any other conclusion. Guilty, but insane.—Dorchester Assizes, Mr. Justice Bucknill.—Dorchester Telegram, June 10th.


2021 ◽  
Vol 7 (2) ◽  
pp. 325
Author(s):  
Taufik Kurahman

<p>Meskipun dianggap sebagai kitab yang paling benar setelah al-Qur'an, dan merupakan kitab hadis paling sahih, <em>Shahih al-Bukhari</em> tidaklah terlepas dari berbagai kritik. Salah satu pemikir yang masif mengkritik kitab tersebut adalah Zakaria Ouzon, dimana pemikirannya dituangkan dalam sebuah karya yang berjudul <em>Jinayah al-Bukhari</em>. Namun, adalah Marwan al-Kurdi melalui karyanya <em>Al-Jinayah ‘ala al-Bukhari</em> yang kemudian memberikan kritik balasan terhadap karya Ouzon tersebut. Penelitian ini bertujuan untuk melihat pemikiran al-Kurdi dalam karyanya <em>Al-Jinayah ‘ala al-Bukhari </em>serta perbedaannya dengan Ouzon yang melakukan kritik terhadap <em>Sahih al-Bukhari</em>. Dengan menggunakan pendekatan ontologi, epistemologi, dan aksiologi dalam menganalisis, penelitian ini menemukan beberapa perbedaan mendasar yang menyebabkan keduanya sangat berbeda dalam memandang hadis. Pada tingkat ontologi, keduanya memiliki definisi dan pemahaman yang berbeda terhadap beberapa konsep penting dalam studi hadis. Keduanya juga berbeda pada tataran epistemologis, di mana Ouzon lebih mengutamakan rasionalitas daripada nas, yang berkebalikan dengan al-Kurdi. Sedangkan di level aksiologi, Ouzon bertujuan agar manusia menggunakan akal sehatnya untuk tidak tunduk pada teks yang dianggap sakral namun diskriminatif. Di sisi lain, kritik al-Kurdi bukan sekedar meluruskan kesalahan-kesalahan Ouzon. Lebih dari itu, dia berharap hadis tidak terus berkurang jumlahnya karena selalu menjadi bahan kritik para pemikir modern.</p><p>[<strong>The Study of <em>Al-Jin</em><em>ayah ‘ala al-Bukhari</em>: Philosophical-Critical Analysis of al-Kurdi Criticim’s on Ouzon. </strong>Although known as the most correct book after the Qur'an, and is the most valid hadith book, <em>Shahih al-Bukhari</em> is not free from criticism. One of the thinkers who is massive in criticizing the Book is Zakaria Ouzon, who writen his thoughts in a work entitled <em>Jinayah al-Bukhari</em>. And, it was Marwan al-Kurdi through his <em>al-Jinayah ‘ala al-Bukhari</em> who later gave a counter criticism of Ouzon's work. This study aims to see the thoughts of al-Kurdi in his work <em>al-Jinayah ‘ala al-Bukhari</em> and the difference with Ouzon who criticized <em>Shahih al-Bukhari.</em> By applying the ontology, epistemology, and axiology approaches in analyzing, this study found several fundamental differences that caused the two to be very different in looking at the traditions. At the level of ontology, both have different definitions and understandings of some important concepts in the study of hadith. Both are also different at the epistemological level, where Ouzon prefers rationality to naṣ, which is the opposite of al-Kurdi. And at the level of axiology, Ouzon aims that humans use their mind to not submit to religious texts, even that are sacred, but are discriminatory. On the other hand, al-Kurdi's criticism is not just correcting Ouzon's mistakes. He hopes that no more decreasing the number of hadiths because they have always been the subject of criticism by modern thinkers.]</p>


2020 ◽  
Vol 3 (1) ◽  
pp. 61
Author(s):  
Kazuhiro Aruga

In this study, two operational methodologies to extract thinned woods were investigated in the Nasunogahara area, Tochigi Prefecture, Japan. Methodology one included manual extraction and light truck transportation. Methodology two included mini-forwarder forwarding and four-ton truck transportation. Furthermore, a newly introduced chipper was investigated. As a result, costs of manual extractions within 10 m and 20 m were JPY942/m3 and JPY1040/m3, respectively. On the other hand, the forwarding cost of the mini-forwarder was JPY499/m3, which was significantly lower than the cost of manual extractions. Transportation costs with light trucks and four-ton trucks were JPY7224/m3 and JPY1298/m3, respectively, with 28 km transportation distances. Chipping operation costs were JPY1036/m3 and JPY1160/m3 with three and two persons, respectively. Finally, the total costs of methodologies one and two from extraction within 20 m to chipping were estimated as JPY9300/m3 and JPY2833/m3, respectively, with 28 km transportation distances and three-person chipping operations (EUR1 = JPY126, as of 12 August 2020).


1942 ◽  
Vol 1 (3) ◽  
pp. 19-32
Author(s):  
H. Barnett

Much has been written of William Duncan, "the Apostle of Alaska", who came to the coast of northern British Columbia in 1857 as a missionary to the Tsimshian Indians. Although he deplored it, in the course of his sixty years' residence in this area controversy raged around him as a result of his clashes with church and state, and his work has been the subject of numerous investigations, both public and private. His enemies have called him a tyrant and a ruthless exploiter of the Indians under his control; and there are men still living who find a disproportionate amount of evil in the good that he did, especially during the declining years of his long life. On the other hand, he has had ardent and articulate supporters who have written numerous articles and no less than three books in praise of his self-sacrificing ideals and the soundness of his program for civilizing the Indian.


1922 ◽  
Vol 26 (140) ◽  
pp. 325-330
Author(s):  
S. Heckstall Smith

If the thought of another war troubles you, then don't read this article. If you would rather say to yourself as the Secretary of State said to the Air Conference, “ There won't be another war for ten years, so why worry? ” then no doubt you will think with him that it is better to let other nations have alk the bother and expense of trying to advance; after all, we are jolly fine fellows and can soon pick up. If, on the other hand, you have imagination which gives you a nasty queasy sensation when you think of what might be, then perhaps the following notes, albeit disjointed and mostly stale, may at least conjure up in you thoughts of your own on the subject. This is all that is needed to help, our advancement in the air–the stimulation of spoken and written thoughts by the British nation, for if every taxpayer in the British Empire says “ Air Force,” then the Press and Parliament will say it too.


1880 ◽  
Vol 1 ◽  
pp. 202-209
Author(s):  
Cecil Smith

The vase which forms the subject of this memoir has been thought worthy of publication, both because it belongs to a type of which we have as yet but few examples, and also on account of the peculiar interest attaching to the design painted upon it. Its probable age can only be a matter of conjecture, as some of the vases of the class to which it belongs have been considered by archaeologists to be late imitations of the archaic, while on the other hand the internal evidence of the painting would seem to assign it to a place among the earliest class of Greek vases. It is figured on Plate VII.It is a circular dish with two handles, 3 inches high by 11¾ inches diameter, composed of a soft reddish clay of a yielding surface; the painting is laid on in a reddish brown, in some parts so thinly as to be transparent, and in other parts has rubbed away with the surface, so that it has acquired that patchy appearance generally characteristic of vase pictures of this type. The drawing, though crude and in parts almost grotesque, is executed with great spirit and freedom of style,—and thus could hardly have been the work of a late provincial artist—while in the shape of the column and of the wheel of the cart, in the prominent nose and chin which admit of no distinction between bearded and beardless faces, and in the angular contour of the human figures, we recognise features peculiar to an archaic period of art.


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