Informal politics: street vendors and the state in Mexico City

1999 ◽  
Vol 36 (06) ◽  
pp. 36-3577-36-3577
2017 ◽  
Vol 8 (3) ◽  
Author(s):  
Enrique De la Garza Toledo ◽  
José Luis Gayosso Ramírez ◽  
Leticia Pogliaghi

While the end of corporatism has been frequently announced, we argue that in Mexico it persists under contemporary neo-liberalism, albeit with new characteristics. To explore these characteristics, we use the concept of corporatism in a broader sense. That is, we assume that it not only involves relationships between trade unions, business associations and the state, but also with other civil society organisations. For our study, this includes informal worker organisations, in particular of taxi drivers and street vendors. We analyse these organisations, their relationship with the work itself (especially the occupation of public space) and their linkages with local government. We conclude that while some organisations remain independent of government control, many are imbricated in corporate relationships with the state, giving rise to an informal corporatism. Finally, we reflect on the special features this informal corporatism shows.


2014 ◽  
Vol 69 (1) ◽  
pp. 37-48 ◽  
Author(s):  
B. Etzold

Abstract. The paper discusses street vendors' spatial appropriations and the governance of public space in Dhaka, the capital of Bangladesh. The much debated question in social geography how people's position in social space relates to their position in physical space (and vice versa) stands at the centre of the analysis. I use Bourdieu's Theory of Practice to discuss this dialectic relation at two analytical levels. On a micro-political level it is shown that the street vendors' social positions and the informal rules of the street structure their access to public space and thus determine their "spatial profits". At a macro-political level, it is not only the conditions inside the "field of street vending" that matter for the hawkers, but also their relation to the state-controlled "field of power". The paper demonstrates that Bourdieu's key ideas can be linked to current debates about spatial appropriation and informality. Moreover, I argue that Bourdieu's theory builds an appropriate basis for a relational, critical, and reflexive social geography in the Urban South.


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