Que el olvido social no nos gane: prácticas sociales conmemorativas en Latinoamérica. / That social oblivion not win us: Commemorative social practices in Latin America.

2014 ◽  
Vol 3 (06) ◽  
pp. 19-34
Author(s):  
Luis Mauricio Escalante Solís ◽  
Carlos David Carrillo Trujillo
Keyword(s):  
Latin American ◽  
Critical Reflection ◽  
Social Memory ◽  
Social Practices ◽  
Guiding Principle ◽  
The Past ◽  
Social Struggle ◽  
The Social ◽  
Social Causes ◽  
Latin American Countries

Las sociedades comparten un serie de formas a través de las cuales se pueden identificar, conocerse y re-conocerse, sin hacer mucho caso a la especificidad, latitud o cultura que las caracterizan y las unen. Lo primero que comparten es una memoria social, entendida como un significado compartido por los miembros que lo conforman, sin importar su veracidad o autenticidad. El recuerdo es necesario para mantener unido a los integrantes de un grupo, es por ello que se manifiesta constante e intermitentemente en el transcurso de la existencia del grupo social, se vuelve un significado adoptado por dicho colectivo que debe ser manifiesto en las actividades y la cotidianidad.El presente trabajo describe y analiza tres prácticas sociales de conmemoración denominadas alternativas que se realizan en países latinoamericanos (Argentina, Chile y México), se fundamentan sus orígenes, causas sociales y formas de organización, así como sus acciones principales. El eje rector que unifica a estas tres prácticas conmemorativas es el hecho de que reivindican la lucha social y ejemplifican mecanismos contrahegemónicos de demanda social, antes las falencias, omisiones y acciones del Estado. El estudio y el análisis de las conmemoraciones abren la posibilidad de entender distintos usos del pasado. Los eventos históricos construyen un relato que otorga identidad y sentimiento de unidad. Sin embargo, recuperar el pasado a través de la conmemoración no elimina el surgimiento de grupos contrahegemónicos que proponen una reflexión crítica sobre lo sucedido. The societies share a number of ways through which they can identify and meet. However, often irrelevant specifics of culture. It is much more important social memory. Social memory is something that is shared by members of a group regardless of their veracity or authenticity. The memory is needed to hold together the members of a group. Therefore, the memory becomes a meaning adopted by the collective manifested in everyday activities.This paper describes and analyzes three social practices of commemoration taking place in Latin American countries (Argentina, Chile and Mexico), describing their origins, social causes, forms of organization and main actions. The guiding principle that unifies these three commemorative practices is claimed that exemplify the social struggle and counter-hegemonic mechanisms of social demand, given the failures, omissions and actions of the state. The study and analysis of the commemorations open the possibility of understanding different uses of the past. Historical events construct a story that gives identity and togetherness. However, recovering the past, through the commemoration does not eliminate the emergence of counter-hegemonic groups that propose a critical reflection about what happened.

‘Latino Gentrification’?: Focusing on Physical and Socioeconomic Patterns of Change in Latin American Inner Cities

Urban Studies ◽  
2011 ◽  
Vol 49 (10) ◽  
pp. 2085-2107 ◽  
Author(s):  
Jorge Inzulza-Contardo
Keyword(s):  
Social Capital ◽  
Inner City ◽  
Latin American ◽  
Urban Morphology ◽  
Inner Cities ◽  
Continuity And Change ◽  
The Past ◽  
Socioeconomic Changes ◽  
The Social ◽  
Socioeconomic Patterns

Although gentrification is an accepted process nowadays around the globe, little debate is found in the Latin American context—particularly, when considering that 70 per cent of this continent is urbanised and that major physical and socioeconomic changes have been observed in its historical neighbourhoods in the past 20 years. This paper focuses on the continuity and change that Santiago, Chile, has shown in recent decades. Empirical data are provided to reflect both the physical and socioeconomic patterns of change that have modified the urban morphology and the social capital of Santiago’s inner city. Furthermore, by selecting Bellavista—one of the oldest inner-city neighbourhoods of Santiago—this paper draws conclusions about how specific urban regeneration strategies can promote gentrification and then links them with wider patterns of ‘Latino gentrification’.

Research Productivity and International Collaboration: A Study of Ecuadorian Science

2018 ◽  
Vol 19 (4) ◽  
pp. 369-387 ◽  
Author(s):  
José Antonio Castillo ◽  
Michael A. Powell
Keyword(s):  
United States ◽  
Latin American ◽  
International Collaboration ◽  
Research Productivity ◽  
Research Output ◽  
Scientific Productivity ◽  
The United States ◽  
The Past ◽  
The Government ◽  
Latin American Countries

Ecuador’s research output relative to other Latin American countries has been low historically; however, over the last 10 years, the government has put various policies in place to help remedy this situation. This is an analysis of Ecuadorian research productivity from 2006 to 2015. The scientific productivity of Ecuador has increased 5.16 times over the past years, exceeding Latin American growth. Over 80% of Ecuadorian publications include international collaboration mainly with the United States and some European and Latin American countries.

