The Islamic Paradigm of Nations: Toward a Neo-Classical Approach

2001 ◽  
Author(s):  
Amr Sabet
Keyword(s):  
International Relations ◽  
Political Theory ◽  
Good Life ◽  
International Politics ◽  
International Relations Theory ◽  
International Community ◽  
The State ◽  
The Good Life ◽  
Classical Approach ◽  
Sovereign State

As late as 1966, Martin Wight could still pose the question: “why is there no international relations theory?” By this he meant the absence of a tradition of speculation about relations between states, family of nations, or the international community, comparable to that of political theory as speculation about the state. To the extent that it did exist, it was marked by “intellectual and moral poverty” caused both by the prejudice imposed by the sovereign state and the belief in progress (Wight 1995: 15-16 &19). Unlike political theory, which has been progressivist in its concern with pursuing interests of state as “theory of the good life”, international politics as the “theory of survival” constituted the “realm of recurrence and repetition” (Wight 1995: 25 & 32). Essentially, therefore, it had nothing new to offer.

Why Is There No International Theory?

2021 ◽  
pp. 22-38
Author(s):  
Martin Wight
Keyword(s):  
International Relations ◽  
Political Theory ◽  
The State ◽  
International Affairs ◽  
Historical Interpretation ◽  
Sovereign State ◽  
Perpetual Peace ◽  
International Theory ◽  
Raison D’État ◽  
The Rich

In this essay Wight explained why there is no set of classic works regarding relations among states—what Wight terms ‘international theory’— analogous to the rich political theory literature concerning the state. In addition to works on international law, four categories of effort have populated the field: (a) those of ‘irenists’ advocating mechanisms to promote peace; (b) those of Machiavellians examining raison d’état; (c) incidental works by great philosophers and historians; and (d) noteworthy speeches and other writings by statesmen and officials. International theory works have been ‘marked, not only by paucity but also by intellectual and moral poverty’, because of the focus since the sixteenth century on the modern sovereign state, with the states-system neglected. Moreover, while there has been material and organizational progress within states in recent centuries, international relations have remained ‘incompatible with progressivist theory’. People who recoil from analyses implying that progress in international affairs is doubtful sometimes prefer a Kantian ‘argument from desperation’ asserting the feasibility of improvements and ‘perpetual peace’. Wight concluded that ‘historical interpretation’ is for international relations the counterpart of political theory for the state.

Kenneth Waltz is not a neorealist (and why that matters)

2017 ◽  
Vol 24 (1) ◽  
pp. 153-176 ◽  
Author(s):  
Christopher David LaRoche ◽  
Simon Frankel Pratt
Keyword(s):  
International Relations ◽  
International Politics ◽  
International Relations Theory ◽  
The State ◽  
Theory Building ◽  
Theory Construction ◽  
Grand Theory ◽  
Scientific Realist ◽  
The Status

Faced with scepticism about the status of grand theory in International Relations, scholars are re-evaluating Kenneth Waltz’s contribution to theoretical debates in the field. Readers of Waltz have variously recast his work as structural functionalist, scientific realist and classical realist in liberal clothing. We contribute to this re-evaluation by systematically assembling misreadings of Waltz that continue to occur across all of International Relations’ schools — that his theory is positivist, rationalist and materialist — and offering a coherent synthesis of his main contributions to International Relations theory. By linking Theory of International Politics to both Man, the State, and War and Waltz’s post-1979 clarifications, we show that Waltz offers International Relations scholars a coherent vision of the worth and method of grand theory construction that is uniquely ‘international’. In particular, we focus on Waltz’s methodology of theory building and use of images, demonstrating these to be underappreciated but crucially important aspects of Waltz’s work. We finish by proposing methodological, practical and pedagogical ‘takeaways’ for International Relations scholars that emerge from our analysis.

The position of the State in the international system from the perspective of major schools of thought in international relations

2019 ◽  
pp. 79
Author(s):  
Salah Hassan Mohammed ◽  
Mahaa Ahmed Al-Mawla
Keyword(s):  
International Relations ◽  
International Politics ◽  
International System ◽  
International Order ◽  
The State ◽  
Point Of View ◽  
The Status ◽  
Future Vision

The Study is based on the state as one of the main pillars in international politics. In additions, it tackles its position in the international order from the major schools perspectives in international relations, Especially, these schools differ in the status and priorities of the state according to its priorities, also, each scholar has a different point of view. The research is dedicated to providing a future vision of the state's position in the international order in which based on the vision of the major schools in international relations.

