Metacreativism & postmodernism

Tekstualia ◽  
2021 ◽  
Vol 4 (67) ◽  
pp. 165-172
Author(s):  
Walerij Igoriewicz Tiupa

The article attempts to characterize the views of Russian theorists on the leading development tendencies in the artistic creation of the 20th and 21st centuries. Particular attention was paid to a kind of crisis, the sources of which lie in the lack of possibility to continue the existing forms of artistic creativity. Therefore, there is a need to develop such forms of this creativity that would correspond to the present day. The superior role of the recipient of the work in relation to its creator was emphasized. In order to name this phenomenon, the author suggests the term ‘ metacreativism’. Other phenomena described in the text include, for example, intertextuality or collage. In Western literary studies such a creative manner is called postmodernism.

2019 ◽  
pp. 140-153
Author(s):  
O.V. Shchekaleva

This paper deals with Bulgakov’s doctrine on the human being and creative work. The reason why it is possible to interpret and understand Bulgakov’s conception of creativity in the light of anthropology is justified in the paper. It is indicated that many researchers of Bulgakov's philosophy did not make an explicit connection between anthropology and creativity and did not raise the question why man is capable of creativity. Anthropology and the concept of creativity are reconstructed using Bulgakov's texts. The role of Sofia in the creative process and her role in human life as a whole are determined. The change of the ontological status of man as a result of the original sin is analyzed. The specificity of Bulgakov's understanding of the creative act and its influence on man is revealed. The impact of creativity on a person is analyzed in the paper. It is proposed to consider artistic creation separately from self-creation, as it is fundamentally different from artistic creativity. It is emphasized that according to Bulgakov, self-creation can lead a person to salvation and even to Holiness. It is argued that self-creation as the implementation of one's own idea-norm is the true meaning of human life. Attention is drawn to the tragedy of creativity, which every person-creator experiences. In conclusion, it is pointed out that in the future the concept of Bulgakov's creativity can be ap-plied to the evaluation of works of art. The article concludes that, according to Bulgakov's philosophy, the main characteristics of a person that make him capable of creativity are his freedom, genius and talent. This way the importance of creative activity, both for an individual and for the whole world, is proved and the eschatological role of creativity is indicated.


2021 ◽  
Vol 48 (2) ◽  
pp. 63-84
Author(s):  
Martin Jay

Abstract Theodor W. Adorno resisted Sigmund Freud’s explanation of artistic creation as the sublimation of the artist’s libidinal drives. It focuses too much on the artist rather than the work and is in the service of accommodation to the status quo. But Adorno also questioned the simple reversal of Freud’s formula, pointing out the dangers of unmediated desublimation. The artist, he suggested, should sublimate his or her rage instead. No less significant was the retrospective cultural sublimation of objects from exhausted devotional or cultic contexts, which preserved the unfulfilled yearnings originally expressed in them.


Author(s):  
Iryna Rusnak

The author of the article analyses the problem of the female emancipation in the little-known feuilleton “Amazonia: A Very Inept Story” (1924) by Mykola Chirsky. The author determines the genre affiliation of the work and examines its compositional structure. Three parts are distinguished in the architectonics of associative feuilleton: associative conception; deployment of a “small” topic; conclusion. The author of the article clarifies the role of intertextual elements and the method of constantly switching the tone from serious to comic to reveal the thematic direction of the work. Mykola Chirsky’s interest in the problem of female emancipation is corresponded to the general mood of the era. The subject of ridicule in provocative feuilleton is the woman’s radical metamorphoses, since repulsive manifestations of emancipation becomes commonplace. At the same time, the writer shows respect for the woman, appreciates her femininity, internal and external beauty, personality. He associates the positive in women with the functions of a faithful wife, a caring mother, and a skilled housewife. In feuilleton, the writer does not bypass the problem of the modern man role in a family, but analyses the value and moral and ethical guidelines of his character. The husband’s bad habits receive a caricatured interpretation in the strange behaviour of relatives. On the one hand, the writer does not perceive the extremes brought by female emancipation, and on the other, he mercilessly criticises the male “virtues” of contemporaries far from the standard. The artistic heritage of Mykola Chirsky remains little studied. The urgent task of modern literary studies is the introduction of Mykola Chirsky’s unknown works into the scientific circulation and their thorough scientific understanding.