Checklist of the oribatid mites (Acari: Oribatida) of the Republic of Colombia

Zootaxa ◽  
2022 ◽  
Vol 5087 (1) ◽  
pp. 35-58
Author(s):  
ANDRÉS A. SALAZAR-FILLIPPO ◽  
LADISLAV MIKO
Keyword(s):  
Latin America ◽  
Latin American ◽  
Current Knowledge ◽  
Distribution Patterns ◽  
Neotropical Region ◽  
Oribatid Mites ◽  
The Past ◽  
Real Community ◽  
The Republic ◽  
Latin American Countries

This checklist of oribatid mites of the Republic of Colombia compiles and provides a taxonomic update of all records known up to 2020. It includes 192 entries accounting for 68 named and 47 unnamed species belonging to 73 genera and 58 families of non-astigmatid oribatid mites. Specimens from the brachypyline supercohort were dominant (54.7%), followed by Mixonomata (30.7%). However, current knowledge is far from being complete and distribution patterns show large gaps throughout the country due to this lacking knowledge and most existing investigations only include group specific studies that prevent from any conclusions regarding the real community composition of oribatids in Colombia. From 32 political-administrative departments, oribatids have been reported in 20, but 5 account for 65% of the records. These are: Cundinamarca -including Bogotá D.C.- (24.4%), Magdalena (21.8%), Nariño (6.3%), La Guajira (6.3%), and Quindío (5.9%). Whereas most oribatid reports in the Neotropical region have taken place during the past five decades, a map presented in this document shows that Colombia still lags behind other Latin American countries. Mexico, Argentina, and Brazil, for instance, have reported the highest number of species for the region and are the only nations that possess national oribatid checklists in Latin America. The current work represents a national baseline of oribatids encouraging further study of this clearly underrepresented group.  

Environmental Rationality

2013 ◽  
pp. 1-17
Author(s):  
Enrique Leff
Keyword(s):  
Social Construction ◽  
Latin American ◽  
Social Practices ◽  
Environmental Crisis ◽  
Ecological Balance ◽  
Politics Of Difference ◽  
Economic Paradigm ◽  
The Social ◽  
The World ◽  
Culture And Development

Renovating our thinking as humankind (rethinking nature, culture and development) is an imperative to approach the challenges of environmental crisis and to orient the social construction of a sustainable world. If environmental crisis is a predicament of knowledge, beyond the task of reinventing science, innovating technology and managing information, we must face the challenge of inventing new ways of thinking, organizing and acting in the world; of reorienting our ethical principles, modes of production and social practices for the construction of a sustainable civilization. Innovation for sustainability is drawn by alternative rationalities. I will argue that rationality of modernity has limited capacities to reestablish the ecological balance of the planet, while environmental rationality opens new perspectives to sustainability: the construction of a new economic paradigm based on neguentropic productivity, a politics of difference and an ethic of otherness. Paramount to this purpose is the contribution of Latin American Environmental Thinking.

Bridging the Gap between Citizens and Decision-Makers

2010 ◽  
pp. 573-586
Author(s):  
Karamagioli Evika
Keyword(s):  
Social Impact ◽  
Social Practices ◽  
Decision Makers ◽  
Democratic Accountability ◽  
Cultural Meanings ◽  
The Past ◽  
The Social ◽  
Modern Methods ◽  
Different Types ◽  
Efficiency And Effectiveness

Over the past few years the concepts of government and governance have been dramatically transformed. Not only is this due to increasing pressures and expectations that the way we are governed should reflect modern methods of efficiency and effectiveness, but also that government should be more open to democratic accountability. The following chapter will introduce the social impact dimension of e-democracy while proposing concrete directions and incentives that should be provided for engagement through electronic means. The intention is to highlight the fact that technology is the result of a combination of tools, social practices, social organizations, and cultural meanings. It not only represents social arrangements, but also has the potential to facilitate and / or limit different types of interaction.

scholarly journals Non-Contributory Benefits, Pension Re-Reforms and the Social Protection of Older Women in Latin America

2016 ◽  
Vol 16 (3) ◽  
pp. 361-375 ◽  
Author(s):  
Camila Arza
Keyword(s):  
Latin America ◽  
Older Women ◽  
Latin American ◽  
Social Protection ◽  
Gender Inequalities ◽  
Gender Gaps ◽  
Unequal Distribution ◽  
Pension Systems ◽  
The Social ◽  
Latin American Countries

Gender inequalities are a key issue for most pension systems in Latin America. Contributory pension schemes that link benefit entitlements to work and earnings tend to reflect in the benefits they offer the gender gaps that prevail in the labour market. This deepened with the implementation of individual private accounts as part of structural pension reforms in a number of countries. This article evaluates how recent pension policies, including measures geared to coverage expansion and so-called pension ‘re-reforms’, have addressed gender gaps in pensions in four Latin American countries. It shows that the expansion of non-contributory pensions and a greater emphasis on redistribution are important for the protection of older women in a context of gendered labour markets and the unequal distribution of paid and unpaid work between women and men. Looking at the cases of Argentina, Bolivia, Brazil and Chile, the article identifies progress but also the persistence of gender gaps in pensions and emphasises the need for further measures to promote adequate social protection for older women.

