Chapter 9. ‘‘With All Due Reverence and Respect to the Word of God’’: Aphra Behn as Skeptical Reader of the Bible and Critical Translator of Fontenelle

Reading Women ◽  
2008 ◽  
pp. 199-216
Keyword(s):  
Aphra Behn ◽  
Word Of God ◽  
The Bible

Conclusion: The Bible Human and Divine

2018 ◽  
Author(s):  
Jetze Touber
Keyword(s):  
Word Of God ◽  
Biblical Criticism ◽  
The Public ◽  
The Bible ◽  
Contested Terrain ◽  
Public Church

The conclusion recapitulates the variegated dynamics at play in the interpretation and use of the Bible in the Dutch Public Church when Spinoza articulated his biblical criticism. Spinoza’s Tractatus theologico-politicus did not suddenly open the eyes of his contemporaries to the technical and philosophical problems of identifying a text with the Word of God. Rather it arrived at an extremely delicate moment, when forces from various directions were already contesting one another over the authority to interpret Scripture in their own ways. These forces had their own momentum when refuting Spinoza’s outlandish appeal to biblical philology, and responded in turn to one another inlight of the new reality. In result, by 1700 the space allowed for exegetical variety within the doctrinal enclosure of the Public Church had gradually widened, but it remained a contested terrain where innovations were easily considered, or branded, harmful to ecclesiastical unity.

To Network or Not to Network

2021 ◽  
Vol 101 (2-3) ◽  
pp. 376-398
Author(s):  
Nigel Smith
Keyword(s):  
Seventeenth Century ◽  
Holy Spirit ◽  
Word Of God ◽  
The Bible ◽  
Literal Truth ◽  
Literary Art ◽  
The Relationship

Abstract This article contrasts hostility toward visual and literary art in English radical Puritanism before the late seventeenth century with the central role of art for Dutch Mennonites, many involved in the commercial prosperity of Amsterdam. Both 1620s Mennonites and 1650s–1660s Quakers debated the relationship between literal truth of the Bible and claims for the power of a personally felt Holy Spirit. This was the intra-Mennonite “Two-Word Dispute,” and for Quakers an opportunity to attack Puritans who argued that the Bible was literally the Word of God, not the “light within.” Mennonites like Jan Theunisz and Quakers like Samuel Fisher made extensive use of learning, festive subversion and poetry. Texts from the earlier dispute were republished in order to traduce the Quakers when they came to Amsterdam in the 1650s and discovered openness to conversation but not conversion.

scholarly journals Alkitab dalam Formasi Rohani pada Era Reformasi Gereja dan Implikasi bagi Gereja Pada Masa Kini

2019 ◽  
Vol 3 (2) ◽  
pp. 81
Author(s):  
K Katarina ◽  
I Putu Ayub Darmawan
Keyword(s):  
Spiritual Formation ◽  
Moral Life ◽  
Spiritual Life ◽  
Word Of God ◽  
Church Member ◽  
The Bible ◽  
God's Word ◽  
Present Context ◽  
The Relationship ◽  
The Church

This article discusses spiritual formation and God's Word in reformation. The formulation of the problem is the relationship between spiritual formation and God's Word in reformation. The author uses literature studies to collect information about spiritual formation and God's Word in reformation. Spirit for sola scriptura has produced a change in the life of the church at that moment. All teachings, church traditions, and practical actions which is conducted by church member must be tested under the Word of God. In the present context, church who facing various challenges related to moral life, teaching, and practical actions must return to the principles of word of God. To build a spiritual life, we must start from the Bible that is interpreted correctly, which then becomes a theological development, which then influences the concept of believer's thinking and practical actions. Artikel ini membahas tentang formasi rohani dan Firman Tuhan dalam reformasi. Rumusan masalah penelitian ini adalah bagaimana kaitan antara formasi rohani dan firman Tuhan dalam reformasi? Penulis menggunakan studi pustaka untuk menggali informasi tentang formasi rohani dan Firman Tuhan dalam reformasi. Semangat untuk sola scriptura menghasilkan perubahan dalam kehidupan gereja pada masa itu. Segala pengajaran, tradisi gereja, dan tindakan praktis yang dilakukan oleh setiap anggota gereja harus diuji di bawah Firman Tuhan. Dalam konteks masa kini, menghadapi berbagai tantangan gereja baik yang terkait dengan kehidupan moral maupun pengajaran dan tindakan praktis, gereja harus kembali pada prinsip Firman Tuhan. Untuk membangun kehidupan rohani maka harus dimulai dari Alkitab yang ditafsirkan secara benar yang kemudian menjadi sebuah bangunan teologi yang kemudian mempengaruhi konsep berpikir orang percaya dan tindakan praktis.

