The Iconization and Mythologization of Byron’s Life and Work in Nineteenth-Century Netherlands and Europe

Author(s):  
Jan Oosterholt

Lord Byron is one of the most striking nineteenth-century examples of an icon in the modern sense of the word. Far into the nineteenth century Byron and the main characters from his poems remained models for the rebellious ‘romantic’ hero: a modern version of Milton’s fallen angel. Much has been written about Byron’s work, life and reputation. This enduring interest makes ‘Byron’ ideally suited for a demonstration of research into the historical development of an iconic person as a cultural model. The chapter analyses the Dutch reception of Byron and shows its entanglement with the discussion about the ‘un-Dutch’ character of Romanticism. Paradoxically, there was also an appropriation of Byron, resulting in a Christian ‘light’ version of the ‘Byronic hero’.

Author(s):  
Mushtaq Ahmad Itoo

Tourism is one of the vital sectors of Kashmir economy. Though this industry emerged in modern sense during nineteenth century but it flourished after 1947 with the establishment of popular government and subsequent change in the nature of state. Also the various plans were framed and implemented for the promotion of this industry. The present paper highlights the historical development of tourism industry and the causes responsible for its vicissitudes during the period under reference. Data has been collected from the department of tourism, Jammu & Kashmir Govt. The statistical data of the tourism industry reveals that the tourism industry in Kashmir saw a great progress and reached to its full boom in the eighties of the twentieth century, though the industry saw many ups and downs during this period.


Author(s):  
Gabrijela Subert

Serbian-German relations were viewed within a specific social and cultural-historical development of both nations, and were also interpreted from the standpoint of cognitive and semiotic theory of culture. The first part of the paper deals with the dominant trends and spiritual tendencies in German culture, from the transformation of the humanist interest in 'exotics' into Herderian romantic understanding of nation and into Grimm's equalization of the poetic and the folk quality, thanks to which in the first half of the nineteenth century, as well as during the Serbian liberation wars against the Turks, the Serbian way of life gained the position of an ideal cultural model. Therefore, special attention is dedicated to Vuk's relations with the most important German minds of the so-called golden age. The paper particularly underlines the contribution of Talfj, who adjusted her translations of Serbian poetry to German sensibility, as well as to the entire contemporary European taste. The second part of the paper follows the changes in the Serbian-German relations from the second half of the nineteenth century till our days, conditioned by unhappy historical-political occurrences. Illustrated both from the German and Serbian standpoint with works, experiences, thoughts and feelings of statesmen and warriors scientists and writers, as well as ordinary people - these relations are presented as ambivalent, but never broken.


Konturen ◽  
2015 ◽  
Vol 7 ◽  
pp. 14
Author(s):  
D. Gantt Gurley

“The Concept of Byrony” examines Kierkegaard’s lyrical relation to Lord Byron. As an alternative to models of German influence, this paper discusses Kierkegaard’s quotations of Byron’s poetry and allusions to the poet himself. The paper establishes a poetical relationship between the two writers in terms of irony and metaphor. Kierkegaard’s sense of irony is creative but not unique; its roots can be located in earlier writings of the Danish Golden Age. Of particular importance is the development of irony in the works of Johan Ludvig Heiberg and the young writers that surrounded him, including the young Kierkegaard himself. It was in Heiberg’s salon where Byron seems to have first stepped into the Danish literary landscape. For Kierkegaard and Danish letters in general, the reception and celebrity-status of Byron perhaps play a more important role than his verse, although another acolyte of Heiberg’s, Frederik Paludan-Müller, wrote poetry that strongly illustrates Byron’s poetical influence in Danish verse. The paper also examines the Byronic notion of the empty sign, a metaphor that points to its own meaninglessness as a further poetic relationship. Moreover, the Byronic hero as a model for a lived life provided Kierkegaard with a powerful public mask that accompanied him to his last days. I term this mask and masquerade Byrony. In its conclusion the paper marks a significant similarity between the death-scenes and epitaphs of these major nineteenth-century European writers.


Author(s):  
Linford D. Fisher

Although racial lines eventually hardened on both sides, in the opening decades of colonization European and native ideas about differences between themselves and the other were fluid and dynamic, changing on the ground in response to local developments and experiences. Over time, perceived differences were understood to be rooted in more than just environment and culture. In the eighteenth century, bodily differences became the basis for a wider range of deeper, more innate distinctions that, by the nineteenth century, hardened into what we might now understand to be racialized differences in the modern sense. Despite several centuries of dispossession, disease, warfare, and enslavement at the hands of Europeans, native peoples in the Americans almost universally believed the opposite to be true. The more indigenous Americans were exposed to Europeans, the more they believed in the vitality and superiority of their own cultures.


