scholarly journals ‘When is a meadow not a meadow?’ : Dark Ecology and Fields of Conflict in French Renaissance Poetry

Author(s):  
Jennifer Oliver

In poetic responses to the French civil wars, the wounded political body of France is aligned with the ravaged body of the physical landscape in an array of arresting ecological images. By tracing a web of profoundly imbricated commonplaces and analogies concerning fields, bodies, and entrails in particular, this chapter investigates the ways in which the verse of Pierre de Ronsard and Agrippa d’Aubigné both rehearses and decries the unnatural twists and turns of that ‘intestine’ conflict. Both poets revive ancient expressions of ecological anxiety that disrupt what Timothy Morton has termed ‘agrilogistic thought’; but I argue that in their distinctive and sometimes challenging styles, their verse presents (and through syntactic violence, uncannily performs) a still more radical vision of human enmeshment in nature.

Author(s):  
Andrea Frisch

The French Renaissance, which in literary studies is more or less taken to span the 16th century, is considered to be a privileged moment in the emergence of a vernacular poetic literature in France. Echoing cultural impulses previously articulated by Italian poets such as Dante and Petrarch, and drawing on the humanist movement of the quattrocento, French poets and scholars, supported by François I (r. 1515–1547), consolidated a program for the enrichment of French vernacular culture through revived study of the Ancients. At the same time, overt religious controversy colored the whole of the 16th century in France, from the Affaire des Placards of 1534, the same year François Rabelais published his second novel, Gargantua, to the bloody civil wars that spanned the reigns of five kings in the second half of the century, when Pierre de Ronsard published his Sonnets pour Hélène, Robert Garnier his tragedies, and Michel de Montaigne his Essais. These violent conflicts attenuated French involvement in overseas exploration and colonization in the period, and had a significant impact on France’s cultural relations with its European neighbors, as Protestants became a conduit for numerous French-to-English translations in the second half of the century.


Tekstualia ◽  
2020 ◽  
Vol 2 (6) ◽  
pp. 17-26
Author(s):  
Klaudia Łączyńska

In stanza XLI of Upon Appleton House, Andrew Marvell strikes a nostalgic note regretting his country’s loss of peace and stability in the chaos of civil wars. In the eyes of the poet, the insular nature of Britain is a blessing and a sign of God’s Providence. Calling Britain a “happy isle”, he combines the classical motif of the Fortunate Islands with the biblical account of the Garden of Eden – a common tendency in the Renaissance poetry. Yet Marvell’s images of insularity as well as his presentation of the effects of political or mental isolation that the quest for a secluded “happy isle” may lead to seem more complex and ambivalent than a mere repetition of a poetic cliché. His extensive panegyric seems to be a laboratory in which the poet tests various models of solitary happiness and geographical insularity known from literature and myth, the results of these experiments often leading to disillusionment brought about by the realisation of man’s irreparably fallen condition.


Author(s):  
Katherine Maynard

Perhaps no poet of the French Renaissance has known as much fame, in both his own lifetime and through his legacy, as Pierre de Ronsard (b. 1524–d. 1585). Born at the manor of La Possonnière in the Vendômois region of France to a father who served François I, the noble Ronsard participated in the royal diplomatic corps before turning to poetry under the tutelage of Jean Dorat at his Collège de Coqueret in Paris. Here, Ronsard studied with the poet Joachim Du Bellay, and the two became the founding members of a poetic coterie, “the Brigade,” later known as “the Pléiade.” With Ronsard at the helm, the group inaugurated a poetic movement that aspired to break with French poets of the past by promoting the study of ancient Roman and Greek poetry as a source of inspiration and imitation. In so doing, Ronsard and his comrades hoped to raise the reputation of French poetry to compete with France’s cultural rivals the Italians. From the mid-16th century to his death in 1585, the prolific Ronsard adopted numerous poetic forms from Antiquity and Renaissance Italy and adapted them to French poetry, all the while remaining responsive to contemporary trends and current events. He made waves in 1550 with his first collection of poetry, Les quatre premiers livres des Odes, which was largely inspired by his readings of Pindar and, to a lesser extent, Horace. His first book of Amours, which demonstrated his skill as a Petrarchan sonneteer, followed two years later. Ronsard was also a court poet closely associated with the last Valois kings, and, in particular, Charles IX (b. 1550–d. 1574, r. 1560–1574), the second son of Henri II and Catherine de’ Medici, to whom the poet dedicated an epic poem La Franciade in 1572. Throughout the course of the Wars of Religion, Ronsard supported the king and the royalist Catholic cause, most dramatically in the early 1560s with a series of poems that became the Discours des Misères de ce Temps. Finally, Ronsard is noteworthy for his interest in the emerging media of print. His collected works were published for the first time in 1560, and he continued to edit and republish them throughout his life. In addition, Ronsard published new poems in separate volumes, and he would then revise and re-publish them within his complete works. Ronsard’s practices in safeguarding his poetic legacy thus paint a fascinating picture of the development of printing and editing in the 16th century.


1958 ◽  
Vol 10 (2) ◽  
pp. 185
Author(s):  
Robert M. Burgess ◽  
Robert Valentine Merrill ◽  
Robert J. Clements

Books Abroad ◽  
1958 ◽  
Vol 32 (1) ◽  
pp. 82
Author(s):  
Linton C. Stevens ◽  
Robert Valentine Merrill ◽  
Robert J. Clements

1958 ◽  
Vol 73 (5) ◽  
pp. 375
Author(s):  
Isidore Silver ◽  
Robert V. Merrill ◽  
Robert J. Clements

1984 ◽  
Vol 12 ◽  
pp. 155-161
Author(s):  
Richard A. Katz

Anyone familiar with the poetry of Pierre de Ronsard must, upon reading Browning's “The Glove,” be struck by the inappropriateness of the French poet as “loquitor.” Indeed, one is forced to the conclusion that Browning must have known very little about this prince des poètes of the French Renaissance, nor could he have been acquainted with much of Ronsard's verse, which amounts to a huge corpus. In “The Glove,” Ronsard is depicted as a wry and amused observer of, and commentator on, court life under Francis I; in reality, however, he was totally unknown as a poet during Francis's reign (1515–47). He published virtually nothing until 1550, which date begins, when Ronsard was twenty-six, the period of his great renown. Further, during that period he enjoyed a place at court far more lofty than that suggested by Browning:


Author(s):  
Kat Addis

In poetic responses to the French civil wars, the wounded political body of France is aligned with This chapter calls attention to the proverbs that punctuate Ronsard’s unfinished epic poem La Franciade. It proposes that, as literary forms, the proverbs share the massively distributed, viscous and non-local qualities of Timothy Morton’s hyperobjects. In Ronsard’s 1572 epic the significance of the aftermath of the Trojan war turns out to have extended far beyond Virgil’s Aeneid and the foundation of Rome, to the foundation of Paris and a yet-to-be-realized early modern French empire. La Franciade’s proverbs challenge their readers to perceive and respond to these vastly expanded relations, even as they progress through apparently local narrative time., On this basis, they might also equip their readers to engage with the dissonant scales of ongoing global ecological crisis.


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