Practical Leadership: Learning from Great Rulers in Histor

2021 ◽  
Vol 1 (2) ◽  
pp. 30-35
Author(s):  
Jennifer Operio
Keyword(s):  
Content Analysis ◽  
Life Stories ◽  
Qualitative Content Analysis ◽  
Secondary Analysis ◽  
Word Of God ◽  
Qualitative Information ◽  
Leadership And Management ◽  
The Bible ◽  
Paper Cover ◽  
Biblical Figures

This paper examines the applied principles and leadership styles of great ancient men in the light of the Bible as the Word of God. Practically speaking, scholarly literature in leadership and management lacked attention to studying biblical figures as leaders. The author utilized secondary analysis of qualitative information from documented life stories of renowned leaders in human history. This paper uses qualitative content analysis to evaluate patterns of famous ancient leaders' styles in leading their subjects. With content analysis, the author is obliged to read and re-read the text, specifically the Bible as the main source of data and focusing on the specific timeline of the ancient world.  The scope and limitation of this paper cover only the discussion on the prominent historical people, specifically Biblical characters and does not include the current leaders of our time. This paper hopes to bring back the basics on leading people worth emulating by modern-day leaders. It explores the successes and failures of these ancient leaders that shaped history and even world cultures.

Introduction

2018 ◽  
Author(s):  
Gillian Frank ◽  
Bethany Moreton ◽  
Heather R. White
Keyword(s):  
Supreme Court Decision ◽  
The Other ◽  
Court Decision ◽  
Word Of God ◽  
Same Sex ◽  
Sunday Morning ◽  
Same Sex Couples ◽  
Civil Marriage ◽  
The Bible ◽  
The U.S

The lines seem so clearly drawn: A white evangelical minister stands in front of his California congregation on a Sunday morning. In one hand he holds a Bible. In the other is the text of the U.S. Supreme Court decision in Obergefell v. Hodges extending civil marriage rights to same-sex couples throughout the country. “It’s time to choose,” he thunders to thousands of believers in the stadium-style worship center. “Will we follow the Word of God or the tyrannical dictates of government?” His declaration “This is who I stand with” is met with applause from the faithful as he dramatically flings the Court’s decision to the ground and tramples on it, waving the Bible in his upraised hand....

Is the Bible the Word of God?

2018 ◽  
pp. 13-23
Author(s):  
J. A. Ruth
Keyword(s):  
Word Of God ◽  
The Bible

scholarly journals Pentecostal talk about God: Attempting to speak from experience

2017 ◽  
Vol 73 (3) ◽  
Author(s):  
Marius Nel
Keyword(s):  
Faith Community ◽  
Theological Method ◽  
Word Of God ◽  
Human Beings ◽  
Experience Of God ◽  
The Bible ◽  
Pentecostal Theology

Pentecostals have their own ethos to bring to the theological table. Although they represent a diverse spectrum of beliefs, they share a basic preference for experience co-determining their theology, along with their interpretation of Scripture. Their hermeneutical viewpoint since the 1970s that links them with that of early Pentecostals allows them to regard the Bible as the inspired Word of God with authority for their lives although they qualify that statement by adding that encounters with God within the faith community in ways similar to those recorded in the Bible is conditional for understanding and interpreting biblical accounts of God and God’s faith community. It is proposed that Pentecostals need to develop a perspective on the all-inclusive difference made by their experience of God in all areas of their lives. Their experience of God through his Spirit shifts their  loci communes and theological method. It is argued that Pentecostal theology should rethink every aspect of theological enterprise through the lens of the reality of God’s encounter with human beings as experienced in the faith community. In the last section, this is demonstrated in terms of one subject, of God as the object of theology.

Sign in / Sign up

Export Citation Format

Share Document