2014 ◽  
Vol 10 (2) ◽  
pp. 287-318 ◽  
Author(s):  
Michael Wood

The present article considers whether there is “a general practice accepted as law” establishing rules of customary international law on the immunity of international organizations from the jurisdiction of domestic courts. Apart from treaties, there does not appear to be a great deal of practice or opinio juris on the immunity of international organizations. And while there are many treaties dealing with the matter, their significance for the generation of a rule of customary international law seems questionable. This article sketches the historical development of the immunity of international organizations since the nineteenth century, describes various approaches that have been suggested to this question, and sets out such practice as there is and academic consideration of that practice. It then considers whether practice has to date generated any rules of customary international law regarding immunities, and finally suggests some conclusions.


1998 ◽  
Vol 47 (2) ◽  
pp. 337-361 ◽  
Author(s):  
Lindsay Moir

That humanitarian rules were applicable in armed conflicts was accepted long before the nineteenth century, but the fact that non-international armed conflicts were regarded as beyond the ambit of international regulation meant that the application of such norms to internal armed conflicts was certainly not a matter of course. Towards the end of the eighteenth century there had been a move towards the application of the laws of warfare to non-international armed conflicts as well as international conflicts, but this was based on the character of the conflicts and the fact that both were often of a similar magnitude, rather than any humanitarian concern to treat the victims of both equally. Not until the nineteenth century did the application of the laws of war to non-international armed conflicts become a widespread issue in international law.


2000 ◽  
Vol 13 (1) ◽  
pp. 121-136 ◽  
Author(s):  
Hans-Jörg Rheinberger

The ArgumentIn this essay I will sketch a few instances of how, and a few forms in which, the “invisible” became an epistemic category in the development of the life sciences from the seventeenth century through the end of the nineteenth century. In contrast to most of the other papers in this issue, I do not so much focus on the visualization of various little entities, and the tools and contexts in which a visual representation of these things was realized. I will be more concerned with the basic problem of introducing entities or structures that cannot be seen, as elements of an explanatory strategy. I will try to review the ways in which the invisibility of such entities moved from the unproblematic status of just being too small to be accessible to the naked or even the armed eye, to the problematic status of being invisible in principle and yet being indispensable within a given explanatory framework. The epistemological concern of the paper is thus to sketch the historical process of how the “unseen” became a problem in the modern life sciences. The coming into being of the invisible as a space full of paradoxes is itself the product of a historical development that still awaits proper reconstruction.


Modern Italy ◽  
2014 ◽  
Vol 19 (4) ◽  
pp. 405-419
Author(s):  
Stephen C. Bruner

In 1886 the Abyssinian chief Debeb became a public figure in Italy as a rapacious colonial bandit. However, over the next five years he acquired additional public personas, even contradictory ones: as a condottiero ally, a ladies’ man, a traitor, a young Abyssinian aristocrat and pretender to an ancient throne, a chivalrous warrior, and a figure representing the frontier and an Africa mysterious and hidden to Europeans. Upon his 1891 death in combat, he was the subject of conflicting Italian press obituaries. For some commentators, Debeb exemplified treacherous and deceitful African character, an explanation for Italy's colonial disappointments and defeats. However, other commentators clothed him in a romanticised mystique and found in him martial and even chivalrous traits to admire and emulate. To this extent his persona blurred the line demarcating the African ‘other’. Although he first appeared to Italians as a bandit, the notion of the bandit as a folk hero (the ‘noble robber’ or ‘social bandit’, Hobsbawm) does not fit his case. A more fruitful approach is to consider his multi-faceted public persona as reflecting the ongoing Italian debate over ‘national character’ (Patriarca). In the figure of Debeb, public debates over colonialism and ‘national character’ merged, with each contributing to the other.


1994 ◽  
Vol 63 (1) ◽  
pp. 60-80 ◽  
Author(s):  
Moses Nathaniel Moore

In 1890 theBoston Heraldcarried the following review of an article entitled “Thoughts for the Times or The New Theology”: “A curiosity is a paper by a native African, Orishatukeh Faduma, on ‘Thoughts for the Times,’ by which he means the new theology. This is the first time that a criticof the new theology has turned up from the dark continent, and is a curious and significant paper. When a native can write like this on subjects in which he has been obliged to educate himself, it means that we are to say nothing more against the intelligence of the African race.” While correct in noting the historical significance of Faduma's efforts, the reviewer's condescension disclosed his failure to appreciate and understand the sophistication and depth of Faduma' theological analysis and agenda. Faduma's critique of elements of the New Theology did not entail his rejection of this controversial theological synthesis which emerged during the last quarter of the nineteenth century. Rather, his comments on religion and science, the historicalcritical method, comparative religion, missiology, the historical development of Christianity, and Christian ethics reveal that he essentially shared the theological orientation of its formulators.


Ad Americam ◽  
2019 ◽  
Vol 19 ◽  
pp. 143-154
Author(s):  
Jolanta Szymkowska-Bartyzel

Margaret Fuller was an American philosopher, writer, journalist and one of the first gender theorists. The article examines Fuller’s work and life in the context of 19th century American culture and social determinants influencing women’s lives. From a very early age, Fuller perceived her role in society different from the role designed for her as a biological girl by the cultural model of the times she lived in. The article focuses on Fuller’s achievements in the context of the self-made man/woman concept.


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