Author(s):  
Liudmila A. Bulavka-Buzgalina ◽  

Considering artistic creativity through the prism of socio-philosophical prob­lems, the author reveals the reasons and the course of the increasing subordina­tion of culture to the market and capital in the process of evolution of modern society. The article shows that this subordination becomes most intense due to the expansion of the total market of simulacra – a system that is becoming dominant in the 21st century. The dominance of simulacra on the market de­velops to the extent that the main object of not only economic, but all social transactions are signs that have no basis (denotatum) – simulacra. This process of increasing subordination to the total market of simulacra extends not only to the external (sale of the results of artistic creation, which was typical for the previous market), but also to the internal life of culture, including the goals, values, motives of the artist’s activity and transforming co-creativity into alien­ated market relations. This transformation is transforming the market for manuscripts into a market for “inspiration”. The author identifies contradic­tions specific to this process, including the dual nature of the brand, artifact, glamour and the measure of the transformation of cultural phenomena into an “empty sign”.


2021 ◽  
Author(s):  
Kostiantyn Yanchenko

Narrative analysis represents the cutting edge in various domains of political communication research and has recently made its way into populism studies. Nevertheless, despite the growing academic interest in populist storytelling and populist narratives, a conceptual foundation of these phenomena remains scarce. Situated at the intersection of political communication and literary studies, the article fills this gap by proposing a systematized concept of a populist narrative. Building upon the minimum definitions of the background concepts, the study identifies a set of necessary attributes shared by populist narratives. It further discusses the effectiveness of populist narratives with the focus on four dimensions: archetypal structure, emotionality, suspensefulness, and ability to facilitate identification. Against the backdrop of the increasing role of storytelling in contemporary politics, the article facilitates a more coherent and meaningful examination of populist narratives.


Author(s):  
Iurievna Makarova Liudmila

The object of this research is the essay “The Vision of Mirza” by Joseph Addison. The relevance of studying J. Addison's essay is substantiated by undue attention to his works in the Russian literary studies, as well as the need for tracing the dynamics in the genre of vision in the Age of Enlightenment. The subject of this research is the title and epigraph as parts of the work that determine its structure and artistic distinctness. Analysis is conducted on the images of the viewer, visionary hero, and his guide, chronotope of the essay and allusive links. The essay is based on the combination of systemic-structural, comparative-historical, and hermeneutic methods. The novelty consists in the fact that the comprehensive examination of the role of the title ensemble within the structure of the essay allows reconstructing the link of the essay with the traditions of the medieval genre of vision manifested in the traditional topic and consistent motifs, imagery system, space and time arrangement, and dialogical structure of the text. The author provides interpretation to the allusive links between J. Addison's essay and Greco-Roman mythology, epic poem “The Aeneid” by Virgil, and psalms from the New Testament, and “The Voyage of St. Brendan”. It is established that the dialogue set by the epigraph passes through the entire plotline of the essay and reveal the characters of its participants. The extensively presented Christian theme alongside the images from ancient mythology and Virgil’s texts are essential for the author to express the enlightening program.


2021 ◽  
pp. 026327642110520
Author(s):  
Gabriel O. Apata

There was a time when Africa was thought to have no history, no philosophy, no civilizational culture and no artistic creativity or aesthetic sensibilities. This new book, African Art Reframed: Reflections and Dialogues on Museum Cultures by Bennetta Jules-Rosette and J.R. Osborn, re-evaluates this perception and argues that African art has come a long way in the last few decades, taking the reader through the transformational process that African art has undergone in that period, including the role of the museums and the collaborative work of agents across different sectors in the reframing of African art.


Populism ◽  
2021 ◽  
Vol 4 (2) ◽  
pp. 199-220
Author(s):  
Kostiantyn Yanchenko

Abstract Narrative analysis represents the cutting edge in various domains of political communication research and has recently made its way into populism studies. Nevertheless, despite the growing academic interest in populist storytelling and populist narratives, a conceptual foundation of these phenomena remains scarce. Situated at the intersection of political communication and literary studies, the article fills this gap by proposing a systematized concept of a populist narrative. Building upon the minimum definitions of the background concepts, the study identifies a set of necessary attributes shared by populist narratives. It further discusses the effectiveness of populist narratives with the focus on four dimensions: archetypal structure, emotionality, suspensefulness, and ability to facilitate identification. Against the backdrop of the increasing role of storytelling in contemporary politics, the article facilitates a more coherent and meaningful examination of populist narratives.


Apeiron ◽  
2018 ◽  
Vol 51 (3) ◽  
pp. 325-344 ◽  
Author(s):  
Anna Motta

Abstract Since Antiquity Phidias seems to be the best sculptor of Gods, because he carved great statues with his human hands and succeeded in giving a physical look to that which is not visible to human eyes. This paper is devoted to Cicero’s attention on the imaginative creation of the artist and on the philosophical features of that demiurgical activity which the Roman philosopher links to his interpretation of the Platonic theory of the Forms. The survey led on some Ciceronian texts shows, from a philosophical and philological point of view, the way in which Cicero reconsiders the role of the phantasia, offering a revalution of the art.


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