Daily Practice and Social Memory at Çatalhöyük

2004 ◽  
Vol 69 (1) ◽  
pp. 17-40 ◽  
Author(s):  
Ian Hodder ◽  
Craig Cessford
Keyword(s):  
Social Memory ◽  
Near East ◽  
Daily Practice ◽  
Social Practices ◽  
Social Processes ◽  
Domestic Space ◽  
Social Rules ◽  
The Social ◽  
Agricultural Societies ◽  
Central Turkey

This article is concerned with the social processes involved in the formation of large agglomerated villages in the Neolithic of the Near East and Anatolia, with particular reference to Çatalhöyük in central Turkey. The article aims to show that practice theories (dealing with how social rules are learned in daily practice within the house) can be used to interpret the patterning of recurrent construction and use activities within domestic space at Çatalhöyük. The regulation of social practices in the house created village-wide social rules, but it is argued that the habituated behavior was also commemorative and involved in the construction of social memory. Sitewide and house-based specific memories are documented at Çatalhöyük. The evidence for habituated practice and social memory at other sites is briefly discussed, and is argued to be relevant for the formation of settled agricultural societies.

Texts Don't have Ideologies

1995 ◽  
Vol 3 (1) ◽  
pp. 15-34 ◽  
Author(s):  
Stephen Fowl
Keyword(s):  
Social Practices ◽  
Ideological Criticism ◽  
Competing Interests ◽  
The Past ◽  
The Bible ◽  
The Social ◽  
Wide Range ◽  
Way Of Thinking ◽  
Accepted Practice ◽  
A Site

AbstractOver the past fifteen years "ideological criticism" of the Bible has grown to become an accepted practice within the academy. It has provided a site where feminists, Marxists, liberation theologians and other interested parties have been able to engage in discussion aimed largely at displaying the wide variety of competing interests operating in both the production and interpretation of the Bible. Unfortunately, it is common among ideological critics of the Bible to speak of biblical texts as having ideologies. The thrust of this article is to claim that this way of thinking confuses a wide range of issues concerning the relationships between texts and the social practices which both generated those texts and are sustained by interpretations of particular texts. This position is defended by an examination of the various ways in which the Abraham story was read from Genesis through Philo, Paul, and Justin Martyr.

Industrialization and Stabilization Dilemmas in Latin America

1959 ◽  
Vol 19 (4) ◽  
pp. 584-599
Author(s):  
David Felix
Keyword(s):  
Latin America ◽  
Latin American ◽  
Economic History ◽  
Industrial Growth ◽  
The Past ◽  
History Of ◽  
General Recognition ◽  
Salient Features ◽  
State Subsidies ◽  
Latin American Countries

Industrial growth and chronic, in many cases severe, inflation are two salient features of the past-war economic history of the larger Latin American countries. There is general recognition that the two phenomena are related, at least in the sense that industry has been one of the major recipients of state subsidies and inflationary credit. But beyond this, analysis divides into the usual demand inflation and cost-push categories.

Cleft Lip and Palate in the Arts: A Critical Reflection

2012 ◽  
Vol 49 (2) ◽  
pp. 129-136 ◽  
Author(s):  
Masoud Saman ◽  
Justin Gross ◽  
Alexander Ovchinsky ◽  
Donald Wood-Smith
Keyword(s):  
Critical Reflection ◽  
Cleft Lip ◽  
Cleft Lip And Palate ◽  
Active Role ◽  
Social Attitudes ◽  
Attitudes And Beliefs ◽  
Facial Deformity ◽  
The Past ◽  
The Arts ◽  
The Social

Background The aesthetics of facial structure are used by humans to measure one's beauty, character, and overall “goodness.” Individuals born with cleft lip and/or palate are often stigmatized and face much psychosocial adversity. Social attitudes and beliefs have a direct impact upon the psychological development of these individuals. Such social norms are in large part shaped by the physical representations of “good” and “attractive” in various art media including films, advertisements, and paintings. Objective Individuals born with a cleft have been portrayed in the artworks of different eras. The light in which they are portrayed stems from the prevalent beliefs of each period and sheds light on the social attitudes of each epoch toward clefts. Here we discuss the social and psychological ramifications of these works. We then review several artworks representing cleft lip and/or palate and propose an active role for the artist in shaping social attitudes regarding facial deformities. Methods Numerous articles and works of arts were examined and inspected for signs of facial deformity, with particular attention to cleft lip and/or palate. Conclusion Social media have an important role in defining the norms of society. Much of the art of the past has depicted negatively individuals born with cleft lip and/or palate deformity, thus excluding them from the norm. In order to decrease the negative social stigmas of cleft lip and/or palate, it is now the responsibility of society to widen its range of norms to include individuals born with these deformities through “normal” representations in the various media.

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