Nicola Zabaglia’s Scaffoldings for the Maintenance of Architectural Space in St. Peter’s Basilica and throughout Europe in the Seventeenth to Nineteenth Centuries

Author(s):  
Stefan M. Holzer ◽  
Nicoletta Marconi

The scenographic architectural space of St. Peter’s represents an authoritative framework for the exhibition of the Vatican’s intellectual and technological potential. The creation and maintenance of St. Peter’s spurred inventions in construction practices and building technology, including the development of ad hoc scaffolding systems that could be assembled in prohibitive conditions. As demonstrated in this article, St. Peter’s Fabbrica and the Church fostered a reassuring place of experience, where rigour and tradition encouraged the realization of striking accomplishments. Notable among others were the scaffoldings designed by the master carpenter Nicola Zabaglia, to whose work the 1743 Castelli e ponti was dedicated. The 1824 reprint of this volume enjoyed a critical fortune in Europe, disseminating the place-specific knowledge of the Vatican Fabbrica.

2002 ◽  
Vol 97 ◽  
pp. 429-468 ◽  
Author(s):  
Rebecca Sweetman ◽  
Evi Katsara

The Acropolis Basilica, Sparta, was first excavated by G. Guttle, under the auspices of the British School at Athens, in the 1920s. Two further campaigns were carried out by members of the Athens Archaeological Society, who were not privy to the unpublished excavation daybooks of the British campaign. As a result, 80 years on, the church is still poorly understood; its date and chronological development have been the subject of much scholarly debate, as has its attribution to Osios Nikon. The first phase of a new study of the basilica is now well underway. This consists of non-intrusive study and recording to reach a better understanding of the monument and the previous investigations before new excavations are carried out. The aims of the first phase of the project are to undertake archaeological cleaning of the basilica and its associated buildings to facilitate the production of an accurate ground plan of monuments, the creation of stone by stone elevations of the exterior walls of all the buildings, and the detailed photography of every aspect of the entire basilica complex. Detailed recording of the features exposed in the basilica has been carried out in order to assess chronological phasing (both through context and architecture), use of space within the basilica and potential reconstructions of the edifices. Following the first season of the project, we have a number of preliminary ideas regarding the phasing of the basilica and use of architectural space. In this article we present these ideas, our methodology, a new plan of the monument and its associated buildings and, for the first time, a resume of Cuttle's excavations.


Author(s):  
Adam Mohr

The goal of this chapter is to explain how healing and deliverance practices were instituted in the Presbyterian Church of Ghana (PCG). The first half of this chapter examines the PCG’s initial transformation, which was driven by three factors: the decision by the leadership to introduce healing practices into the church, the creation of the Bible Study and Prayer Group to manage the afflicted within congregations, and the influence of two parachurch organizations. The second half of this chapter focuses on Catechist Ebenezer Abboah-Offei, who since 1996 has been leading Grace Presbyterian Church in Akropong, the primary site of healing and deliverance practices within the PCG. With regards to Abboah-Offei, this chapter describes how he came to teach and practise deliverance and the process by which Grace Presbyterian was established. Finally, this chapter describes the various healing and deliverance activities that occur at Grace Presbyterian Church.


2018 ◽  
Vol 1 (1) ◽  
pp. 45-63
Author(s):  
Shanthini Pillai ◽  
Bernardo E. Brown

This article examines the emergence of the Catholic Church in Malaysia and Singapore in the modern period through an exploration of the Apostolic Vicariate of Western Siam (1841–1888). The establishment of this Catholic institution—a temporary territorial jurisdiction in missionary regions that precedes the creation of new dioceses—was key to advancing the transition of the Church from its older colonial model towards a modern national Church. Focusing on the work conducted by French missionaries of the Missions Étrangères de Paris (mep) over these five decades, we analyze the process of developing a local clergy and setting up the socio-cultural scaffolding of the contemporary Catholic Church in the Malay Peninsula. We pay special attention to howmepmissionaries skilfully navigated their missionary activities through encounters with Malay rulers and British colonial officers to secure the creation of a Catholic elite independent of the PortuguesePadroado. Our argument suggests that the apostolic vicariate and the dynamism of the Frenchmepmissionaries in colonial Malaya opened up the pathway for the rise of the ethnic Catholic elites in modern-day Malaysia and Singapore.