Enacting meaning-in-use: qualitative research on norms and international relations

2009 ◽  
Vol 35 (1) ◽  
pp. 175-193 ◽  
Author(s):  
ANTJE WIENER
Keyword(s):  
Qualitative Research ◽  
International Relations ◽  
Empirical Research ◽  
International Politics ◽  
Cultural Practices ◽  
Qualitative Approach ◽  
The State ◽  
Evaluation Technique

AbstractThis article proposes a framework for empirical research on contested meaning of norms in international politics. The goal is to identify a design for empirical research to examine associative connotations of norms that come to the fore when norms are contested in situations of governance beyond-the-state and especially in crises. If cultural practices shape experience and expectations, they need to be identified and made ‘account-able’ based on empirical research. To that end, the proposed qualitative approach centres on individually enacted meaning-in-use. The framework comprises norm-types, conditions of contestation, types of divergence and opposition-deriving as a specific interview evaluation technique. Section one situates the problem of contestation in the field of constructivist research on norms. Section two introduces distinctive conditions of contestation and types of norms. Section three details the methodology of conducting and evaluating interviews and presents the technique of opposition-deriving with a view to reconstructing the structure of meaning-in-use. Section four concludes with an outlook to follow-up research.

The assumption of anarchy in international relations theory: a critique

1991 ◽  
Vol 17 (1) ◽  
pp. 67-85 ◽  
Author(s):  
Helen Milner
Keyword(s):  
International Relations ◽  
International Politics ◽  
International System ◽  
International Relations Theory ◽  
Fundamental Assumption ◽  
Ambiguous Words

‘Anarchy is one of the most vague and ambiguous words in language.’ George Coreewall Lewis, 1832.In much current theorizing, anarchy has once again been declared to be the fundamental assumption about international politics. Over the last decade, numerous scholars, especially those in the neo-realist tradition, have posited anarchy as the single most important characteristic underlying international relations. This article explores implications of such an assumption. In doing so, it reopens older debates about the nature of international politics. First, I examine various concepts of ‘anarchy’ employed in the international relations literature. Second, I probe the sharp dichotomy between domestic and international politics that is associated with this assumption. As others have, I question the validity and utility of such a dichotomy. Finally, this article suggests that a more fruitful way to understand the international system is one that combines anarchy and interdependence.

scholarly journals Acordos de Sokovia e os Limites do Poder: Capitão América e Reflexões Sobre o Papel da Superpotência no Sistema Internacional

2020 ◽  
Vol 9 (2) ◽  
pp. 434-456
Author(s):  
Liliane Klein Garcia
Keyword(s):  
Cold War ◽  
Civil War ◽  
International Relations ◽  
International System ◽  
International Relations Theory ◽  
American People ◽  
Sovereign State ◽  
Captain America ◽  
The Cold War

Ao observar o sistema unipolar que emergiu do final da Guerra Fria, é marcante o sentimento de insegurança geopolítica gerada pela existência de apenas uma superpotência global e as dúvidas da atuação do Estado soberano nessa conjuntura. Nesse paradigma, Capitão América: Guerra Civil é lançado com uma simbologia contestadora do papel do hegemon no sistema internacional. Com isso, inicialmente é exposto o enredo do filme, seguido das teorias liberal e realista das Relações Internacionais e da semiótica greimasiana. Com isso em vista, é feita a análise dos símbolos do longa-metragem e, por fim, se conclui que os autores do texto tinham como objetivo disseminar uma mensagem de união política entre os americanos.     Abstract: Observing the unipolar system emerging from the closure of the Cold War, is remarkable the sentiment of geopolitical insecurity generated by the existence of only one global superpower and the doubts about the role of the sovereign State in such system. In this paradigm, Captain America: Civil War is released with a contesting symbology about the role of the hegemon in the international system. Therefore, first it is exposed the movie plot, followed by the liberal and realist theories of international relations and the French semiotics. With this in mind, the symbols in the feature are analised and, in conclusion, it is stated that the authors wish to convey a message in bipartisan union amongst the American people. Keywords: International Relations Theory, Semiotics, Captain America.     Recebido em: setembro/2019. Aprovado em: maio/2020.

scholarly journals Regional order and peaceful change: Security communities as a via media in international relations theory

2014 ◽  
Vol 49 (4) ◽  
pp. 519-535 ◽  
Author(s):  
Simon Koschut
Keyword(s):  
International Relations ◽  
Political Theory ◽  
Moral Philosophy ◽  
International Relations Theory ◽  
Middle Ground ◽  
Security Community ◽  
Intellectual Heritage ◽  
International Political Theory ◽  
Regional Order ◽  
Community Concept

The security community concept generally inhabits a rather small niche in the study of International Relations, as the logic of community fundamentally challenges the prevailing logic of anarchy. In this article, it is argued both on ontological and theoretical grounds that the concept’s intellectual heritage and depth transcends the boundaries of existing theories. In this sense, the concept of security community serves as a via media by linking different strands of International Relations theory together and by bridging various theoretical gaps. This argument will be developed in two steps. Firstly, it will be shown that the security community framework developed by Karl W Deutsch is deeply rooted in International Political Theory without belonging to one particular branch. By locating the concept in International Political Theory, an exercise that has been neglected by the security community literature; it will be secondly demonstrated that the concept of security community takes the middle ground between specific strands of International Relations theory, as these strands are ultimately based on concepts of moral philosophy.

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