Author(s):  
Johan Buitendag

Marriage, according to Martin Luther, is an institution both secular and sacred. It is secular because it is an order of this earthly life. But its institution goes back to the beginning of the human race and that makes marriage sacred, a divine and holy order. It does not – like the sacraments – nourish and strengthen faith or prepare people for the life to come; but it is a secular order in which people can prove faith and love, even though they are apt to fail without the help of the Word and the sacrament. The author applies this view of Luther in terms of two unacceptable extremes: the creation ordinances of Brunner and the analogy of relation of Barth. The dialectic of Law and Gospel should never be dispensed. Marriage is necessary as a remedy for lust, and through marriage God permits sexual intercourse. Similar is the allegory which Paul employs: that Adam and Eve, or marriage itself, is a type of Christ and the church.


2013 ◽  
Vol 40 (3-4) ◽  
pp. 568-586
Author(s):  
Faith Wigzell

Focussing on a commercial magic specialist (mag) well-known in Petersburg today, the article examines the strategies adopted by her and others to gain the confidence of their clientele. It opens by examining the levels of social trust in Russia, arguing that distrust and feelings of defenselessness encourage a sizeable proportion of Russians with the traditional view that problems are externally generated, to think of turning for help to magic practitioners. With magic services derided in the media and condemned by the Church, the magic specialist NPP must counter this negative image as well as promote her services above those of her competitors. Whereas in 2006 she relied on press advertising and recommendation by satisfied customers, in 2012 her main promotional tool is her website. The article examines the specific ways in which she tackles the creation of a trustworthy image. Since magic services offer a kind of therapy, another aspect examined in detail is the relationship with psychology and psychotherapy. It is suggested that from the early 1990s to around 2005 magic specialists sought to hijack psychotherapy, but that more recently links have been played down as magic practitioners define their potential clientele more clearly. The article offers reasons for this, and speculates on future developments.


Author(s):  
Ewa Wipszycka

The Canons of Athanasius, a homiletic work written at the beginning of the fifth century in one of the cities of the Egyptian chora, provide us with many important and detailed pieces of information about the Church hierarchy. Information gleaned from this text can be found in studies devoted to the history of Christianity of the fourth and fifth centuries, but rarely are they the subject of reflection as an autonomous subject. To date, no one has endeavoured to determine how the author of the Canons sought to establish the parameters of his work: why he included certain things in this work, and why left other aspects out despite them being within the boundaries of the subject which he had wished to write upon. This article looks to explore two thematic areas: firstly, what we learn about the hierarchical Church from the Canons, and secondly, what we know about the hierarchical Church from period sources other than the Canons. This article presents new arguments which exclude the authorship of Athanasius and date the creation of the Canons to the first three decades of the fifth century.


Author(s):  
Pavel A. Tribunskii ◽  

The article restores the biography of N. V. Orloff (1844–1915), a psalmist of the Church in the name of the Assumption of the Mother of God at the Russian Embassy in London, which, in addition to his official duties and translation activities, was involved in the process of establishing Russian studies in Great Britain in the late XIXth – early XXth centuries. For a quarter of a century, Orloff taught the Russian language at King’s College London, as part of the training of Oriental language specialists, who took part in the exams for official posts in the Indian Civil Service, as well as in the British army. Orloff’s resignation in 1915 symbolically coincided with the beginning of a new stage in the development of Russian studies, with the creation of the School of Slavonic Studies at King’s College London.


2020 ◽  
Vol 56 (2) ◽  
pp. 73-84
Author(s):  
Jana Erjavec

Since its inception, the project Répertoire International des Sources Musicales (RISM) has played a major role in the creation of an inventory of preserved early music heritage in Slovenia. This article presents the background and the current state of cooperation between Slovenian musicology and the RISM project, focusing on the latest additions to the online catalogue from the music collection of the Church of St Daniel in Celje.


Interiority ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 21-40
Author(s):  
Maria Vidali

This article is created out of the architectural space and narratives of village life. The narratives concern the interiority of life in Kampos, a farming village on the Greek Cycladic island of Tinos, on the day when the village celebrates the Holy Trinity, its patron saint. The village area on this festive day is depicted in the movement of the families from their houses to the church, the procession from the patron saint’s church to a smaller church through the main village street, and, finally, in the movement of the villagers back to speci!c houses. Through a series of spatial and social layers, the meaning of the communal table on the day of the festival, where food is shared, is reached. A series of negotiations create a different space, where the public, private and communal blend and reveal different layers of “interiority” through which this community is bounded and connected. In this article, I follow the revelation and discovery of truth through fiction, story or myth, as argued by the French philosopher Paul Ricoeur.


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